महाभारतः mahābhārataḥ - book-13, chapter-110, verse-72

दिवसे सप्तदशमे यः प्राप्ते प्राशते हविः ।
सदा द्वादश मासान्वै जुह्वानो जातवेदसम् ॥७२॥

72. divase saptadaśame yaḥ prāpte prāśate haviḥ ,
sadā dvādaśa māsānvai juhvāno jātavedasam.

72. divase saptadaśame yaḥ prāpte prāśate haviḥ
sadā dvādaśa māsān vai juhvānaḥ jātavedasam

72. yaḥ saptadaśame divase prāpte haviḥ prāśate
sadā dvādaśa māsān vai jātavedasam juhvānaḥ

72. Whoever partakes of the oblation (havis) on the seventeenth day, consistently for twelve months, offering it to Jātavedas (Agni).

Words meanings summery:

• दिवसे (divase) - on the day

• सप्तदशमे (saptadaśame) - on the seventeenth

• यः (yaḥ) - whoever, he who

• प्राप्ते (prāpte) - when the day has arrived (having reached, having arrived, when arrived)

• प्राशते (prāśate) - partakes, eats

• हविः (haviḥ) - oblation, offering

• सदा (sadā) - always, constantly

• द्वादश (dvādaśa) - twelve

• मासान् (māsān) - months

• वै (vai) - indeed, surely

• जुह्वानः (juhvānaḥ) - performing a Vedic ritual with offerings (offering, sacrificing)

• जातवेदसम् (jātavedasam) - to Jātavedas (Agni)

Words meanings and morphology

दिवसे (divase) - on the day

(noun)

Locative, masculine, singular of divasa

divasa - day

सप्तदशमे (saptadaśame) - on the seventeenth

(adjective)

Locative, masculine, singular of saptadaśama

saptadaśama - seventeenth

Ordinal number from 'saptadaśan' (seventeen).

Compound type : tatpurusha (saptan+daśan)

• saptan – seven
  numeral
• daśan – ten
  numeral

Note: Qualifies 'divase'.

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Nominative singular masculine.

Note: Subject of 'prāśate'.

प्राप्ते (prāpte) - when the day has arrived (having reached, having arrived, when arrived)

(adjective)

Locative, masculine, singular of prāpta

prāpta - obtained, reached, arrived

past passive participle

From root `āp` with prefix `pra`.

Prefix: pra

Root: āp (class 5)

Note: Connects with 'divase saptadaśame'.

प्राशते (prāśate) - partakes, eats

(verb)

3rd person , singular, middle, present (lat) of prāś

present middle indicative

3rd person singular, present tense, middle voice. From `pra` + `aś` (to eat).

Prefix: pra

Root: aś (class 9)

हविः (haviḥ) - oblation, offering

(noun)

Accusative, neuter, singular of havis

havis - oblation, offering (especially for Vedic rituals)

Root: hu (class 3)

Note: Object of 'prāśate'.

सदा (sadā) - always, constantly

(indeclinable)

Note: Modifies the duration of the action.

द्वादश (dvādaśa) - twelve

(numeral)

Note: Qualifies 'māsān'.

मासान् (māsān) - months

(noun)

Accusative, masculine, plural of māsa

māsa - month

वै (vai) - indeed, surely

(indeclinable)

जुह्वानः (juhvānaḥ) - performing a Vedic ritual with offerings (offering, sacrificing)

(participle)

Nominative, masculine, singular of juhvāna

juhvāna - offering, sacrificing, performing a Vedic fire ritual

present active participle (middle forms)

From root `hu` (to offer, sacrifice), with reduplication, present participle, middle voice.

Root: hu (class 3)

जातवेदसम् (jātavedasam) - to Jātavedas (Agni)

(proper noun)

Accusative, masculine, singular of jātavedas

jātavedas - Agni (fire god), 'knower of all births' or 'possessing wealth', a name for fire in ritual contexts

Compound 'jāta' (born) + 'vedas' (knowledge/wealth).

Compound type : bahuvrihi (jāta+vedas)

• jāta – born, produced
  adjective
  past passive participle
  Root: jan (class 4)
• vedas – knowledge, wealth
  noun (neuter)

Note: Object of 'juhvānaḥ' (offering to).