महाभारतः mahābhārataḥ - book-13, chapter-110, verse-102

तत्र कल्पसहस्रं वै वसते स्त्रीशतावृते ।
सुधारसं चोपजीवन्नमृतोपममुत्तमम् ॥१०२॥

102. tatra kalpasahasraṁ vai vasate strīśatāvṛte ,
sudhārasaṁ copajīvannamṛtopamamuttamam.

102. tatra kalpasahasram vai vasate strīśatāvṛte
sudhārasam ca upajīvan amṛtopamam uttamam

102. There, for a thousand cosmic cycles (kalpa), he dwells, surrounded by a hundred women, partaking of the excellent, nectar-like essence of divine drink.

Words meanings summery:

• तत्र (tatra) - in that celestial realm mentioned previously (there, in that place)

• कल्पसहस्रम् (kalpasahasram) - for a duration of a thousand cosmic cycles (kalpa) (a thousand cosmic cycles)

• वै (vai) - indeed, certainly, verily

• वसते (vasate) - he dwells, he resides

• स्त्रीशतावृते (strīśatāvṛte) - while (he is) surrounded by a hundred women (surrounded by a hundred women, in a state of being surrounded by a hundred women)

• सुधारसम् (sudhārasam) - the excellent, nectar-like essence of divine drink (nectar-extract, essence of nectar, ambrosial juice)

• च (ca) - and, also

• उपजीवन् (upajīvan) - living on, subsisting on, partaking of

• अमृतोपमम् (amṛtopamam) - nectar-like, comparable to nectar

• उत्तमम् (uttamam) - excellent, best, highest

Words meanings and morphology

तत्र (tatra) - in that celestial realm mentioned previously (there, in that place)

(indeclinable)

Derived from tad (that) + tral suffix.

Note: Refers to the divine realm achieved.

कल्पसहस्रम् (kalpasahasram) - for a duration of a thousand cosmic cycles (kalpa) (a thousand cosmic cycles)

(noun)

Accusative, neuter, singular of kalpasahasra

kalpasahasra - a thousand kalpas (cosmic cycles)

Compound noun referring to a period of time.

Compound type : Tatpurusha (kalpa+sahasra)

• kalpa – a cosmic cycle, an age, a measure of time (a day of Brahmā)
  noun (masculine)
  From √kḷp (to be able, to arrange).
  Root: kḷp (class 1)
• sahasra – a thousand
  numeral (neuter)

Note: Adverbial accusative of duration.

वै (vai) - indeed, certainly, verily

(indeclinable)

Particle used for emphasis.

Note: Emphatic particle.

वसते (vasate) - he dwells, he resides

(verb)

3rd person , singular, active, present indicative (laṭ) of vas

Present Active Indicative

3rd person singular, ātmanepada.

Root: vas (class 1)

Note: The verb is ātmanepada (vasate).

स्त्रीशतावृते (strīśatāvṛte) - while (he is) surrounded by a hundred women (surrounded by a hundred women, in a state of being surrounded by a hundred women)

(adjective)

Locative, masculine, singular of strīśatāvṛta

strīśatāvṛta - surrounded by a hundred women

Compound: strīśata (hundred women) + āvṛta (surrounded).

Compound type : Bahuvrīhi (strīśata+āvṛta)

• strīśata – a hundred women
  noun (neuter)
  Compound: strī (woman) + śata (hundred).
• āvṛta – surrounded, encompassed, covered
  adjective (masculine)
  Past Passive Participle
  From ā- (prefix) + √vṛ (to cover, surround).
  Prefix: ā
  Root: vṛ (class 5)

Note: Qualifies the implied subject, indicating his state (locative of state).

सुधारसम् (sudhārasam) - the excellent, nectar-like essence of divine drink (nectar-extract, essence of nectar, ambrosial juice)

(noun)

Accusative, masculine, singular of sudhārasa

sudhārasa - nectar-extract, ambrosial juice, essence of nectar

Compound of sudhā (nectar) + rasa (juice, essence).

Compound type : Tatpurusha (sudhā+rasa)

• sudhā – nectar, ambrosia, any divine drink
  noun (feminine)
• rasa – juice, essence, taste, fluid
  noun (masculine)
  From √ras (to taste, roar).
  Root: ras (class 1)

Note: Object of 'upajīvan'.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects clauses or ideas.

उपजीवन् (upajīvan) - living on, subsisting on, partaking of

(participle)

Nominative, masculine, singular of upajīvat

upajīvat - subsisting on, living by, partaking of

Present Active Participle

From upa- (prefix) + √jīv (to live). Masculine singular nominative.

Prefix: upa

Root: jīv (class 1)

Note: Qualifies the implied subject ('he').

अमृतोपमम् (amṛtopamam) - nectar-like, comparable to nectar

(adjective)

Accusative, masculine, singular of amṛtopama

amṛtopama - comparable to nectar, like nectar

Compound: amṛta (nectar) + upama (likeness, comparison).

Compound type : Upamāna-pūrva-pada Karmadhāraya (amṛta+upama)

• amṛta – nectar, immortality, ambrosia
  noun (neuter)
  a- (not) + mṛta (dead).
  Prefix: a
  Root: mṛ (class 6)
• upama – likeness, comparison, similar
  noun (masculine)
  From upa- (near) + √mā (to measure).
  Prefix: upa
  Root: mā (class 2)

Note: Qualifies 'sudhārasam'.

उत्तमम् (uttamam) - excellent, best, highest

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, excellent, principal

Superlative of ud (up).

Note: Qualifies 'sudhārasam'.