महाभारतः mahābhārataḥ - book-13, chapter-110, verse-94

वायोरुशनसश्चैव रुद्रलोकं च गच्छति ।
कामचारी कामगमः पूज्यमानोऽप्सरोगणैः ॥९४॥

94. vāyoruśanasaścaiva rudralokaṁ ca gacchati ,
kāmacārī kāmagamaḥ pūjyamāno'psarogaṇaiḥ.

94. vāyoḥ uśanasaḥ ca eva rudralokam ca gacchati
kāmacārī kāmagamaḥ pūjyamānaḥ apsarogaṇaiḥ

94. saḥ vāyoḥ uśanasaḥ ca eva rudralokam ca gacchati,
kāmacārī kāmagamaḥ apsarogaṇaiḥ pūjyamānaḥ (bhavati)

94. He attains the realm of Rudra, as well as those of Vayu and Uśanas. He moves and travels wherever he wishes, being honored by throngs of celestial nymphs (apsaras).

Words meanings summery:

• वायोः (vāyoḥ) - of the deity Vayu (of Vayu, of the wind)

• उशनसः (uśanasaḥ) - of the sage Uśanas (Śukra, preceptor of daityas) (of Uśanas, of Śukra)

• च (ca) - connects Vayu and Uśanas (and)

• एव (eva) - emphasizes the connection or attainment (indeed, only, just, certainly)

• रुद्रलोकम् (rudralokam) - a heavenly realm associated with Rudra (the world of Rudra)

• च (ca) - connects the worlds attained (and)

• गच्छति (gacchati) - attains or reaches the heavenly realms (goes, attains, reaches)

• कामचारी (kāmacārī) - having the freedom to move anywhere desired (moving at will, acting as one pleases)

• कामगमः (kāmagamaḥ) - having the power to go wherever one desires (going at will, moving freely)

• पूज्यमानः (pūjyamānaḥ) - receiving honor and adoration (being worshipped, being honored)

• अप्सरोगणैः (apsarogaṇaiḥ) - by assemblies of celestial dancers and musicians (by groups of apsaras, by throngs of celestial nymphs)

Words meanings and morphology

वायोः (vāyoḥ) - of the deity Vayu (of Vayu, of the wind)

(noun)

Genitive, masculine, singular of vāyu

vāyu - wind, air, the god Vayu

Root: vā (class 2)

Note: Genitive of possession or association (world of Vayu).

उशनसः (uśanasaḥ) - of the sage Uśanas (Śukra, preceptor of daityas) (of Uśanas, of Śukra)

(proper noun)

Genitive, masculine, singular of uśanas

uśanas - Uśanas (proper noun), name of Śukra, preceptor of the asuras

Note: Genitive of possession or association.

च (ca) - connects Vayu and Uśanas (and)

(indeclinable)

Conjunction.

एव (eva) - emphasizes the connection or attainment (indeed, only, just, certainly)

(indeclinable)

Emphatic particle.

रुद्रलोकम् (rudralokam) - a heavenly realm associated with Rudra (the world of Rudra)

(noun)

Accusative, masculine, singular of rudraloka

rudraloka - the world or realm of Rudra

Compound type : tatpurusha (rudra+loka)

• rudra – Rudra (a deity), terrifying
  proper noun (masculine)
  Root: rud (class 2)
• loka – world, realm, people
  noun (masculine)
  From root 'lok' (to see).
  Root: lok (class 10)

Note: Object of 'gacchati'.

च (ca) - connects the worlds attained (and)

(indeclinable)

Conjunction.

गच्छति (gacchati) - attains or reaches the heavenly realms (goes, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Present indicative

From root 'gam' (to go), 1st class, present stem 'gaccha'.

Root: gam (class 1)

Note: Refers to the implicit subject (from previous verse).

कामचारी (kāmacārī) - having the freedom to move anywhere desired (moving at will, acting as one pleases)

(adjective)

Nominative, masculine, singular of kāmacārin

kāmacārin - moving at will, acting as one pleases, independent

From 'kāma' (desire) + 'car' (to move/walk) with '-in' suffix.

Compound type : bahuvrihi (kāma+cārin)

• kāma – desire, wish, love
  noun (masculine)
  From root 'kam' (to desire).
  Root: kam (class 1)
• cārin – moving, walking, acting
  adjective/noun (masculine)
  Agent noun from root 'car'
  From root 'car' (to move, walk) + '-in' suffix.
  Root: car (class 1)

Note: Attribute of the implicit subject.

कामगमः (kāmagamaḥ) - having the power to go wherever one desires (going at will, moving freely)

(adjective)

Nominative, masculine, singular of kāmagama

kāmagama - going at will, moving freely

From 'kāma' (desire) + 'gam' (to go).

Compound type : bahuvrihi (kāma+gama)

• kāma – desire, wish, love
  noun (masculine)
  From root 'kam' (to desire).
  Root: kam (class 1)
• gama – going, moving, a goer
  adjective/noun (masculine)
  Agent noun from root 'gam'
  From root 'gam' (to go) + '-a' suffix.
  Root: gam (class 1)

Note: Attribute of the implicit subject.

पूज्यमानः (pūjyamānaḥ) - receiving honor and adoration (being worshipped, being honored)

(participle)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being worshipped, being honored, venerable

Present Passive Participle

From root 'pūj' (to worship, honor) with passive suffix 'yamāna'.

Root: pūj (class 10)

Note: Attribute of the implicit subject.

अप्सरोगणैः (apsarogaṇaiḥ) - by assemblies of celestial dancers and musicians (by groups of apsaras, by throngs of celestial nymphs)

(noun)

Instrumental, masculine, plural of apsarogaṇa

apsarogaṇa - group of apsaras, host of celestial nymphs

Compound type : tatpurusha (apsaras+gaṇa)

• apsaras – celestial nymph, divine dancer
  noun (feminine)
  'Moving in water' ('ap' + 'sṛ').
  Root: sṛ (class 1)
• gaṇa – group, multitude, troop
  noun (masculine)
  Root: gaṇ (class 10)

Note: Agent of the passive participle 'pūjyamānaḥ'.