महाभारतः mahābhārataḥ - book-13, chapter-110, verse-11

सत्यवाग्दानशीलश्च ब्रह्मण्यश्चानसूयकः ।
क्षान्तो दान्तो जितक्रोधः स गच्छति परां गतिम् ॥११॥

11. satyavāgdānaśīlaśca brahmaṇyaścānasūyakaḥ ,
kṣānto dānto jitakrodhaḥ sa gacchati parāṁ gatim.

11. satya-vāk-dāna-śīlaḥ ca brahmaṇyaḥ ca anasūyakaḥ
kṣāntaḥ dāntaḥ jita-krodhaḥ sa gacchati parām gatim

11. saḥ satya-vāk-dāna-śīlaḥ ca brahmaṇyaḥ ca anasūyakaḥ
kṣāntaḥ dāntaḥ jita-krodhaḥ parām gatim gacchati

11. Whoever is truthful in speech, charitable (dāna), pious, not envious, patient, self-controlled, and has conquered anger—that person attains the supreme state.

Words meanings summery:

• सत्य-वाक्-दान-शीलः (satya-vāk-dāna-śīlaḥ) - truthful in speech, charitable (dāna) (of truthful speech and charitable nature)

• च (ca) - and (and, also)

• ब्रह्मण्यः (brahmaṇyaḥ) - pious (pious, devoted to Brahmins/sacred knowledge)

• च (ca) - and (and, also)

• अनसूयकः (anasūyakaḥ) - not envious (not envious, not malicious, not fault-finding)

• क्षान्तः (kṣāntaḥ) - patient (patient, forbearing, endured)

• दान्तः (dāntaḥ) - self-controlled (self-controlled, subdued, restrained)

• जित-क्रोधः (jita-krodhaḥ) - has conquered anger (one who has conquered anger)

• स (sa) - that person (referring to the qualities listed) (he, that)

• गच्छति (gacchati) - attains (goes, attains, reaches)

• पराम् (parām) - supreme (supreme, highest, ultimate)

• गतिम् (gatim) - state (state, destination, path, course)

Words meanings and morphology

सत्य-वाक्-दान-शीलः (satya-vāk-dāna-śīlaḥ) - truthful in speech, charitable (dāna) (of truthful speech and charitable nature)

(adjective)

Nominative, masculine, singular of satya-vāk-dāna-śīla

satya-vāk-dāna-śīla - one whose nature is to speak truth and give charity

Complex compound of descriptive qualities.

Compound type : bahuvrīhi (satya+vāc+dāna+śīla)

• satya – truth, true, real
  noun/adjective (neuter)
  Root: as (class 2)
• vāc – speech, word, voice
  noun (feminine)
  Root: vac (class 2)
• dāna – gift, giving, charity
  noun (neuter)
  From root dā (to give) + ana suffix.
  Root: dā (class 3)
• śīla – nature, character, habit, conduct
  noun (neuter)
  Root: śīl (class 1)

Note: Qualifies the implied subject saḥ.

च (ca) - and (and, also)

(indeclinable)

ब्रह्मण्यः (brahmaṇyaḥ) - pious (pious, devoted to Brahmins/sacred knowledge)

(adjective)

Nominative, masculine, singular of brahmaṇya

brahmaṇya - pious, sacred, devoted to Brahmins, favorable to the sacred lore (brahman)

From brahman (sacred knowledge, priest).

Note: Qualifies the implied subject.

च (ca) - and (and, also)

(indeclinable)

अनसूयकः (anasūyakaḥ) - not envious (not envious, not malicious, not fault-finding)

(adjective)

Nominative, masculine, singular of anasūyaka

anasūyaka - not envious, not fault-finding, not malicious

Negative prefix an- + asūyaka.

Compound type : nañ-tatpuruṣa (an+asūyaka)

• an – not, non-
  prefix
• asūyaka – envious, fault-finder
  adjective (masculine)
  From root asūy (to envy, to grumble) + aka suffix.
  Root: asūy (class 10)

Note: Qualifies the implied subject.

क्षान्तः (kṣāntaḥ) - patient (patient, forbearing, endured)

(participle)

Nominative, masculine, singular of kṣānta

kṣānta - patient, forbearing, calm, endured

Past Passive Participle

From root kṣam (to be patient, to endure) + kta suffix.

Root: kṣam (class 1)

Note: Used as an adjective here.

दान्तः (dāntaḥ) - self-controlled (self-controlled, subdued, restrained)

(participle)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, restrained, tamed

Past Passive Participle

From root dam (to tame, to control) + kta suffix.

Root: dam (class 4)

Note: Used as an adjective here.

जित-क्रोधः (jita-krodhaḥ) - has conquered anger (one who has conquered anger)

(adjective)

Nominative, masculine, singular of jita-krodha

jita-krodha - one who has conquered anger

Compound.

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, vanquished
  adjective (past passive participle) (neuter)
  Past Passive Participle
  From root ji (to conquer) + kta suffix.
  Root: ji (class 1)
• krodha – anger, wrath
  noun (masculine)
  From root krudh (to be angry) + gha suffix.
  Root: krudh (class 4)

Note: Qualifies the implied subject.

स (sa) - that person (referring to the qualities listed) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to the subject implied by the adjectives.

गच्छति (gacchati) - attains (goes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

present indicative, 3rd person singular

Root gam (1st class) with gaccha stem.

Root: gam (class 1)

पराम् (parām) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Qualifies gatim.

गतिम् (gatim) - state (state, destination, path, course)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, state, destination, course, means

From root gam (to go) + ti suffix.

Root: gam (class 1)

Note: Object of gacchati.