महाभारतः mahābhārataḥ - book-13, chapter-110, verse-80

तत्र कल्पसहस्रं स कान्ताभिः सह मोदते ।
सुधारसं च भुञ्जीत अमृतोपममुत्तमम् ॥८०॥

80. tatra kalpasahasraṁ sa kāntābhiḥ saha modate ,
sudhārasaṁ ca bhuñjīta amṛtopamamuttamam.

80. tatra kalpasahasram saḥ kāntābhiḥ saha modate
sudhārasam ca bhuñjīta amṛtopamam uttamam

80. saḥ tatra kalpasahasram kāntābhiḥ saha modate
ca amṛtopamam uttamam sudhārasam bhuñjīta

80. There, for a thousand cosmic ages (kalpa), he enjoys with beloved women, and he should partake of the excellent, nectar-like divine drink (sudhārasa).

Words meanings summery:

• तत्र (tatra) - there, in that place

• कल्पसहस्रम् (kalpasahasram) - a thousand kalpas, for a thousand ages

• सः (saḥ) - he, that (person)

• कान्ताभिः (kāntābhiḥ) - by beloved women, with beloved women

• सह (saha) - with, along with

• मोदते (modate) - he rejoices, he delights, he enjoys

• सुधारसम् (sudhārasam) - nectar, ambrosial juice

• च (ca) - and

• भुञ्जीत (bhuñjīta) - he should eat, he should enjoy, he should partake

• अमृतोपमम् (amṛtopamam) - nectar-like, resembling ambrosia

• उत्तमम् (uttamam) - excellent, best, supreme

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

कल्पसहस्रम् (kalpasahasram) - a thousand kalpas, for a thousand ages

(noun)

Accusative, neuter, singular of kalpasahasra

kalpasahasra - a thousand kalpas (cosmic ages)

Compound type : dvigu (kalpa+sahasra)

• kalpa – a cosmic age, an aeon
  noun (masculine)
• sahasra – thousand
  numeral (neuter)

Note: Indicates duration

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

कान्ताभिः (kāntābhiḥ) - by beloved women, with beloved women

(noun)

Instrumental, feminine, plural of kāntā

kāntā - beloved woman, lovely woman

Note: Used with 'saha' for 'with'

सह (saha) - with, along with

(indeclinable)

मोदते (modate) - he rejoices, he delights, he enjoys

(verb)

3rd person , singular, middle, present (laṭ) of mud

present indicative

3rd person singular, middle voice (ātmanepada), present tense

Root: mud (class 1)

सुधारसम् (sudhārasam) - nectar, ambrosial juice

(noun)

Accusative, masculine, singular of sudhārasa

sudhārasa - nectar, ambrosial juice

Compound type : tatpurusha (sudhā+rasa)

• sudhā – nectar, ambrosia
  noun (feminine)
• rasa – juice, essence, taste, fluid
  noun (masculine)

च (ca) - and

(indeclinable)

भुञ्जीत (bhuñjīta) - he should eat, he should enjoy, he should partake

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of bhuj

optative mood

3rd person singular, middle voice (ātmanepada), optative mood

Root: bhuj (class 7)

अमृतोपमम् (amṛtopamam) - nectar-like, resembling ambrosia

(adjective)

Accusative, neuter, singular of amṛtopama

amṛtopama - nectar-like, resembling immortality

Compound type : tatpurusha (amṛta+upama)

• amṛta – nectar, immortality
  noun (neuter)
• upama – resembling, comparable to
  adjective (masculine)

Note: Agrees with sudhārasam

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, excellent

Note: Agrees with sudhārasam