महाभारतः mahābhārataḥ - book-13, chapter-110, verse-24

सदा त्रिषवणस्नायी ब्रह्मचार्यनसूयकः ।
गवामयस्य यज्ञस्य फलं प्राप्नोत्यनुत्तमम् ॥२४॥

24. sadā triṣavaṇasnāyī brahmacāryanasūyakaḥ ,
gavāmayasya yajñasya phalaṁ prāpnotyanuttamam.

24. sadā triṣavaṇasnāyī brahmacārī anasūyakaḥ
gavāmayasya yajñasya phalam prāpnoti anuttamam

24. sadā triṣavaṇasnāyī brahmacārī anasūyakaḥ (saḥ)
gavāmayasya yajñasya anuttamam phalam prāpnoti

24. Always bathing three times a day, observing celibacy (brahmacārin), and free from envy, he obtains the unsurpassed fruit of the gavāmaya (Vedic ritual).

Words meanings summery:

• सदा (sadā) - always, constantly

• त्रिषवणस्नायी (triṣavaṇasnāyī) - one who bathes three times a day

• ब्रह्मचारी (brahmacārī) - one who observes celibacy, a celibate student (brahmacārin)

• अनसूयकः (anasūyakaḥ) - not envious, free from malice

• गवामयस्य (gavāmayasya) - of the gavāmaya (a specific year-long Vedic ritual) (of the gavāmaya)

• यज्ञस्य (yajñasya) - of the ritual (yajña)

• फलम् (phalam) - fruit, result, reward

• प्राप्नोति (prāpnoti) - he obtains, achieves, attains

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

Words meanings and morphology

सदा (sadā) - always, constantly

(indeclinable)

त्रिषवणस्नायी (triṣavaṇasnāyī) - one who bathes three times a day

(adjective)

Nominative, masculine, singular of triṣavaṇasnāyin

triṣavaṇasnāyin - one who bathes at the three savanas (morning, midday, and evening ablutions)

Compound type : tatpuruṣa (triṣavaṇa+snāyin)

• triṣavaṇa – the three daily oblations or purification rites (morning, midday, evening)
  noun (neuter)
• snāyin – one who bathes, bathing
  noun/adjective (masculine)
  Agent noun from √snā
  Root: snā (class 2)

ब्रह्मचारी (brahmacārī) - one who observes celibacy, a celibate student (brahmacārin)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - one who observes sacred study or celibacy; a celibate student (brahmacārin)

Compound type : tatpuruṣa (brahman+cārin)

• brahman – sacred knowledge, Veda, ultimate reality (brahman)
  noun (neuter)
• cārin – practicing, observing, moving in
  adjective (masculine)
  Agent noun from √car
  Root: car (class 1)

अनसूयकः (anasūyakaḥ) - not envious, free from malice

(adjective)

Nominative, masculine, singular of anasūyaka

anasūyaka - not envious, not malicious

Compound type : nañ-tatpuruṣa (an+asūyaka)

• an – not, un-
  prefix (indeclinable)
• asūyaka – envious, malicious
  adjective (masculine)
  Agent noun from √asūy
  Derived from the denominative root √asūy (from asūyā 'envy').
  Root: asūy (class 10)

गवामयस्य (gavāmayasya) - of the gavāmaya (a specific year-long Vedic ritual) (of the gavāmaya)

(proper noun)

Genitive, masculine, singular of gavāmaya

gavāmaya - name of a particular Vedic ritual or sacrificial session (sattra), often lasting a year

यज्ञस्य (yajñasya) - of the ritual (yajña)

(noun)

Genitive, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship (yajña)

Root: yaj (class 1)

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, reward, consequence

प्राप्नोति (prāpnoti) - he obtains, achieves, attains

(verb)

3rd person , singular, active, present (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, excellent, supreme

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, un-
  prefix (indeclinable)
• uttama – best, highest, supreme
  adjective (neuter)
  Prefix: ud