महाभारतः mahābhārataḥ - book-13, chapter-110, verse-91

धृतिमानहिंसानिरतः सत्यवागनसूयकः ।
लोकान्वसूनामाप्नोति दिवाकरसमप्रभः ॥९१॥

91. dhṛtimānahiṁsānirataḥ satyavāganasūyakaḥ ,
lokānvasūnāmāpnoti divākarasamaprabhaḥ.

91. dhṛtimān ahiṃsānirataḥ satyavāk anasūyakaḥ
lokān vasūnām āpnoti divākarasamaprabhaḥ

91. dhṛtimān ahiṃsānirataḥ satyavāk anasūyakaḥ
divākarasamaprabhaḥ vasūnām lokān āpnoti

91. Steadfast, devoted to non-harming (ahiṃsā), truthful in speech, and not envious, he attains the worlds of the Vasus, radiant like the sun.

Words meanings summery:

• धृतिमान् (dhṛtimān) - one who possesses firmness or resolve (resolute, steadfast, endowed with firmness)

• अहिंसानिरतः (ahiṁsānirataḥ) - steadfastly committed to the principle of non-harming (ahiṃsā) (devoted to non-violence, engaged in non-harming)

• सत्यवाक् (satyavāk) - one whose speech is truthful (truthful in speech, speaking truth)

• अनसूयकः (anasūyakaḥ) - one who is free from envy or malice (not envious, not malicious, not finding fault)

• लोकान् (lokān) - the various celestial realms (worlds, realms)

• वसूनाम् (vasūnām) - belonging to the specific class of deities known as Vasus (of the Vasus (a class of deities))

• आप्नोति (āpnoti) - reaches or achieves (obtains, reaches, attains)

• दिवाकरसमप्रभः (divākarasamaprabhaḥ) - shining with the brilliance of the sun (radiant like the sun, having splendor equal to the sun)

Words meanings and morphology

धृतिमान् (dhṛtimān) - one who possesses firmness or resolve (resolute, steadfast, endowed with firmness)

(adjective)

Nominative, masculine, singular of dhṛtimat

dhṛtimat - resolute, steadfast, firm, endowed with perseverance

Possessive adjective formed with suffix 'matup' from 'dhṛti'

Note: Agrees with the implied subject 'he'.

अहिंसानिरतः (ahiṁsānirataḥ) - steadfastly committed to the principle of non-harming (ahiṃsā) (devoted to non-violence, engaged in non-harming)

(adjective)

Nominative, masculine, singular of ahiṃsānirata

ahiṁsānirata - devoted to non-violence, engaged in non-harming

Compound

Compound type : saptamī-tatpuruṣa (ahiṃsā+nirata)

• ahiṃsā – non-violence, non-harming
  noun (feminine)
  From 'a' (negative) + 'hiṃsā' (violence)
  Prefix: a
  Root: hiṃs (class 10)
• nirata – devoted, engaged in, attached to
  adjective (masculine)
  Past Passive Participle
  From 'ni' + 'ram' (to delight)
  Prefix: ni
  Root: ram (class 1)

Note: Agrees with the implied subject 'he'.

सत्यवाक् (satyavāk) - one whose speech is truthful (truthful in speech, speaking truth)

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - speaking truth, truthful in speech

Compound

Compound type : bahuvrīhi (satya+vāc)

• satya – truth, true, real
  noun (neuter)
  From 'sat' (being)
  Root: as (class 2)
• vāc – speech, voice, word
  noun (feminine)
  From root 'vac' (to speak)
  Root: vac (class 2)

Note: Agrees with the implied subject 'he'.

अनसूयकः (anasūyakaḥ) - one who is free from envy or malice (not envious, not malicious, not finding fault)

(adjective)

Nominative, masculine, singular of anasūyaka

anasūyaka - not envious, not malicious, not finding fault

From 'an' (negative) + 'asūyaka' (envious)

Compound type : nañ-tatpuruṣa (an+asūyaka)

• an – not, non-
  indeclinable
  Negative prefix
• asūyaka – envious, malicious, fault-finding
  adjective (masculine)
  From 'asūyā' (envy)
  Root: sūy (class 1)

Note: Agrees with the implied subject 'he'.

लोकान् (lokān) - the various celestial realms (worlds, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

Root: lok (class 10)

Note: Object of 'āpnoti'.

वसूनाम् (vasūnām) - belonging to the specific class of deities known as Vasus (of the Vasus (a class of deities))

(proper noun)

Genitive, masculine, plural of vasu

vasu - good, excellent, wealth, treasure, a class of deities (Vasus)

Root: vas (class 1)

Note: Specifies 'lokān' as belonging to the Vasus.

आप्नोति (āpnoti) - reaches or achieves (obtains, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of āp

Present Active Indicative

3rd person singular, present tense, active voice

Root: āp (class 5)

Note: The main verb of the sentence.

दिवाकरसमप्रभः (divākarasamaprabhaḥ) - shining with the brilliance of the sun (radiant like the sun, having splendor equal to the sun)

(adjective)

Nominative, masculine, singular of divākarasamaprabha

divākarasamaprabha - radiant like the sun, having splendor equal to the sun

Compound

Compound type : bahuvrīhi (divākara+sama+prabha)

• divākara – sun (lit. 'day-maker')
  noun (masculine)
  Compound
  Root: kṛ (class 8)
• sama – equal, similar, same
  adjective (masculine)
• prabha – splendor, light, radiance
  noun (masculine)
  From 'pra' + 'bhā' (to shine)
  Prefix: pra
  Root: bhā (class 2)

Note: Agrees with the implied subject 'he'.