महाभारतः mahābhārataḥ - book-13, chapter-110, verse-131

मुनिर्दान्तो जितक्रोधो जितशिश्नोदरः सदा ।
जुह्वन्नग्नींश्च नियतः संध्योपासनसेविता ॥१३१॥

131. munirdānto jitakrodho jitaśiśnodaraḥ sadā ,
juhvannagnīṁśca niyataḥ saṁdhyopāsanasevitā.

131. muniḥ dāntaḥ jitakrodhaḥ jitaśiśnodaraḥ sadā
juhvan agnīn ca niyataḥ sandhyopāsanasevitā

131. muniḥ dāntaḥ jitakrodhaḥ jitaśiśnodaraḥ sadā
agnīn ca juhvan niyataḥ sandhyopāsanasevitā

131. A sage (muni) who is self-controlled (dānta), who has conquered anger, and who has always mastered the desires of the genitals and stomach, while being disciplined in performing Vedic fire rituals (homa) into the fires, is devoted to the twilight worship (sandhyopāsanā).

Words meanings summery:

• मुनिः (muniḥ) - sage, ascetic, contemplative

• दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

• जितक्रोधः (jitakrodhaḥ) - one who has conquered anger

• जितशिश्नोदरः (jitaśiśnodaraḥ) - one who has conquered the desires of the genitals and stomach

• सदा (sadā) - always, ever, constantly

• जुह्वन् (juhvan) - offering oblations, sacrificing

• अग्नीन् (agnīn) - fires (plural accusative)

• च (ca) - and, also, moreover

• नियतः (niyataḥ) - disciplined, restrained, regulated

• सन्ध्योपासनसेविता (sandhyopāsanasevitā) - The sage is devoted to twilight worship. (Despite the feminine ending, it describes the masculine muni in context). (devoted to twilight worship, one who practices twilight worship)

Words meanings and morphology

मुनिः (muniḥ) - sage, ascetic, contemplative

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, inspired person, silent one

दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

(adjective)

Nominative, masculine, singular of dānta

dam - to tame, to subdue, to control

past passive participle

Root: dam (class 4)

जितक्रोधः (jitakrodhaḥ) - one who has conquered anger

(adjective)

Nominative, masculine, singular of jitakrodha

jitakrodha - one who has conquered anger

Compound type : bahuvrīhi (jita+krodha)

• ji – conquered, won
  adjective
  past passive participle
  Root: ji (class 1)
• krodha – anger, wrath
  noun (masculine)

जितशिश्नोदरः (jitaśiśnodaraḥ) - one who has conquered the desires of the genitals and stomach

(adjective)

Nominative, masculine, singular of jitaśiśnodara

jitaśiśnodara - one who has conquered the private parts and the belly (i.e., lust and gluttony)

Compound type : bahuvrīhi (jita+śiśna+udara)

• ji – conquered, won
  adjective
  past passive participle
  Root: ji (class 1)
• śiśna – penis, genitals
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

सदा (sadā) - always, ever, constantly

(indeclinable)

जुह्वन् (juhvan) - offering oblations, sacrificing

(adjective)

Nominative, masculine, singular of juhvat

hu - to offer, to sacrifice (into fire)

present active participle

Root: hu (class 3)

अग्नीन् (agnīn) - fires (plural accusative)

(noun)

Accusative, masculine, plural of agni

agni - fire, god of fire

च (ca) - and, also, moreover

(indeclinable)

नियतः (niyataḥ) - disciplined, restrained, regulated

(adjective)

Nominative, masculine, singular of niyata

yam - to restrain, to control

past passive participle

formed with ni- (prefix) + yam + -ta (suffix)

Prefix: ni

Root: yam (class 1)

सन्ध्योपासनसेविता (sandhyopāsanasevitā) - The sage is devoted to twilight worship. (Despite the feminine ending, it describes the masculine muni in context). (devoted to twilight worship, one who practices twilight worship)

(adjective)

Nominative, feminine, singular of sandhyopāsanasevitā

sandhyopāsanasevitā - practiced with twilight worship, devoted to twilight worship

Compound type : tatpuruṣa (sandhyopāsanā+sevita)

• sandhyopāsanā – twilight worship, ritual performed at dusk/dawn
  noun (feminine)
• sevita – practiced, frequented, worshipped, served
  adjective
  past passive participle
  Root: sev (class 1)