महाभारतः mahābhārataḥ - book-13, chapter-110, verse-95

अनेकगुणपर्यन्तं विमानवरमास्थितः ।
रमते देवकन्याभिर्दिव्याभरणभूषितः ॥९५॥

95. anekaguṇaparyantaṁ vimānavaramāsthitaḥ ,
ramate devakanyābhirdivyābharaṇabhūṣitaḥ.

95. anekaguṇaparyantam vimānavaram āsthitaḥ
ramate devakanyābhiḥ divyābharaṇabhūṣitaḥ

95. saḥ anekaguṇaparyantam vimānavaram āsthitaḥ,
divyābharaṇabhūṣitaḥ (san),
devakanyābhiḥ ramate

95. Abiding in a superb aerial vehicle (vimana) of boundless virtues, he delights with celestial maidens, adorned with divine ornaments.

Words meanings summery:

• अनेकगुणपर्यन्तम् (anekaguṇaparyantam) - describes the excellent qualities of the aerial vehicle (boundless in virtues, having innumerable qualities)

• विमानवरम् (vimānavaram) - a splendid celestial conveyance (an excellent aerial vehicle, best vimana)

• आस्थितः (āsthitaḥ) - situated within or upon the aerial vehicle (seated, abiding in, placed)

• रमते (ramate) - experiences pleasure and joy with the celestial maidens (delights, enjoys, sports)

• देवकन्याभिः (devakanyābhiḥ) - in the company of heavenly nymphs (with celestial maidens, with divine girls)

• दिव्याभरणभूषितः (divyābharaṇabhūṣitaḥ) - embellished with heavenly jewelry (adorned with divine ornaments)

Words meanings and morphology

अनेकगुणपर्यन्तम् (anekaguṇaparyantam) - describes the excellent qualities of the aerial vehicle (boundless in virtues, having innumerable qualities)

(adjective)

Accusative, neuter, singular of anekaguṇaparyanta

anekaguṇaparyanta - having innumerable qualities, boundless in virtues

Compound type : bahuvrihi (aneka+guṇa+paryanta)

• aneka – many, numerous, not one
  adjective
  'an' (not) + 'eka' (one).
• guṇa – quality, virtue, strand
  noun (masculine)
• paryanta – end, limit, extent, bounded by
  noun/adjective (masculine)
  'pari' (around) + 'anta' (end).
  Prefix: pari
  Root: ant (class 1)

Note: Modifies 'vimānavaram'.

विमानवरम् (vimānavaram) - a splendid celestial conveyance (an excellent aerial vehicle, best vimana)

(noun)

Accusative, neuter, singular of vimānavara

vimānavara - an excellent aerial vehicle, best vimana

Compound type : karmadhāraya (vimāna+vara)

• vimāna – aerial car, celestial chariot, palace
  noun (neuter)
  From 'vi' + 'mā' (to measure, construct).
  Prefix: vi
  Root: mā (class 2)
• vara – best, excellent, choice, boon
  adjective/noun (masculine/neuter)
  From root 'vṛ' (to choose).
  Root: vṛ (class 5)

Note: Object of 'āsthitaḥ' (implied 'adhiṣṭhita').

आस्थितः (āsthitaḥ) - situated within or upon the aerial vehicle (seated, abiding in, placed)

(participle)

Nominative, masculine, singular of āsthita

āsthita - seated, abiding, placed, being in

Past Passive Participle

From root 'sthā' (to stand, stay) with prefix 'ā'.

Prefix: ā

Root: sthā (class 1)

Note: Refers to the implicit subject.

रमते (ramate) - experiences pleasure and joy with the celestial maidens (delights, enjoys, sports)

(verb)

3rd person , singular, middle, present indicative (laṭ) of ram

Present indicative

From root 'ram' (to delight), 1st class, middle voice.

Root: ram (class 1)

देवकन्याभिः (devakanyābhiḥ) - in the company of heavenly nymphs (with celestial maidens, with divine girls)

(noun)

Instrumental, feminine, plural of devakanyā

devakanyā - celestial maiden, divine girl

Compound type : tatpurusha (deva+kanyā)

• deva – god, divine, celestial
  noun (masculine)
  From root 'div' (to shine).
  Root: div
• kanyā – maiden, girl, virgin
  noun (feminine)

Note: Instrumental of accompaniment, 'with'.

दिव्याभरणभूषितः (divyābharaṇabhūṣitaḥ) - embellished with heavenly jewelry (adorned with divine ornaments)

(adjective)

Nominative, masculine, singular of divyābharaṇabhūṣita

divyābharaṇabhūṣita - adorned with divine ornaments

Compound type : bahuvrihi (divya+ābharaṇa+bhūṣita)

• divya – divine, celestial, heavenly
  adjective
  From 'div' (sky, heaven).
  Root: div
• ābharaṇa – ornament, decoration, jewelry
  noun (neuter)
  From root 'bhṛ' (to bear) with prefix 'ā'.
  Prefix: ā
  Root: bhṛ (class 1)
• bhūṣita – adorned, decorated, embellished
  participle (masculine)
  Past Passive Participle
  From root 'bhūṣ' (to adorn).
  Root: bhūṣ (class 10)

Note: Attribute of the implicit subject.