महाभारतः mahābhārataḥ - book-13, chapter-110, verse-50

रुद्रं नित्यं प्रणमते देवदानवसंमतम् ।
स तस्मै दर्शनं प्राप्तो दिवसे दिवसे भवेत् ॥५०॥

50. rudraṁ nityaṁ praṇamate devadānavasaṁmatam ,
sa tasmai darśanaṁ prāpto divase divase bhavet.

50. rudram nityam praṇamate devadānavasaṃmatam saḥ
tasmai darśanam prāptaḥ divase divase bhavet

50. devadānavasaṃmatam rudram nityam praṇamate saḥ
tasmai darśanam prāptaḥ divase divase bhavet

50. One who constantly bows down to Rudra, who is respected by both gods and demons, to that person a vision of him would come about day after day.

Words meanings summery:

• रुद्रम् (rudram) - Rudra (Rudra (a Vedic deity, an epithet of Shiva))

• नित्यम् (nityam) - constantly (always, constantly, eternally)

• प्रणमते (praṇamate) - bows down (bows down, salutes, offers obeisance)

• देवदानवसंमतम् (devadānavasaṁmatam) - respected by gods and demons (respected/approved by gods and demons)

• सः (saḥ) - he (the one who bows down) (he, that (person))

• तस्मै (tasmai) - to that person (the devotee) (to him, for him)

• दर्शनम् (darśanam) - a vision (of Rudra) (vision, sight, appearance, philosophy)

• प्राप्तः (prāptaḥ) - obtained (obtained, attained, reached)

• दिवसे (divase) - on the day

• दिवसे (divase) - every day (on the day (repetition indicates 'every day'))

• भवेत् (bhavet) - would come about (would be, might be, should be)

Words meanings and morphology

रुद्रम् (rudram) - Rudra (Rudra (a Vedic deity, an epithet of Shiva))

(proper noun)

Accusative, masculine, singular of rudra

rudra - Rudra, a deity associated with wind, storm, hunt, and later identified with Shiva

नित्यम् (nityam) - constantly (always, constantly, eternally)

(indeclinable)

Note: Functions as an adverb.

प्रणमते (praṇamate) - bows down (bows down, salutes, offers obeisance)

(verb)

3rd person , singular, middle, present (laṭ) of praṇam

Root with prefix pra-

Prefix: pra

Root: nam (class 1)

Note: Ātmanepada form.

देवदानवसंमतम् (devadānavasaṁmatam) - respected by gods and demons (respected/approved by gods and demons)

(adjective)

Accusative, masculine, singular of devadānavasaṃmata

devadānavasaṁmata - approved by gods and demons, respected by deities and asuras

Compound type : tatpuruṣa (deva+dānava+saṃmata)

• deva – god, deity
  noun (masculine)
• dānava – demon, son of Danu, asura
  noun (masculine)
• saṃmata – approved, esteemed, respected, agreed upon
  adjective (masculine)
  Past Passive Participle
  Derived from √man (to think) with prefix sam-.
  Prefix: sam
  Root: man (class 4)

Note: Agrees with Rudra.

सः (saḥ) - he (the one who bows down) (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तस्मै (tasmai) - to that person (the devotee) (to him, for him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

दर्शनम् (darśanam) - a vision (of Rudra) (vision, sight, appearance, philosophy)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, vision, sight, appearance, philosophical system

Derived from √dṛś (to see).

Root: dṛś (class 1)

प्राप्तः (prāptaḥ) - obtained (obtained, attained, reached)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, gained, reached, arrived

Past Passive Participle

Derived from √āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

Note: Agrees with the implied subject 'he' (saḥ).

दिवसे (divase) - on the day

(noun)

Locative, masculine, singular of divasa

divasa - day

दिवसे (divase) - every day (on the day (repetition indicates 'every day'))

(noun)

Locative, masculine, singular of divasa

divasa - day

Note: Repetition of 'divase' means 'day by day' or 'every day'.

भवेत् (bhavet) - would come about (would be, might be, should be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)