महाभारतः mahābhārataḥ - book-13, chapter-110, verse-6

यस्तु कल्यं तथा सायं भुञ्जानो नान्तरा पिबेत् ।
अहिंसानिरतो नित्यं जुह्वानो जातवेदसम् ॥६॥

6. yastu kalyaṁ tathā sāyaṁ bhuñjāno nāntarā pibet ,
ahiṁsānirato nityaṁ juhvāno jātavedasam.

6. yaḥ tu kalyam tathā sāyam bhuñjānaḥ na antarā
pibet ahiṃsānirataḥ nityam juhvānaḥ jātavedasam

6. And he who eats both in the morning and in the evening, but never drinks in between meals, who is always intent on non-harming (ahiṃsā), and who continually offers oblations to the fire god (Jātavedas)...

Words meanings summery:

• यः (yaḥ) - who, he who

• तु (tu) - but, and, indeed

• कल्यम् (kalyam) - in the morning (as a time of day for eating) (morning, at dawn)

• तथा (tathā) - and, similarly, thus

• सायम् (sāyam) - evening, in the evening

• भुञ्जानः (bhuñjānaḥ) - eating, enjoying

• न (na) - not, no

• अन्तरा (antarā) - in between (meals) (between, in the middle of)

• पिबेत् (pibet) - should drink, may drink

• अहिंसानिरतः (ahiṁsānirataḥ) - devoted to non-harming, intent on non-violence

• नित्यम् (nityam) - always, constantly, continually

• जुह्वानः (juhvānaḥ) - offering oblations, sacrificing

• जातवेदसम् (jātavedasam) - to the fire god (Jātavedas) (to Agni (the fire god), to Jātavedas)

Words meanings and morphology

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

तु (tu) - but, and, indeed

(indeclinable)

कल्यम् (kalyam) - in the morning (as a time of day for eating) (morning, at dawn)

(noun)

Accusative, neuter, singular of kalya

kalya - healthy, able, ready; morning, dawn

तथा (tathā) - and, similarly, thus

(indeclinable)

सायम् (sāyam) - evening, in the evening

(indeclinable)

भुञ्जानः (bhuñjānaḥ) - eating, enjoying

(adjective)

Nominative, masculine, singular of bhuñjāna

bhuj - to eat, enjoy, protect, govern

Present Participle (Ātmanepada)

Derived from √bhuj (to eat)

Root: bhuj (class 7)

न (na) - not, no

(indeclinable)

अन्तरा (antarā) - in between (meals) (between, in the middle of)

(indeclinable)

पिबेत् (pibet) - should drink, may drink

(verb)

3rd person , singular, active, optative (vidhi liṅ) of pā

Optative Active

Derived from √pā (to drink)

Root: pā (class 1)

अहिंसानिरतः (ahiṁsānirataḥ) - devoted to non-harming, intent on non-violence

(adjective)

Nominative, masculine, singular of ahiṃsānirata

ahiṁsānirata - devoted to non-violence (ahiṃsā)

Compound type : tatpuruṣa (ahiṃsā+nirata)

• ahiṃsā – non-harming, non-violence, abstinence from injury
  noun (feminine)
  Negative particle 'a-' + hīṃsā (harming)
  Root: hiṃs (class 10)
• nirata – delighted in, devoted to, intent on, engaged in
  adjective (masculine)
  Past Passive Participle
  Derived from √ram (to delight) with prefix ni-
  Prefix: ni
  Root: ram (class 1)

नित्यम् (nityam) - always, constantly, continually

(indeclinable)

जुह्वानः (juhvānaḥ) - offering oblations, sacrificing

(adjective)

Nominative, masculine, singular of juhvāna

hu - to offer an oblation, sacrifice

Present Participle (Ātmanepada)

Derived from √hu (to offer)

Root: hu (class 3)

जातवेदसम् (jātavedasam) - to the fire god (Jātavedas) (to Agni (the fire god), to Jātavedas)

(noun)

Accusative, masculine, singular of jātavedas

jātavedas - Agni, fire (epithet meaning 'he who knows all born beings' or 'from whom beings are born')