महाभारतः mahābhārataḥ - book-13, chapter-110, verse-85

अमांसाशी ब्रह्मचारी सर्वभूतहिते रतः ।
स लोकान्विपुलान्दिव्यानादित्यानामुपाश्नुते ॥८५॥

85. amāṁsāśī brahmacārī sarvabhūtahite rataḥ ,
sa lokānvipulāndivyānādityānāmupāśnute.

85. amāṃsāśī brahmacārī sarvabhūtahite rataḥ
saḥ lokān vipulān divyān ādityānām upāśnute

85. amāṃsāśī brahmacārī sarvabhūtahite rataḥ
saḥ ādityānām vipulān divyān lokān upāśnute

85. One who does not consume meat, practices celibacy (brahmacarya), and is dedicated to the well-being of all creatures, attains the extensive, divine realms of the Adityas.

Words meanings summery:

• अमांसाशी (amāṁsāśī) - one who does not eat meat, vegetarian

• ब्रह्मचारी (brahmacārī) - one who observes celibacy, a religious student, a chaste person

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, for the benefit of all creatures

• रतः (rataḥ) - devoted, engaged, delighting in

• सः (saḥ) - he, that (person)

• लोकान् (lokān) - worlds, realms

• विपुलान् (vipulān) - vast, extensive, abundant

• दिव्यान् (divyān) - divine, heavenly

• आदित्यानाम् (ādityānām) - of the Adityas (a class of Vedic deities)

• उपाश्नुते (upāśnute) - he attains, he enjoys, he reaches

Words meanings and morphology

अमांसाशी (amāṁsāśī) - one who does not eat meat, vegetarian

(adjective)

Nominative, masculine, singular of amāṃsāśin

amāṁsāśin - one who does not eat meat

Derived from 'a' (not) + 'māṃsa' (meat) + 'āśin' (eating, from √aś 'to eat')

Compound type : nañ-tatpuruṣa followed by tatpuruṣa (a+māṃsa+āśin)

• a – not, non-
  indeclinable
  Negation prefix
• māṃsa – meat, flesh
  noun (neuter)
• āśin – eating, one who eats
  adjective (masculine)
  Agent Noun
  Derived from the root √aś (to eat) with the suffix -in
  Root: aś (class 9)

ब्रह्मचारी (brahmacārī) - one who observes celibacy, a religious student, a chaste person

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - one who observes celibacy, a religious student, a chaste person

Compound type : tatpuruṣa (brahman+cārin)

• brahman – Veda, sacred knowledge, sacred duty
  noun (neuter)
• cārin – one who moves, one who practices, follower
  adjective (masculine)
  Agent Noun
  Derived from the root √car (to move, to practice) with the suffix -in
  Root: car (class 1)

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, for the benefit of all creatures

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings

Compound type : tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, exist)
  Root: bhū (class 1)
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle
  From √dhā (to place) with prefix hi-
  Root: dhā (class 3)

रतः (rataḥ) - devoted, engaged, delighting in

(adjective)

Nominative, masculine, singular of rata

rata - delighted, engaged, devoted

Past Passive Participle

From the root √ram (to delight, to rest)

Root: ram (class 1)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, space

Root: lok (class 10)

विपुलान् (vipulān) - vast, extensive, abundant

(adjective)

Accusative, masculine, plural of vipula

vipula - vast, extensive, large, abundant

Prefix: vi

Root: pul (class 1)

दिव्यान् (divyān) - divine, heavenly

(adjective)

Accusative, masculine, plural of divya

divya - divine, celestial, heavenly

Derived from 'div' (heaven)

आदित्यानाम् (ādityānām) - of the Adityas (a class of Vedic deities)

(proper noun)

Genitive, masculine, plural of āditya

āditya - son of Aditi, a class of Vedic deities (often associated with the sun)

Derived from Aditi

उपाश्नुते (upāśnute) - he attains, he enjoys, he reaches

(verb)

3rd person , singular, middle, present indicative (laṭ) of √aś

Prefix: upa

Root: aś (class 5)