महाभारतः
mahābhārataḥ
-
book-13, chapter-110, verse-29
दिवसे सप्तमे यस्तु प्राश्नीयादेकभोजनम् ।
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥२९॥
सदा द्वादशमासान्वै जुह्वानो जातवेदसम् ॥२९॥
29. divase saptame yastu prāśnīyādekabhojanam ,
sadā dvādaśamāsānvai juhvāno jātavedasam.
sadā dvādaśamāsānvai juhvāno jātavedasam.
29.
divase saptame yaḥ tu prāśnīyāt ekabhojanam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
sadā dvādaśamāsān vai juhvānaḥ jātavedasam
29.
yaḥ tu sadā dvādaśamāsān divase saptame
ekabhojanam prāśnīyāt jātavedasam juhvānaḥ vai
ekabhojanam prāśnīyāt jātavedasam juhvānaḥ vai
29.
He who, for twelve months, always eats only one meal on the seventh day, while performing a Vedic fire ritual (homa) to Agni (jātavedas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिवसे (divase) - on the day
- सप्तमे (saptame) - on the seventh
- यः (yaḥ) - who, which
- तु (tu) - but, indeed, however
- प्राश्नीयात् (prāśnīyāt) - should eat
- एकभोजनम् (ekabhojanam) - a single meal, one meal
- सदा (sadā) - always, ever
- द्वादशमासान् (dvādaśamāsān) - for twelve months
- वै (vai) - indeed, verily
- जुह्वानः (juhvānaḥ) - performing a Vedic fire ritual (offering oblations, sacrificing)
- जातवेदसम् (jātavedasam) - to Agni, to the fire god
Words meanings and morphology
दिवसे (divase) - on the day
(noun)
Locative, masculine, singular of divasa
divasa - day
सप्तमे (saptame) - on the seventh
(adjective)
Locative, masculine, singular of saptama
saptama - seventh
Note: Agrees with divase.
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
तु (tu) - but, indeed, however
(indeclinable)
Note: Emphatic particle.
प्राश्नीयात् (prāśnīyāt) - should eat
(verb)
3rd person , singular, active, optative (vidhiliṅ) of pra-aś
Prefix: pra
Root: aś (class 9)
एकभोजनम् (ekabhojanam) - a single meal, one meal
(noun)
Accusative, neuter, singular of ekabhojana
ekabhojana - a single meal, one meal
Compound type : karmadhāraya (eka+bhojana)
- eka – one, single
numeral - bhojana – eating, food, meal
noun (neuter)
verbal noun
Derived from √bhuj (to eat) + -ana suffix
Root: bhuj (class 7)
Note: Object of prāśnīyāt.
सदा (sadā) - always, ever
(indeclinable)
द्वादशमासान् (dvādaśamāsān) - for twelve months
(noun)
Accusative, masculine, plural of dvādaśamāsa
dvādaśamāsa - twelve months
Compound type : dvigu (dvādaśa+māsa)
- dvādaśa – twelve
numeral - māsa – month
noun (masculine)
Note: Denotes duration.
वै (vai) - indeed, verily
(indeclinable)
Note: Emphatic particle.
जुह्वानः (juhvānaḥ) - performing a Vedic fire ritual (offering oblations, sacrificing)
(verbal adjective)
Note: Agrees with the implied subject (yaḥ).
जातवेदसम् (jātavedasam) - to Agni, to the fire god
(noun)
Accusative, masculine, singular of jātavedas
jātavedas - Agni, fire, fire god
Compound type : bahuvrihi (jāta+vedas)
- jāta – born, produced
past passive participle
Past Passive Participle
Derived from √jan (to be born)
Root: jan (class 4) - vedas – knowledge, wealth, possession
noun (neuter)
Root: vid (class 2)
Note: Object of juhvānaḥ.