महाभारतः mahābhārataḥ - book-13, chapter-110, verse-104

जितेन्द्रियो वीतरागो जुह्वानो जातवेदसम् ।
स प्राप्नोति महाभागः पूज्यमानोऽप्सरोगणैः ॥१०४॥

104. jitendriyo vītarāgo juhvāno jātavedasam ,
sa prāpnoti mahābhāgaḥ pūjyamāno'psarogaṇaiḥ.

104. jitendriyaḥ vītarāgaḥ juhvānaḥ jātavedasam sa
prāpnoti mahābhāgaḥ pūjyamānaḥ apsarogaṇaiḥ

104. That person, who has conquered his senses, is free from attachment, and is offering oblations to the sacred fire (Jātavedas), that greatly fortunate one attains (the same state), being worshipped by hosts of celestial nymphs (Apsaras).

Words meanings summery:

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, self-controlled

• वीतरागः (vītarāgaḥ) - free from passion/attachment, dispassionate

• जुह्वानः (juhvānaḥ) - offering oblations, sacrificing

• जातवेदसम् (jātavedasam) - to the sacred fire (Jātavedas) (to Agni (fire god), to one who knows all created beings)

• स (sa) - that person (referring to 'yaḥ' from the previous verse) (he, that)

• प्राप्नोति (prāpnoti) - attains, obtains, reaches

• महाभागः (mahābhāgaḥ) - that greatly fortunate one (highly fortunate, great one, blessed)

• पूज्यमानः (pūjyamānaḥ) - being worshipped, being honored

• अप्सरोगणैः (apsarogaṇaiḥ) - by hosts of Apsaras, by groups of celestial nymphs

Words meanings and morphology

जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, self-controlled

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has subdued his senses, self-controlled

Compound: jita (conquered) + indriya (sense).

Compound type : Bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective (masculine)
  Past Passive Participle
  From √ji (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Related to indra.

Note: Describes the subject ('sa').

वीतरागः (vītarāgaḥ) - free from passion/attachment, dispassionate

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion, dispassionate, detached

Compound: vīta (gone, departed) + rāga (attachment, passion).

Compound type : Bahuvrīhi (vīta+rāga)

• vīta – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  From √i (to go) with vi- (prefix).
  Prefix: vi
  Root: i (class 2)
• rāga – color, passion, attachment, desire
  noun (masculine)
  From √rañj (to color, dye).
  Root: rañj (class 1)

Note: Describes the subject ('sa').

जुह्वानः (juhvānaḥ) - offering oblations, sacrificing

(participle)

Nominative, masculine, singular of juhvāna

juhvāna - offering oblations, sacrificing

Present Middle Participle

From √hu (to offer, sacrifice). Formed with the vānaś suffix for intensive/reduplicated stem.

Root: hu (class 3)

Note: Describes an action performed by the subject.

जातवेदसम् (jātavedasam) - to the sacred fire (Jātavedas) (to Agni (fire god), to one who knows all created beings)

(noun)

Accusative, masculine, singular of jātavedas

jātavedas - fire, Agni, one who possesses or knows all created beings

Compound: jāta (born, created) + vedas (knowledge, wealth).

Compound type : Bahuvrīhi (jāta+vedas)

• jāta – born, produced, created
  adjective (masculine)
  Past Passive Participle
  From √jan (to be born).
  Root: jan (class 4)
• vedas – knowledge, wealth, property
  noun (neuter)
  From √vid (to know, find).
  Root: vid (class 2)

Note: Object of 'juhvānaḥ'.

स (sa) - that person (referring to 'yaḥ' from the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of the main clause.

प्राप्नोति (prāpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of prāp

Present Active Indicative

3rd person singular. From pra- (prefix) + √āp (to obtain).

Prefix: pra

Root: āp (class 5)

Note: Main verb of the sentence.

महाभागः (mahābhāgaḥ) - that greatly fortunate one (highly fortunate, great one, blessed)

(adjective)

Nominative, masculine, singular of mahābhāga

mahābhāga - highly fortunate, highly blessed, noble, revered

Compound: mahā (great) + bhāga (share, fortune).

Compound type : Bahuvrīhi (mahat+bhāga)

• mahat – great, large, important
  adjective (masculine)
  Stem is mahat.
• bhāga – share, portion, fortune, destiny
  noun (masculine)
  From √bhaj (to divide, share).
  Root: bhaj (class 1)

Note: Qualifies 'sa'.

पूज्यमानः (pūjyamānaḥ) - being worshipped, being honored

(participle)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being worshipped, being adored

Present Passive Participle

From √pūj (to worship). Formed with the śānac suffix.

Root: pūj (class 10)

Note: Describes the state of the subject upon attainment.

अप्सरोगणैः (apsarogaṇaiḥ) - by hosts of Apsaras, by groups of celestial nymphs

(noun)

Instrumental, masculine, plural of apsarogaṇa

apsarogaṇa - host of Apsaras, group of celestial nymphs

Compound: apsaras (celestial nymph) + gaṇa (multitude, host).

Compound type : Tatpurusha (apsaras+gaṇa)

• apsaras – celestial nymph, a class of divine beings
  noun (feminine)
  Feminine noun.
• gaṇa – multitude, host, group, troop
  noun (masculine)
  Root: gaṇ (class 10)

Note: Indicates the agent of worship for 'pūjyamānaḥ'.