महाभारतः mahābhārataḥ - book-13, chapter-110, verse-119

भोगवांस्तेजसा युक्तो वैश्वानरसमप्रभः ।
दिव्यो दिव्येन वपुषा भ्राजमान इवामरः ॥११९॥

119. bhogavāṁstejasā yukto vaiśvānarasamaprabhaḥ ,
divyo divyena vapuṣā bhrājamāna ivāmaraḥ.

119. bhogavān tejasā yuktaḥ vaiśvānarasamaprabhaḥ
divyaḥ divyena vapuṣā bhrājamānaḥ iva amaraḥ

119. bhogavān tejasā yuktaḥ vaiśvānarasamaprabhaḥ
divyaḥ divyena vapuṣā amaraḥ iva bhrājamānaḥ

119. He, rich in enjoyments, endowed with radiance, and possessing a brilliance like the universal fire (Vaiśvānara), shines with a divine body as if he were an immortal.

Words meanings summery:

• भोगवान् (bhogavān) - possessing enjoyments, opulent, prosperous

• तेजसा (tejasā) - by splendor, with energy, with light

• युक्तः (yuktaḥ) - endowed with, joined with

• वैश्वानरसमप्रभः (vaiśvānarasamaprabhaḥ) - having a splendor like Vaiśvānara

• दिव्यः (divyaḥ) - divine, celestial

• दिव्येन (divyena) - by a divine, with a divine

• वपुषा (vapuṣā) - by a body, with a form

• भ्राजमानः (bhrājamānaḥ) - shining, radiant, lustrous

• इव (iva) - like, as, as if

• अमरः (amaraḥ) - an immortal, a god

Words meanings and morphology

भोगवान् (bhogavān) - possessing enjoyments, opulent, prosperous

(adjective)

Nominative, masculine, singular of bhogavat

bhogavat - possessing enjoyments, having enjoyment, rich, opulent

Possessive suffix -vat from bhoga (enjoyment).

Note: Agrees with the implied subject 'he'.

तेजसा (tejasā) - by splendor, with energy, with light

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, radiance, energy, vitality, power

Root: tij (class 1)

Note: Used with 'yuktaḥ'.

युक्तः (yuktaḥ) - endowed with, joined with

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, appropriate

Past Passive Participle

Root yuj- (to join)

Root: yuj (class 7)

Note: Agrees with the implied subject 'he'.

वैश्वानरसमप्रभः (vaiśvānarasamaprabhaḥ) - having a splendor like Vaiśvānara

(adjective)

Nominative, masculine, singular of vaiśvānarasamaprabha

vaiśvānarasamaprabha - having a splendor like Vaiśvānara, shining like universal fire

Compound of vaiśvānara (universal fire), sama (equal to), and prabhā (splendor).

Compound type : bahuvrīhi (vaiśvānara+sama+prabhā)

• vaiśvānara – relating to all men, universal, the universal fire (Agni), digestive fire
  noun (masculine)
• sama – same, equal, like, similar
  adjective
• prabhā – light, splendor, radiance, luster
  noun (feminine)
  From root bhā- (to shine) with prefix pra-
  Prefix: pra
  Root: bhā (class 2)

Note: Agrees with the implied subject 'he'.

दिव्यः (divyaḥ) - divine, celestial

(adjective)

Nominative, masculine, singular of divya

divya - divine, celestial, heavenly, supernatural

Derived from div (heaven).

Note: Agrees with the implied subject 'he'.

दिव्येन (divyena) - by a divine, with a divine

(adjective)

Instrumental, neuter, singular of divya

divya - divine, celestial, heavenly, supernatural

Derived from div (heaven).

Note: Agrees with 'vapuṣā'.

वपुषा (vapuṣā) - by a body, with a form

(noun)

Instrumental, neuter, singular of vapus

vapus - body, form, figure, beauty

Root: vap (class 1)

Note: Used with 'bhrājamānaḥ'.

भ्राजमानः (bhrājamānaḥ) - shining, radiant, lustrous

(adjective)

Nominative, masculine, singular of bhrājamāna

bhrājamāna - shining, glittering, radiant

Present Active Participle (Ātmanepada)

Root bhrāj- (to shine)

Root: bhrāj (class 1)

Note: Agrees with the implied subject 'he'.

इव (iva) - like, as, as if

(indeclinable)

particle of comparison

अमरः (amaraḥ) - an immortal, a god

(noun)

Nominative, masculine, singular of amara

amara - immortal, undying; an immortal, a god

Compound of a- (not) and mara (mortal, dying).

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, un-
  indeclinable
  Negative prefix
• mara – dying, mortal
  adjective
  From root mṛ- (to die)
  Root: mṛ (class 6)

Note: Compared to the implied subject 'he'.