महाभारतः mahābhārataḥ - book-13, chapter-110, verse-33

यस्तु संवत्सरं क्षान्तो भुङ्क्तेऽहन्यष्टमे नरः ।
देवकार्यपरो नित्यं जुह्वानो जातवेदसम् ॥३३॥

33. yastu saṁvatsaraṁ kṣānto bhuṅkte'hanyaṣṭame naraḥ ,
devakāryaparo nityaṁ juhvāno jātavedasam.

33. yaḥ tu saṃvatsaram kṣāntaḥ bhuṅkte ahni aṣṭame
naraḥ devakāryaparaḥ nityam juhvānaḥ jātavedasam

33. yaḥ tu naraḥ saṃvatsaram kṣāntaḥ ahni aṣṭame
bhuṅkte nityam devakāryaparaḥ jātavedasam juhvānaḥ

33. That person who, for a year, remains forbearing and eats only on the eighth day, constantly dedicated to divine duties and performing Vedic fire rituals (homa) to Agni...

Words meanings summery:

• यः (yaḥ) - that person who (who, which)

• तु (tu) - and (but, indeed, however, and)

• संवत्सरम् (saṁvatsaram) - for a year (a year, for a year)

• क्षान्तः (kṣāntaḥ) - being forbearing (patient, forbearing, endured)

• भुङ्क्ते (bhuṅkte) - eats (eats, enjoys, consumes)

• अह्नि (ahni) - on the day (on a day, in a day)

• अष्टमे (aṣṭame) - on the eighth (eighth)

• नरः (naraḥ) - person (man, person)

• देवकार्यपरः (devakāryaparaḥ) - dedicated to divine duties (intent on divine duties, devoted to divine acts)

• नित्यम् (nityam) - constantly (constantly, perpetually, always)

• जुह्वानः (juhvānaḥ) - performing Vedic fire rituals (offering, performing a fire ritual)

• जातवेदसम् (jātavedasam) - to Agni (Agni, fire god, all-knowing)

Words meanings and morphology

यः (yaḥ) - that person who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

तु (tu) - and (but, indeed, however, and)

(indeclinable)

संवत्सरम् (saṁvatsaram) - for a year (a year, for a year)

(noun)

Accusative, masculine, singular of saṃvatsara

saṁvatsara - year

Note: denotes duration

क्षान्तः (kṣāntaḥ) - being forbearing (patient, forbearing, endured)

(adjective)

Nominative, masculine, singular of kṣānta

kṣānta - patient, forbearing, endured

Past Passive Participle

from root kṣam (to be patient) + kta suffix

Root: kṣam (class 1)

भुङ्क्ते (bhuṅkte) - eats (eats, enjoys, consumes)

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

present tense, ātmanepada

Root: bhuj (class 7)

अह्नि (ahni) - on the day (on a day, in a day)

(noun)

Locative, neuter, singular of ahan

ahan - day

अष्टमे (aṣṭame) - on the eighth (eighth)

(adjective)

Locative, masculine, singular of aṣṭama

aṣṭama - eighth

ordinal number from aṣṭan (eight)

नरः (naraḥ) - person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, male

देवकार्यपरः (devakāryaparaḥ) - dedicated to divine duties (intent on divine duties, devoted to divine acts)

(adjective)

Nominative, masculine, singular of devakāryapara

devakāryapara - devoted to divine duties, intent on sacred rites

Compound type : tatpuruṣa (deva+kārya+para)

• deva – god, divine
  noun (masculine)
• kārya – duty, work, action, to be done
  noun (neuter)
  Gerundive
  from root kṛ (to do) + ṇyat suffix
  Root: kṛ (class 8)
• para – devoted to, intent on, supreme, other
  adjective (masculine)

नित्यम् (nityam) - constantly (constantly, perpetually, always)

(indeclinable)

Note: adverbial accusative

जुह्वानः (juhvānaḥ) - performing Vedic fire rituals (offering, performing a fire ritual)

(adjective)

Nominative, masculine, singular of juhvāna

juhvāna - offering, sacrificing, performing a homa

Present Participle, ātmanepada

from root hu (to offer) in reduplicated form + śānac suffix

Root: hu (class 3)

जातवेदसम् (jātavedasam) - to Agni (Agni, fire god, all-knowing)

(noun)

Accusative, masculine, singular of jātavedas

jātavedas - knowing all created beings, all-knowing; a name for Agni

Compound type : bahuvrīhi (jāta+vedas)

• jāta – born, produced, created
  adjective (neuter)
  Past Passive Participle
  from root jan (to be born) + kta suffix
  Root: jan (class 4)
• vedas – knowledge, wealth
  noun (neuter)
  Root: vid (class 2)