महाभारतः mahābhārataḥ - book-13, chapter-110, verse-118

तत्र चैनं शुभा नार्यो दिव्याभरणभूषिताः ।
मनोभिरामा मधुरा रमयन्ति मदोत्कटाः ॥११८॥

118. tatra cainaṁ śubhā nāryo divyābharaṇabhūṣitāḥ ,
manobhirāmā madhurā ramayanti madotkaṭāḥ.

118. tatra ca enam śubhāḥ nāryaḥ divyābharaṇabhūṣitāḥ
manobhirāmāḥ madhurāḥ ramayanti madotkaṭāḥ

118. tatra ca divyābharaṇabhūṣitāḥ manobhirāmāḥ
madhurāḥ madotkaṭāḥ śubhāḥ nāryaḥ enam ramayanti

118. And there, beautiful women, adorned with divine ornaments, charming, sweet, and exuberant with joy, delight him.

Words meanings summery:

• तत्र (tatra) - in that celestial realm previously described (there, in that place)

• च (ca) - and, also

• एनम् (enam) - refers to the person enjoying the described realms (him, this one)

• शुभाः (śubhāḥ) - beautiful, auspicious, radiant

• नार्यः (nāryaḥ) - women

• दिव्याभरणभूषिताः (divyābharaṇabhūṣitāḥ) - adorned with divine ornaments

• मनोभिरामाः (manobhirāmāḥ) - charming to the mind, delightful

• मधुराः (madhurāḥ) - sweet, pleasant, charming

• रमयन्ति (ramayanti) - they cause to delight, they make happy, they entertain

• मदोत्कटाः (madotkaṭāḥ) - intensely passionate, exuberant with joy/intoxication

Words meanings and morphology

तत्र (tatra) - in that celestial realm previously described (there, in that place)

(indeclinable)

locative adverb from demonstrative stem ta-

च (ca) - and, also

(indeclinable)

conjunction

एनम् (enam) - refers to the person enjoying the described realms (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (emphatic demonstrative pronoun)

शुभाः (śubhāḥ) - beautiful, auspicious, radiant

(adjective)

Nominative, feminine, plural of śubhā

śubhā - beautiful, auspicious, radiant, splendid

Feminine form of śubha.

Note: Agrees with 'nāryaḥ'.

नार्यः (nāryaḥ) - women

(noun)

Nominative, feminine, plural of nārī

nārī - woman, female

Note: Subject of the verb 'ramayanti'.

दिव्याभरणभूषिताः (divyābharaṇabhūṣitāḥ) - adorned with divine ornaments

(adjective)

Nominative, feminine, plural of divyābharaṇabhūṣita

divyābharaṇabhūṣita - adorned with divine ornaments

Past Passive Participle (compound with P.P.P. at end)

Compound formed with divya (divine), ābharaṇa (ornament) and bhūṣita (adorned).

Compound type : instrumental tatpurusha (divyābharaṇa+bhūṣita)

• divya – divine, celestial, heavenly
  adjective
• ābharaṇa – ornament, decoration, jewelry
  noun (neuter)
  From root bhṛ (to bear) with prefix ā-
  Prefix: ā
  Root: bhṛ (class 1)
• bhūṣita – adorned, decorated, embellished
  adjective
  Past Passive Participle
  Root bhūṣ- (to adorn)
  Root: bhūṣ (class 10)

Note: Agrees with 'nāryaḥ'.

मनोभिरामाः (manobhirāmāḥ) - charming to the mind, delightful

(adjective)

Nominative, feminine, plural of manobhirāma

manobhirāma - charming to the mind, pleasing, delightful

Compound of manas (mind) and abhirāma (charming).

Compound type : tatpurusha (manas+abhirāma)

• manas – mind, intellect, thought
  noun (neuter)
• abhirāma – charming, beautiful, pleasing
  adjective
  Root ram- (to delight) with prefix abhi-
  Prefix: abhi
  Root: ram (class 1)

Note: Agrees with 'nāryaḥ'.

मधुराः (madhurāḥ) - sweet, pleasant, charming

(adjective)

Nominative, feminine, plural of madhurā

madhurā - sweet, pleasant, charming, melodious

Feminine form of madhura.

Note: Agrees with 'nāryaḥ'.

रमयन्ति (ramayanti) - they cause to delight, they make happy, they entertain

(verb)

3rd person , plural, active, present (laṭ) of ramay

Causal stem from root ram-

Present Tense, Parasmaipada, 3rd Person, Plural of Causal of ram (to delight)

Root: ram (class 1)

Note: Subject is 'nāryaḥ', object is 'enam'.

मदोत्कटाः (madotkaṭāḥ) - intensely passionate, exuberant with joy/intoxication

(adjective)

Nominative, feminine, plural of madotkaṭā

madotkaṭā - greatly excited, intensely passionate, exuberant, intoxicated

Compound of mada (intoxication, passion, joy) and utkaṭa (intense, excessive). Feminine form of madotkaṭa.

Compound type : tatpurusha (mada+utkaṭa)

• mada – intoxication, passion, pride, joy, exhilaration
  noun (masculine)
• utkaṭa – intense, excessive, prominent, violent
  adjective
  Prefix: ut

Note: Agrees with 'nāryaḥ'.