महाभारतः mahābhārataḥ - book-13, chapter-110, verse-134

एष ते भरतश्रेष्ठ यज्ञानां विधिरुत्तमः ।
व्याख्यातो ह्यानुपूर्व्येण उपवासफलात्मकः ॥१३४॥

134. eṣa te bharataśreṣṭha yajñānāṁ vidhiruttamaḥ ,
vyākhyāto hyānupūrvyeṇa upavāsaphalātmakaḥ.

134. eṣa te bharataśreṣṭha yajñānām vidhiḥ uttamaḥ
vyākhyātaḥ hi ānupūrvyāṇa upavāsaphalātmakaḥ

134. bharataśreṣṭha te eṣa yajñānām uttamaḥ vidhiḥ
hi ānupūrvyāṇa upavāsaphalātmakaḥ vyākhyātaḥ

134. O best among Bharatas, this excellent procedure for (yajñas) has indeed been explained to you in due order, yielding the fruits of fasting.

Words meanings summery:

• एष (eṣa) - this (procedure) (this, he)

• ते (te) - to you (dative) (to you, of you)

• भरतश्रेष्ठ (bharataśreṣṭha) - O best of Bharatas

• यज्ञानाम् (yajñānām) - of (Vedic rituals) (of sacrifices, of rituals)

• विधिः (vidhiḥ) - procedure (rule, method, procedure)

• उत्तमः (uttamaḥ) - excellent (best, excellent, highest)

• व्याख्यातः (vyākhyātaḥ) - explained (explained, described, expounded)

• हि (hi) - indeed (indeed, surely, for)

• आनुपूर्व्याण (ānupūrvyāṇa) - in due order (in due order, successively)

• उपवासफलात्मकः (upavāsaphalātmakaḥ) - yielding the fruits of fasting (having the nature of the fruit of fasting, resulting in the fruit of fasting)

Words meanings and morphology

एष (eṣa) - this (procedure) (this, he)

(pronoun)

Nominative, masculine, singular of etas

etas - this

ते (te) - to you (dative) (to you, of you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form.

भरतश्रेष्ठ (bharataśreṣṭha) - O best of Bharatas

(proper noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best among Bharatas

Compound type : tatpurusha (bharata+śreṣṭha)

• bharata – descendant of Bharata, an Indian
  proper noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)

यज्ञानाम् (yajñānām) - of (Vedic rituals) (of sacrifices, of rituals)

(noun)

Genitive, masculine, plural of yajña

yajña - Vedic ritual, sacrifice, worship

Root: yaj (class 1)

विधिः (vidhiḥ) - procedure (rule, method, procedure)

(noun)

Nominative, masculine, singular of vidhi

vidhi - rule, method, ordinance, injunction, fate

Root: dhā (class 3)

उत्तमः (uttamaḥ) - excellent (best, excellent, highest)

(adjective)

Nominative, masculine, singular of uttama

uttama - best, excellent, highest, supreme

व्याख्यातः (vyākhyātaḥ) - explained (explained, described, expounded)

(adjective)

Nominative, masculine, singular of vyākhyāta

vyākhyāta - explained, described, expounded

Past Passive Participle

Derived from root khyā with upasargas vi- and ā-

Prefixes: vi+ā

Root: khyā (class 2)

Note: Functions as a predicate adjective here.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

आनुपूर्व्याण (ānupūrvyāṇa) - in due order (in due order, successively)

(noun)

Instrumental, neuter, singular of ānupūrvya

ānupūrvya - regular order, succession

उपवासफलात्मकः (upavāsaphalātmakaḥ) - yielding the fruits of fasting (having the nature of the fruit of fasting, resulting in the fruit of fasting)

(adjective)

Nominative, masculine, singular of upavāsaphalātmaka

upavāsaphalātmaka - having the nature of the fruit of fasting

Compound type : bahuvrihi (upavāsa+phala+ātmaka)

• upavāsa – fasting, abstinence
  noun (masculine)
  Prefix: upa
  Root: vas (class 1)
• phala – fruit, result, consequence
  noun (neuter)
• ātmaka – having the nature of, consisting of
  adjective (masculine)
  Derived from ātman + -ka suffix