महाभारतः mahābhārataḥ - book-13, chapter-110, verse-74

तत्र दैवतकन्याभिरासनेनोपचर्यते ।
भूर्भुवं चापि देवर्षिं विश्वरूपमवेक्षते ॥७४॥

74. tatra daivatakanyābhirāsanenopacaryate ,
bhūrbhuvaṁ cāpi devarṣiṁ viśvarūpamavekṣate.

74. tatra daivatakanyābhiḥ āsanena upacaryate bhūḥ
bhuvam ca api devarṣim viśvarūpam avekṣate

74. tatra saḥ daivatakanyābhiḥ āsanena upacaryate.
saḥ ca api bhūḥ bhuvam devarṣim viśvarūpam avekṣate.

74. There, he is attended by divine maidens and offered a seat. He also beholds the divine sage (devarṣi) Viśvarūpa, as well as the worlds Bhū and Bhuva.

Words meanings summery:

• तत्र (tatra) - there (in the aforementioned realms) (there, in that place, then)

• दैवतकन्याभिः (daivatakanyābhiḥ) - by divine maidens

• आसनेन (āsanena) - by offering a seat (with a seat, by sitting)

• उपचर्यते (upacaryate) - he is attended to, served (he is served, attended to, honored)

• भूः (bhūḥ) - the world Bhū (Earth) (earth, ground, existence)

• भुवम् (bhuvam) - the world Bhuva (atmosphere) (atmosphere, space, world, becoming)

• च (ca) - and (and, also, moreover)

• अपि (api) - also, as well as (also, even, too)

• देवर्षिम् (devarṣim) - the divine sage (devarṣi) (divine sage)

• विश्वरूपम् (viśvarūpam) - Viśvarūpa (a proper noun for a sage or deity) (universal form, all-formed)

• अवेक्षते (avekṣate) - he beholds, perceives (he looks at, beholds, considers)

Words meanings and morphology

तत्र (tatra) - there (in the aforementioned realms) (there, in that place, then)

(indeclinable)

From tad + tral pratyaya

दैवतकन्याभिः (daivatakanyābhiḥ) - by divine maidens

(noun)

Instrumental, feminine, plural of daivatakanyā

daivatakanyā - daughter of a god, divine maiden

Tatpuruṣa compound.

Compound type : tatpurusha (daivata+kanyā)

• daivata – divine, belonging to gods, a god
  adjective (masculine)
  From deva + ta pratyaya
• kanyā – maiden, girl, daughter
  noun (feminine)

आसनेन (āsanena) - by offering a seat (with a seat, by sitting)

(noun)

Instrumental, neuter, singular of āsana

āsana - sitting, seat, posture, throne

From root ās (to sit)

Root: ās (class 2)

उपचर्यते (upacaryate) - he is attended to, served (he is served, attended to, honored)

(verb)

3rd person , singular, passive, present indicative (laṭ) of upacar

Root with prefix 'upa'.

Prefix: upa

Root: car (class 1)

भूः (bhūḥ) - the world Bhū (Earth) (earth, ground, existence)

(noun)

Nominative, feminine, singular of bhū

bhū - earth, ground, place, existence

From root bhū (to be, become)

Root: bhū (class 1)

भुवम् (bhuvam) - the world Bhuva (atmosphere) (atmosphere, space, world, becoming)

(noun)

Accusative, neuter, singular of bhuva

bhuva - atmosphere, sky, space, world; state of being, becoming

From root bhū (to be, become)

Root: bhū (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - also, as well as (also, even, too)

(indeclinable)

देवर्षिम् (devarṣim) - the divine sage (devarṣi) (divine sage)

(noun)

Accusative, masculine, singular of devarṣi

devarṣi - a divine sage (a class of holy beings)

Tatpuruṣa compound of 'deva' and 'ṛṣi'.

Compound type : tatpurusha (deva+ṛṣi)

• deva – god, divine
  noun (masculine)
  Root: div (class 4)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 1)

विश्वरूपम् (viśvarūpam) - Viśvarūpa (a proper noun for a sage or deity) (universal form, all-formed)

(proper noun)

Accusative, masculine, singular of viśvarūpa

viśvarūpa - having all forms, universal form; name of a sage (son of Tvaṣṭā)

Can be analyzed as a Bahuvrīhi compound, but here used as a proper noun.

अवेक्षते (avekṣate) - he beholds, perceives (he looks at, beholds, considers)

(verb)

3rd person , singular, middle, present indicative (laṭ) of avekṣ

Root with prefix 'ava'.

Prefix: ava

Root: īkṣ (class 1)