महाभारतः mahābhārataḥ - book-13, chapter-110, verse-48

कुमार्यः काञ्चनाभासा रूपवत्यो नयन्ति तम् ।
रुद्राणां तमधीवासं दिवि दिव्यं मनोहरम् ॥४८॥

48. kumāryaḥ kāñcanābhāsā rūpavatyo nayanti tam ,
rudrāṇāṁ tamadhīvāsaṁ divi divyaṁ manoharam.

48. kumāryaḥ kāñcanābhāsā rūpavatyāḥ nayanti tam
rudrāṇām tam adhīvāsam divi divyam manoharam

48. kāñcanābhāsā rūpavatyāḥ kumāryaḥ tam rudrāṇām
divi divyam manoharam tam adhīvāsam nayanti

48. Golden-hued and beautiful maidens lead him to that divine, charming abode of the Rudras in heaven.

Words meanings summery:

• कुमार्यः (kumāryaḥ) - maidens (maidens, young women)

• काञ्चनाभासा (kāñcanābhāsā) - golden-hued (golden-shining, golden-hued)

• रूपवत्याः (rūpavatyāḥ) - beautiful (beautiful, endowed with beauty)

• नयन्ति (nayanti) - lead (they lead, guide, take)

• तम् (tam) - him (him, that (masculine singular accusative))

• रुद्राणाम् (rudrāṇām) - of the Rudras

• तम् (tam) - that (that (masculine singular accusative))

• अधीवासम् (adhīvāsam) - abode (abode, dwelling place)

• दिवि (divi) - in heaven (in heaven, in the sky)

• दिव्यम् (divyam) - divine (divine, celestial, heavenly)

• मनोहरम् (manoharam) - charming (charming, delightful, captivating the mind)

Words meanings and morphology

कुमार्यः (kumāryaḥ) - maidens (maidens, young women)

(noun)

Nominative, feminine, plural of kumārī

kumārī - maiden, young girl

काञ्चनाभासा (kāñcanābhāsā) - golden-hued (golden-shining, golden-hued)

(adjective)

Nominative, feminine, plural of kāñcanābhāsā

kāñcanābhāsā - having the lustre of gold, golden-shining

Compound of 'kāñcana' (gold/golden) and 'ābhāsā' (lustre/shining)

Compound type : tatpurusha (kāñcana+ābhāsā)

• kāñcana – golden, made of gold
  adjective
• ābhāsā – lustre, splendor, appearance
  noun (feminine)

Note: Modifies 'kumāryaḥ'.

रूपवत्याः (rūpavatyāḥ) - beautiful (beautiful, endowed with beauty)

(adjective)

Nominative, feminine, plural of rūpavatī

rūpavatī - beautiful, lovely, graceful

Feminine form of 'rūpavat' (derived from 'rūpa' with possessive suffix '-vat')

Note: Modifies 'kumāryaḥ'.

नयन्ति (nayanti) - lead (they lead, guide, take)

(verb)

3rd person , plural, active, present indicative (lat) of nī

Root: nī (class 1)

तम् (tam) - him (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person mentioned in previous verses.

रुद्राणाम् (rudrāṇām) - of the Rudras

(proper noun)

Genitive, masculine, plural of rudra

rudra - Rudra (a Vedic deity, often associated with Shiva); a class of deities

तम् (tam) - that (that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Used here as a demonstrative adjective modifying 'adhīvāsam'.

अधीवासम् (adhīvāsam) - abode (abode, dwelling place)

(noun)

Accusative, masculine, singular of adhīvāsa

adhīvāsa - dwelling, residence, abode, habitation

Derived from root √vas with prefix adhi-

Prefix: adhi

Root: vas (class 2)

Note: The object/destination of 'nayanti'.

दिवि (divi) - in heaven (in heaven, in the sky)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

दिव्यम् (divyam) - divine (divine, celestial, heavenly)

(adjective)

Accusative, masculine, singular of divya

divya - divine, celestial, heavenly

Note: Modifies 'adhīvāsam'.

मनोहरम् (manoharam) - charming (charming, delightful, captivating the mind)

(adjective)

Accusative, masculine, singular of manohara

manohara - charming, delightful, captivating the mind

Compound of 'manas' (mind) and 'hara' (taking/charming)

Compound type : tatpurusha (manas+hara)

• manas – mind, intellect
  noun (neuter)
• hara – taking, carrying, charming, stealing
  adjective/noun
  Derived from root √hṛ
  Root: hṛ (class 1)

Note: Modifies 'adhīvāsam'.