महाभारतः mahābhārataḥ - book-3, chapter-80, verse-60

जम्बूमार्गं समाविश्य देवर्षिपितृसेवितम् ।
अश्वमेधमवाप्नोति विष्णुलोकं च गच्छति ॥६०॥

60. jambūmārgaṁ samāviśya devarṣipitṛsevitam ,
aśvamedhamavāpnoti viṣṇulokaṁ ca gacchati.

60. jambūmārgam samāviśya devarṣipitṛsevitam
aśvamedham avāpnoti viṣṇulokam ca gacchati

60. Having entered the Jambu path, which is frequented and served by divine sages (devarṣi) and ancestors (pitṛ), one obtains the merit of an `aśvamedha` sacrifice and attains the world of Viṣṇu.

Words meanings summery:

• जम्बूमार्गम् (jambūmārgam) - the Jambu path/road

• समाविश्य (samāviśya) - having entered, having resorted to

• देवर्षिपितृसेवितम् (devarṣipitṛsevitam) - resorted to by divine sages and ancestors, served by gods, sages, and ancestors

• अश्वमेधम् (aśvamedham) - the `aśvamedha` (horse sacrifice)

• अवाप्नोति (avāpnoti) - attains, obtains, achieves

• विष्णुलोकम् (viṣṇulokam) - the world of Viṣṇu, Viṣṇu's realm

• च (ca) - and

• गच्छति (gacchati) - goes, attains

Words meanings and morphology

जम्बूमार्गम् (jambūmārgam) - the Jambu path/road

(noun)

Accusative, masculine, singular of jambūmārga

jambūmārga - the Jambu path (a mythical or sacred path, possibly leading to Jambudvīpa)

Compound type : tatpuruṣa (jambū+mārga)

• jambū – rose-apple tree, Jambudvīpa
  noun (feminine)
• mārga – path, road, way
  noun (masculine)

Note: Object of samāviśya.

समाविश्य (samāviśya) - having entered, having resorted to

(indeclinable)

Absolutive (gerund)

root viś with prefixes sam and ā + lyap suffix

Prefixes: sam+ā

Root: viś (class 6)

Note: Absolutive indicating a completed prior action.

देवर्षिपितृसेवितम् (devarṣipitṛsevitam) - resorted to by divine sages and ancestors, served by gods, sages, and ancestors

(adjective)

Accusative, masculine, singular of devarṣipitṛsevita

devarṣipitṛsevita - resorted to/served by divine sages and ancestors

Compound type : tatpuruṣa (devarṣi+pitṛ+sevita)

• devarṣi – divine sage
  noun (masculine)
• pitṛ – ancestor, father
  noun (masculine)
• sevita – served, attended, frequented
  adjective (masculine)
  Past Passive Participle
  from root sev + kta suffix
  Root: sev (class 1)

Note: Qualifies jambūmārgam.

अश्वमेधम् (aśvamedham) - the `aśvamedha` (horse sacrifice)

(noun)

Accusative, masculine, singular of aśvamedha

aśvamedha - the horse sacrifice (aśvamedha), a major Vedic ritual

Compound type : tatpuruṣa (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – sacrifice
  noun (masculine)

Note: Object of avāpnoti.

अवाप्नोति (avāpnoti) - attains, obtains, achieves

(verb)

3rd person , singular, active, present (laṭ) of ava-āp

Prefix: ava

Root: āp (class 5)

विष्णुलोकम् (viṣṇulokam) - the world of Viṣṇu, Viṣṇu's realm

(noun)

Accusative, masculine, singular of viṣṇuloka

viṣṇuloka - the world or realm of Viṣṇu

Compound type : tatpuruṣa (viṣṇu+loka)

• viṣṇu – Viṣṇu (a major Hindu deity)
  proper noun (masculine)
• loka – world, realm, sphere
  noun (masculine)

Note: Object of gacchati.

च (ca) - and

(indeclinable)

Note: Connects the two main clauses/objects.

गच्छति (gacchati) - goes, attains

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)