महाभारतः mahābhārataḥ - book-13, chapter-110, verse-112

फलं देवर्षिचरितं विपुलं समुपाश्नुते ।
भोगवांस्तेजसा भाति सहस्रांशुरिवामलः ॥११२॥

112. phalaṁ devarṣicaritaṁ vipulaṁ samupāśnute ,
bhogavāṁstejasā bhāti sahasrāṁśurivāmalaḥ.

112. phalam devarṣicaritam vipulam samupāśnute
bhogavān tejasā bhāti sahasrāṃśuḥ iva amalaḥ

112. saha devarṣicaritam vipulam phalam samupāśnute .
bhogavān amalaḥ sahasrāṃśuḥ iva tejasā bhāti

112. He obtains the vast reward associated with the conduct of divine sages. Endowed with great enjoyment, he shines with splendor, like the spotless sun.

Words meanings summery:

• फलम् (phalam) - fruit, result, reward

• देवर्षिचरितम् (devarṣicaritam) - a reward that is characteristic of the life/conduct of divine sages (the conduct or life of divine sages, characteristic of divine sages)

• विपुलम् (vipulam) - vast, abundant, extensive, great

• समुपाश्नुते (samupāśnute) - he attains, he obtains, he enjoys

• भोगवान् (bhogavān) - possessing enjoyment, enjoying, endowed with pleasure

• तेजसा (tejasā) - by splendor, with glory, by radiance

• भाति (bhāti) - he shines, he appears

• सहस्रांशुः (sahasrāṁśuḥ) - the sun (lit. one with a thousand rays)

• इव (iva) - like, as, as if

• अमलः (amalaḥ) - spotless, pure, untainted

Words meanings and morphology

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

देवर्षिचरितम् (devarṣicaritam) - a reward that is characteristic of the life/conduct of divine sages (the conduct or life of divine sages, characteristic of divine sages)

(adjective)

Accusative, neuter, singular of devarṣicarita

devarṣicarita - conduct of divine sages, life of divine sages

Compound type : tatpuruṣa (devarṣi+carita)

• devarṣi – divine sage, god-sage
  noun (masculine)
• carita – conduct, deed, character, life
  noun (neuter)
  Past Passive Participle
  Derived from root car with suffix -ta
  Root: car (class 1)

Note: Functions as an adjective agreeing with 'phalam'

विपुलम् (vipulam) - vast, abundant, extensive, great

(adjective)

Accusative, neuter, singular of vipula

vipula - vast, extensive, abundant, large, great

Note: Agrees with 'phalam'

समुपाश्नुते (samupāśnute) - he attains, he obtains, he enjoys

(verb)

3rd person , singular, active, present indicative (laṭ) of samupāśnute

Prefixes: sam+upa+ā

Root: aś (class 5)

Note: Ātmanepada form

भोगवान् (bhogavān) - possessing enjoyment, enjoying, endowed with pleasure

(adjective)

Nominative, masculine, singular of bhogavat

bhogavat - possessing enjoyment, having pleasure, enjoying

Possessive adjective formed with suffix -matup

तेजसा (tejasā) - by splendor, with glory, by radiance

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, glory, fire

भाति (bhāti) - he shines, he appears

(verb)

3rd person , singular, active, present indicative (laṭ) of bhāti

Root: bhā (class 2)

सहस्रांशुः (sahasrāṁśuḥ) - the sun (lit. one with a thousand rays)

(noun)

Nominative, masculine, singular of sahasrāṃśu

sahasrāṁśu - the sun (having a thousand rays)

Compound type : bahuvrīhi (sahasra+aṃśu)

• sahasra – thousand
  numeral adjective (neuter)
• aṃśu – ray, beam of light
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अमलः (amalaḥ) - spotless, pure, untainted

(adjective)

Nominative, masculine, singular of amala

amala - spotless, pure, clean, stainless, untainted

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-, un- (privative prefix)
  indeclinable
• mala – impurity, dirt, stain, sin
  noun (masculine)

Note: Agrees with 'sahasrāṃśuḥ'