महाभारतः mahābhārataḥ - book-3, chapter-80, verse-51

ब्राह्मणः क्षत्रियो वैश्यः शूद्रो वा राजसत्तम ।
न वियोनिं व्रजन्त्येते स्नातास्तीर्थे महात्मनः ॥५१॥

51. brāhmaṇaḥ kṣatriyo vaiśyaḥ śūdro vā rājasattama ,
na viyoniṁ vrajantyete snātāstīrthe mahātmanaḥ.

51. brāhmaṇaḥ kṣatriyaḥ vaiśyaḥ śūdraḥ vā rājasattama
na viyonim vrajanti ete snātāḥ tīrthe mahātmanaḥ

51. O best of kings, these—whether a brahmin (vipra), a kṣatriya, a vaiśya, or a śūdra—who have bathed in the sacred bathing place (tīrtha) of the venerable Puṣkara, do not go to another womb (vīyoni).

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin (vipra) (a brahmin, a member of the priestly class)

• क्षत्रियः (kṣatriyaḥ) - a kṣatriya (a kṣatriya, a member of the warrior class)

• वैश्यः (vaiśyaḥ) - a vaiśya (a vaiśya, a member of the merchant/farmer class)

• शूद्रः (śūdraḥ) - a śūdra (a śūdra, a member of the laboring class)

• वा (vā) - or (or, either)

• राजसत्तम (rājasattama) - O best of kings (O best of kings, O excellent king)

• न (na) - not (not, no)

• वियोनिम् (viyonim) - to another womb (vīyoni) (to a wrong birth, to a lower species, to another womb)

• व्रजन्ति (vrajanti) - they go (they go, they move)

• एते (ete) - these (these (masculine nominative plural))

• स्नाताः (snātāḥ) - who have bathed (bathed, having bathed, purified by bathing)

• तीर्थे (tīrthe) - in the sacred bathing place (tīrtha) (in a sacred bathing place, in a ford, in a holy place)

• महात्मनः (mahātmanaḥ) - of the venerable (Puṣkara) (of the great-souled one, of the noble one, of the venerable one)

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - a brahmin (vipra) (a brahmin, a member of the priestly class)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class

Note: Part of a list of subjects.

क्षत्रियः (kṣatriyaḥ) - a kṣatriya (a kṣatriya, a member of the warrior class)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a kṣatriya, member of the warrior and ruling class

Note: Part of a list of subjects.

वैश्यः (vaiśyaḥ) - a vaiśya (a vaiśya, a member of the merchant/farmer class)

(noun)

Nominative, masculine, singular of vaiśya

vaiśya - a vaiśya, member of the mercantile and agricultural class

Note: Part of a list of subjects.

शूद्रः (śūdraḥ) - a śūdra (a śūdra, a member of the laboring class)

(noun)

Nominative, masculine, singular of śūdra

śūdra - a śūdra, member of the laboring class

Note: Part of a list of subjects.

वा (vā) - or (or, either)

(indeclinable)

Note: Connects the list of social classes.

राजसत्तम (rājasattama) - O best of kings (O best of kings, O excellent king)

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best of kings, most excellent king

Compound of rāja (king) and sattama (superlative of sat - excellent)

Compound type : tatpuruṣa (rājan+sattama)

• rājan – king, ruler
  noun (masculine)
• sattama – best, excellent, most eminent
  adjective (masculine)
  Superlative suffix -tama

Note: Address to the listener.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb vrajanti.

वियोनिम् (viyonim) - to another womb (vīyoni) (to a wrong birth, to a lower species, to another womb)

(noun)

Accusative, feminine, singular of viyoni

viyoni - wrong birth, rebirth in a lower species or an animal form, another womb

Compound of vi (indicating separation/difference) and yoni (womb, origin)

Compound type : karmadhāraya (vi+yoni)

• vi – apart, asunder, away, different
  indeclinable
  prefix or adverb
• yoni – womb, origin, source, place of birth
  noun (feminine)

Note: Object of vrajanti.

व्रजन्ति (vrajanti) - they go (they go, they move)

(verb)

3rd person , plural, active, present (laṭ) of vraj

Root: vraj (class 1)

एते (ete) - these (these (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to brāhmaṇaḥ, kṣatriyaḥ, vaiśyaḥ, śūdraḥ.

स्नाताः (snātāḥ) - who have bathed (bathed, having bathed, purified by bathing)

(participle)

Nominative, masculine, plural of snāta

snāta - bathed, purified by bathing, abluted

Past Passive Participle

From root snā 'to bathe', acting here as a substantive or adjective for the implied people.

Root: snā (class 2)

Note: Co-refers with ete.

तीर्थे (tīrthe) - in the sacred bathing place (tīrtha) (in a sacred bathing place, in a ford, in a holy place)

(noun)

Locative, neuter, singular of tīrtha

tīrtha - a ford, a bathing place, a sacred spot, a holy place, a guru

Note: Refers to the sacred place of Puṣkara.

महात्मनः (mahātmanaḥ) - of the venerable (Puṣkara) (of the great-souled one, of the noble one, of the venerable one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, venerable; a great person (mahātman)

Compound of mahā (great) and ātman (soul)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – soul (ātman), self, essence
  noun (masculine)

Note: Refers to Puṣkara as a venerable entity associated with the tīrtha.