महाभारतः mahābhārataḥ - book-3, chapter-80, verse-92

ततो गच्छेत धर्मज्ञ वसोर्धारामभिष्टुताम् ।
गमनादेव तस्यां हि हयमेधमवाप्नुयात् ॥९२॥

92. tato gaccheta dharmajña vasordhārāmabhiṣṭutām ,
gamanādeva tasyāṁ hi hayamedhamavāpnuyāt.

92. tataḥ gacchet dharmajña vasoḥ dhārām abhiṣṭutām
gamanāt eva tasyām hi hayamedham avāpnuyāt

92. Then, O knower of natural law (dharma), one should go to Vasordhārā, which is highly praised. Indeed, merely by going there, one would attain the merit of a horse sacrifice (hayamedha).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• गच्छेत् (gacchet) - one should go, he should go

• धर्मज्ञ (dharmajña) - O knower of natural law (dharma), O righteous one

• वसोः (vasoḥ) - of Vasu (a deity class, often associated with wealth)

• धाराम् (dhārām) - stream, current, flow

• अभिष्टुताम् (abhiṣṭutām) - highly praised, revered, worshipped

• गमनात् (gamanāt) - from going, by means of going

• एव (eva) - merely, only, indeed, just

• तस्याम् (tasyām) - in that (place/stream)

• हि (hi) - indeed, surely, for

• हयमेधम् (hayamedham) - horse sacrifice (hayamedha)

• अवाप्नुयात् (avāpnuyāt) - would attain, should obtain

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

Note: Ablative form used as an indeclinable

गच्छेत् (gacchet) - one should go, he should go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root: gam (class 1)

धर्मज्ञ (dharmajña) - O knower of natural law (dharma), O righteous one

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), one who knows righteousness

Compound of dharma (natural law) and jña (knower)

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• jña – knower, understanding
  adjective (masculine)
  Suffix -jña (from root jñā to know)
  Root: jñā (class 9)

वसोः (vasoḥ) - of Vasu (a deity class, often associated with wealth)

(noun)

Genitive, masculine, singular of vasu

vasu - a class of deities, wealth, excellent, good

Note: Forms part of the compound name 'Vasordhārā'.

धाराम् (dhārām) - stream, current, flow

(noun)

Accusative, feminine, singular of dhārā

dhārā - stream, current, flow, cascade

Note: Here, part of the proper noun 'Vasordhārā', hence accusative singular.

अभिष्टुताम् (abhiṣṭutām) - highly praised, revered, worshipped

(adjective)

Accusative, feminine, singular of abhiṣṭuta

abhiṣṭuta - greatly praised, extolled, worshipped

Past Passive Participle

Formed from root 'stu' (to praise) with upasarga 'abhi'

Prefix: abhi

Root: stu (class 2)

Note: This form is used as an adjective modifying 'dhārām'.

गमनात् (gamanāt) - from going, by means of going

(noun)

Ablative, neuter, singular of gamana

gamana - going, motion, journey

verbal noun

Formed from root 'gam' (to go) with suffix -ana

Root: gam (class 1)

Note: Used here as 'by merely going'.

एव (eva) - merely, only, indeed, just

(indeclinable)

तस्याम् (tasyām) - in that (place/stream)

(pronoun)

Locative, feminine, singular of tad

tad - that, she, it

Note: Refers back to 'Vasordhārā'.

हि (hi) - indeed, surely, for

(indeclinable)

हयमेधम् (hayamedham) - horse sacrifice (hayamedha)

(noun)

Accusative, masculine, singular of hayamedha

hayamedha - horse sacrifice (a prominent Vedic ritual)

Compound of haya (horse) and medha (sacrifice)

Compound type : tatpuruṣa (haya+medha)

• haya – horse
  noun (masculine)
• medha – sacrifice, oblatory offering
  noun (masculine)

अवाप्नुयात् (avāpnuyāt) - would attain, should obtain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of avāp

Root 'āp' (to obtain) with upasarga 'ava'

Prefix: ava

Root: āp (class 5)