महाभारतः
mahābhārataḥ
-
book-13, chapter-110, verse-84
पूर्णेऽथ दिवसे विंशे यो भुङ्क्ते ह्येकभोजनम् ।
सदा द्वादश मासांस्तु सत्यवादी धृतव्रतः ॥८४॥
सदा द्वादश मासांस्तु सत्यवादी धृतव्रतः ॥८४॥
84. pūrṇe'tha divase viṁśe yo bhuṅkte hyekabhojanam ,
sadā dvādaśa māsāṁstu satyavādī dhṛtavrataḥ.
sadā dvādaśa māsāṁstu satyavādī dhṛtavrataḥ.
84.
pūrṇe atha divase viṃśe yaḥ bhuṅkte hi ekabhojanam
sadā dvādaśa māsān tu satyavādī dhṛtavrataḥ
sadā dvādaśa māsān tu satyavādī dhṛtavrataḥ
84.
atha pūrṇe viṃśe divase yaḥ hi ekabhojanam bhuṅkte,
sadā dvādaśa māsān tu,
(saḥ) satyavādī dhṛtavrataḥ (bhavati)
sadā dvādaśa māsān tu,
(saḥ) satyavādī dhṛtavrataḥ (bhavati)
84.
Furthermore, when the twentieth day is complete, whoever eats only one meal, consistently for twelve months, being truthful and steadfast in his vow (vrata)...
Words meanings summery:
(Scroll down for elaborated words morphology)
- पूर्णे (pūrṇe) - complete (complete, full, accomplished)
- अथ (atha) - furthermore (then, now, furthermore, moreover)
- दिवसे (divase) - on the day
- विंशे (viṁśe) - on the twentieth (day) (on the twentieth)
- यः (yaḥ) - whoever (who, whoever)
- भुङ्क्ते (bhuṅkte) - eats (eats, enjoys)
- हि (hi) - indeed (indeed, for, because)
- एकभोजनम् (ekabhojanam) - one meal (one meal, single meal)
- सदा (sadā) - consistently (always, constantly, perpetually)
- द्वादश (dvādaśa) - twelve
- मासान् (māsān) - months
- तु (tu) - (emphatic particle) (but, indeed, however, and)
- सत्यवादी (satyavādī) - truthful (truthful speaker, speaking the truth)
- धृतव्रतः (dhṛtavrataḥ) - steadfast in his vow (vrata) (one who has undertaken a vow, steadfast in a vow)
Words meanings and morphology
पूर्णे (pūrṇe) - complete (complete, full, accomplished)
(adjective)
Locative, masculine, singular of pūrṇa
pūrṇa - full, complete, fulfilled, accomplished
Past Passive Participle
from root pṛ 'to fill'
Root: pṛ (class 9)
अथ (atha) - furthermore (then, now, furthermore, moreover)
(indeclinable)
दिवसे (divase) - on the day
(noun)
Locative, masculine, singular of divasa
divasa - day
Root: div
विंशे (viṁśe) - on the twentieth (day) (on the twentieth)
(adjective)
Locative, masculine, singular of viṃśa
viṁśa - twentieth
Ordinal number from 'viṃśati' (twenty).
यः (yaḥ) - whoever (who, whoever)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
भुङ्क्ते (bhuṅkte) - eats (eats, enjoys)
(verb)
3rd person , singular, active, present indicative (laṭ) of bhuj
Root: bhuj (class 7)
हि (hi) - indeed (indeed, for, because)
(indeclinable)
एकभोजनम् (ekabhojanam) - one meal (one meal, single meal)
(noun)
Accusative, neuter, singular of ekabhojana
ekabhojana - a single meal
Compound type : karmadhāraya (eka+bhojana)
- eka – one, single
numeral/adjective (neuter) - bhojana – eating, meal, food
noun (neuter)
derived from root bhuj
noun of action from bhuj + ana
Root: bhuj (class 7)
सदा (sadā) - consistently (always, constantly, perpetually)
(indeclinable)
द्वादश (dvādaśa) - twelve
(numeral/adjective)
Compound type : dvandva (dvi+daśa)
- dvi – two
numeral - daśa – ten
numeral
Note: Modifies 'māsān'.
मासान् (māsān) - months
(noun)
Accusative, masculine, plural of māsa
māsa - month
Note: Used adverbially to indicate duration.
तु (tu) - (emphatic particle) (but, indeed, however, and)
(indeclinable)
सत्यवादी (satyavādī) - truthful (truthful speaker, speaking the truth)
(adjective)
Nominative, masculine, singular of satyavādin
satyavādin - speaking the truth, truthful
from satya (truth) + vādin (speaker)
Compound type : upapada tatpuruṣa (satya+vādin)
- satya – truth, true, real
noun/adjective (neuter)
Root: as (class 2) - vādin – speaking, proclaiming, one who speaks
adjective/noun (masculine)
Agent Noun
from root vad- 'to speak'
Root: vad (class 1)
धृतव्रतः (dhṛtavrataḥ) - steadfast in his vow (vrata) (one who has undertaken a vow, steadfast in a vow)
(adjective)
Nominative, masculine, singular of dhṛtavrata
dhṛtavrata - having undertaken a vow, firm in a vow, steadfast in an observance
Compound type : bahuvrīhi (dhṛta+vrata)
- dhṛta – held, borne, maintained, undertaken
adjective (masculine)
Past Passive Participle
from root dhṛ 'to hold, bear'
Root: dhṛ (class 1) - vrata – vow, religious observance, sacred duty
noun (neuter)