महाभारतः mahābhārataḥ - book-13, chapter-110, verse-20

अलुब्धः सत्यवादी च ब्रह्मण्यश्चाविहिंसकः ।
अनसूयुरपापस्थो द्वादशाहफलं लभेत् ॥२०॥

20. alubdhaḥ satyavādī ca brahmaṇyaścāvihiṁsakaḥ ,
anasūyurapāpastho dvādaśāhaphalaṁ labhet.

20. alubdhaḥ satyavādī ca brāhmaṇyaḥ ca avihiṃsakaḥ
anasūyuḥ apāpasthaḥ dvādaśāhaphalam labhet

20. alubdhaḥ satyavādī ca brāhmaṇyaḥ ca avihiṃsakaḥ
anasūyuḥ apāpasthaḥ dvādaśāhaphalam labhet

20. A person who is free from greed, speaks the truth, is devoted to sacred knowledge (brāhmaṇya), non-violent, non-envious, and free from sin, would obtain the reward of a twelve-day ritual.

Words meanings summery:

• अलुब्धः (alubdhaḥ) - non-greedy, free from avarice

• सत्यवादी (satyavādī) - truth-speaker, one who speaks the truth

• च (ca) - and, also

• ब्राह्मण्यः (brāhmaṇyaḥ) - devoted to sacred knowledge (devoted to Brahmins, pious, benevolent to Brahmins, devoted to sacred knowledge)

• च (ca) - and, also

• अविहिंसकः (avihiṁsakaḥ) - non-violent, harmless

• अनसूयुः (anasūyuḥ) - non-envious, not malicious

• अपापस्थः (apāpasthaḥ) - not abiding in sin, free from sin

• द्वादशाहफलम् (dvādaśāhaphalam) - the reward of a twelve-day period/ritual

• लभेत् (labhet) - he would obtain, he may gain, he would receive

Words meanings and morphology

अलुब्धः (alubdhaḥ) - non-greedy, free from avarice

(adjective)

Nominative, masculine, singular of alubdha

alubdha - not greedy, free from covetousness

from a (not) + lubdha (greedy)

Compound type : nañ-tatpuruṣa (a+lubdha)

• a – not, non-
  indeclinable
  negative prefix
• lubdha – greedy, covetous, eager
  adjective (masculine)
  Past Passive Participle
  from root lubh (to covet)
  Root: lubh (class 4)

Note: Qualifies the implied subject (a person).

सत्यवादी (satyavādī) - truth-speaker, one who speaks the truth

(adjective)

Nominative, masculine, singular of satyavādin

satyavādin - speaking the truth, truthful

agent noun

from satya (truth) + root vad (to speak) + suffix in

Compound type : upapada-tatpuruṣa (satya+vādin)

• satya – truth, true, real
  noun (neuter)
• vādin – speaking, speaker, proclaiming
  adjective (masculine)
  agent noun
  from root vad (to speak)
  Root: vad (class 1)

Note: Qualifies the implied subject.

च (ca) - and, also

(indeclinable)

ब्राह्मण्यः (brāhmaṇyaḥ) - devoted to sacred knowledge (devoted to Brahmins, pious, benevolent to Brahmins, devoted to sacred knowledge)

(adjective)

Nominative, masculine, singular of brāhmaṇya

brāhmaṇya - pious, benevolent to Brahmins, devoted to sacred knowledge, relating to Brahman

from brahman with suffix ya

Note: Qualifies the implied subject.

च (ca) - and, also

(indeclinable)

अविहिंसकः (avihiṁsakaḥ) - non-violent, harmless

(adjective)

Nominative, masculine, singular of avihiṃsaka

avihiṁsaka - non-injurious, harmless, non-violent

from a (not) + vihiṃsaka (injurious)

Compound type : nañ-tatpuruṣa (a+vihiṃsaka)

• a – not, non-
  indeclinable
  negative prefix
• vihiṃsaka – injuring, harming, violent
  adjective (masculine)
  agent noun
  from vi + root hiṃs (to injure)
  Prefix: vi
  Root: hiṃs (class 10)

Note: Qualifies the implied subject.

अनसूयुः (anasūyuḥ) - non-envious, not malicious

(adjective)

Nominative, masculine, singular of anasūyu

anasūyu - not envious, free from malice or jealousy

from an (not) + asūyu (envious)

Compound type : nañ-tatpuruṣa (an+asūyu)

• an – not, non-
  indeclinable
  negative prefix, used before vowels
• asūyu – envious, jealous, malicious
  adjective (masculine)
  from root asūy (to be jealous)
  Root: asūy (class 1)

Note: Qualifies the implied subject.

अपापस्थः (apāpasthaḥ) - not abiding in sin, free from sin

(adjective)

Nominative, masculine, singular of apāpastha

apāpastha - not abiding in sin, free from sin, virtuous

from a (not) + pāpastha (abiding in sin)

Compound type : nañ-tatpuruṣa (a+pāpastha)

• a – not, non-
  indeclinable
  negative prefix
• pāpastha – situated in sin, sinful
  adjective (masculine)
  from pāpa (sin) + root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies the implied subject.

द्वादशाहफलम् (dvādaśāhaphalam) - the reward of a twelve-day period/ritual

(noun)

Accusative, neuter, singular of dvādaśāhaphala

dvādaśāhaphala - fruit or reward of a twelve-day (ritual or period)

Compound type : śaṣṭhī-tatpuruṣa (dvādaśāha+phala)

• dvādaśāha – twelve-day (period or ritual)
  noun (masculine)
  from dvādaśa (twelve) + ahan (day)
• phala – fruit, result, reward
  noun (neuter)

Note: Object of labhet.

लभेत् (labhet) - he would obtain, he may gain, he would receive

(verb)

3rd person , singular, active, optative (vidhiliṅ) of labh

optative active

Root: labh (class 1)