महाभारतः mahābhārataḥ - book-13, chapter-110, verse-17

वाजपेयस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम् ।
इन्द्रकन्याभिरूढं च विमानं लभते नरः ॥१७॥

17. vājapeyasya yajñasya phalaṁ prāpnotyanuttamam ,
indrakanyābhirūḍhaṁ ca vimānaṁ labhate naraḥ.

17. vājapeyasya yajñasya phalam prāpnoti anuttamam
indrakanyābhiḥ ūḍham ca vimānam labhate naraḥ

17. naraḥ vājapeyasya yajñasya anuttamam phalam
prāpnoti ca indrakanyābhiḥ ūḍham vimānam labhate

17. A person obtains the unsurpassed reward of the Vājapeya (yajña), and he receives a celestial chariot borne by the daughters of Indra.

Words meanings summery:

• वाजपेयस्य (vājapeyasya) - of the Vājapeya (ritual)

• यज्ञस्य (yajñasya) - of the Vedic ritual, of the devotion

• फलम् (phalam) - fruit, result, reward

• प्राप्नोति (prāpnoti) - obtains, reaches, achieves

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

• इन्द्रकन्याभिः (indrakanyābhiḥ) - by the daughters of Indra

• ऊढम् (ūḍham) - carried, borne, conveyed

• च (ca) - and, also

• विमानम् (vimānam) - celestial chariot, airplane, palace

• लभते (labhate) - obtains, receives, gains

• नरः (naraḥ) - a man, a person

Words meanings and morphology

वाजपेयस्य (vājapeyasya) - of the Vājapeya (ritual)

(noun)

Genitive, neuter, singular of vājapeya

vājapeya - name of a Vedic ritual; strength-drink; race for strength

यज्ञस्य (yajñasya) - of the Vedic ritual, of the devotion

(noun)

Genitive, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, devotion

from root yaj (to worship)

Root: yaj (class 1)

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

प्राप्नोति (prāpnoti) - obtains, reaches, achieves

(verb)

3rd person , singular, active, present (laṭ) of prāp

present active

Prefix: pra

Root: āp (class 5)

अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, excellent, supreme, best

from a (not) + uttama (best)

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, non-
  indeclinable
  negative prefix
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  superlative of ud

Note: modifies phalam

इन्द्रकन्याभिः (indrakanyābhiḥ) - by the daughters of Indra

(noun)

Instrumental, feminine, plural of indrakanyā

indrakanyā - daughter of Indra

Compound type : śaṣṭhī-tatpuruṣa (indra+kanyā)

• indra – Indra (name of a Vedic deity)
  proper noun (masculine)
• kanyā – girl, maiden, daughter, virgin
  noun (feminine)

ऊढम् (ūḍham) - carried, borne, conveyed

(adjective)

Accusative, neuter, singular of ūḍha

ūḍha - carried, borne, conveyed, married

Past Passive Participle

from root vah (to carry)

Root: vah (class 1)

Note: modifies vimānam

च (ca) - and, also

(indeclinable)

विमानम् (vimānam) - celestial chariot, airplane, palace

(noun)

Accusative, neuter, singular of vimāna

vimāna - celestial chariot, aerial car, airplane, palace, temple

लभते (labhate) - obtains, receives, gains

(verb)

3rd person , singular, middle, present (laṭ) of labh

present middle

Root: labh (class 1)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being