महाभारतः mahābhārataḥ - book-13, chapter-110, verse-135

दरिद्रैर्मनुजैः पार्थ प्राप्यं यज्ञफलं यथा ।
उपवासमिमं कृत्वा गच्छेच्च परमां गतिम् ।
देवद्विजातिपूजायां रतो भरतसत्तम ॥१३५॥

135. daridrairmanujaiḥ pārtha prāpyaṁ yajñaphalaṁ yathā ,
upavāsamimaṁ kṛtvā gacchecca paramāṁ gatim ,
devadvijātipūjāyāṁ rato bharatasattama.

135. daridraiḥ manujaiḥ pārtha prāpyam
yajñaphalam yathā upavāsam imam
kṛtvā gacchet ca paramām gatim
devadvijātipūjāyām rataḥ bharatasattama

135. pārtha bharatasattama yathā daridraiḥ
manujaiḥ yajñaphalam prāpyam
imam upavāsam kṛtvā devadvijātipūjāyām
rataḥ ca paramām gatim gacchet

135. O Pārtha, O best among Bharatas, just as the fruit of a (yajña) is attainable even by poor people, so too, by observing this fast and being devoted to the worship of gods and the twice-born (dvija), one can attain the supreme goal.

Words meanings summery:

• दरिद्रैः (daridraiḥ) - by the poor, by the destitute

• मनुजैः (manujaiḥ) - by people (by men, by human beings)

• पार्थ (pārtha) - O Pārtha (Arjuna) (O son of Pṛthā (Arjuna))

• प्राप्यम् (prāpyam) - is attainable (to be obtained, attainable, obtainable)

• यज्ञफलम् (yajñaphalam) - the fruit of a (Vedic ritual) (fruit of a (yajña), result of a sacrifice)

• यथा (yathā) - just as (as, just as, in what manner)

• उपवासम् (upavāsam) - this fast (fasting, abstinence)

• इमम् (imam) - this (fast) (this)

• कृत्वा (kṛtvā) - having done, having performed

• गच्छेत् (gacchet) - one can attain (one should go, one should attain)

• च (ca) - and (and, also)

• परमाम् (paramām) - supreme (supreme, highest, utmost)

• गतिम् (gatim) - supreme goal (state, destination, path, movement)

• देवद्विजातिपूजायाम् (devadvijātipūjāyām) - in the worship of gods and the twice-born (dvija) (in the worship of gods and twice-born)

• रतः (rataḥ) - being devoted (devoted, engaged in, delighting in)

• भरतसत्तम (bharatasattama) - O best of Bharatas

Words meanings and morphology

दरिद्रैः (daridraiḥ) - by the poor, by the destitute

(adjective)

Instrumental, masculine, plural of daridra

daridra - poor, destitute, needy

मनुजैः (manujaiḥ) - by people (by men, by human beings)

(noun)

Instrumental, masculine, plural of manuja

manuja - man, human being

पार्थ (pārtha) - O Pārtha (Arjuna) (O son of Pṛthā (Arjuna))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), particularly Arjuna

Patronymic from Pṛthā

प्राप्यम् (prāpyam) - is attainable (to be obtained, attainable, obtainable)

(adjective)

Nominative, neuter, singular of prāpya

prāpya - to be obtained, attainable

gerundive

Derived from root āp (5th class) with upasarga pra- and suffix -ya

Prefix: pra

Root: āp (class 5)

यज्ञफलम् (yajñaphalam) - the fruit of a (Vedic ritual) (fruit of a (yajña), result of a sacrifice)

(noun)

Nominative, neuter, singular of yajñaphala

yajñaphala - fruit of a sacrifice/ritual

Compound type : tatpurusha (yajña+phala)

• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  Root: yaj (class 1)
• phala – fruit, result, consequence
  noun (neuter)

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

उपवासम् (upavāsam) - this fast (fasting, abstinence)

(noun)

Accusative, masculine, singular of upavāsa

upavāsa - fasting, abstinence from food

Prefix: upa

Root: vas (class 1)

इमम् (imam) - this (fast) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive

Derived from root kṛ (8th class) with suffix -tvā

Root: kṛ (class 8)

गच्छेत् (gacchet) - one can attain (one should go, one should attain)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gam

optative mood

Derived from root gam (1st class) in optative mood

Root: gam (class 1)

च (ca) - and (and, also)

(indeclinable)

परमाम् (paramām) - supreme (supreme, highest, utmost)

(adjective)

Accusative, feminine, singular of paramā

parama - supreme, highest, ultimate

गतिम् (gatim) - supreme goal (state, destination, path, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, destination, refuge

Root: gam (class 1)

देवद्विजातिपूजायाम् (devadvijātipūjāyām) - in the worship of gods and the twice-born (dvija) (in the worship of gods and twice-born)

(noun)

Locative, feminine, singular of devadvijātipūjā

devadvijātipūjā - worship of gods and twice-born

Compound type : dvandva-tatpurusha (deva+dvijāti+pūjā)

• deva – god, deity
  noun (masculine)
• dvijāti – twice-born (Brahmin, Kṣatriya, Vaiśya)
  noun (masculine)
• pūjā – worship, adoration
  noun (feminine)
  Root: pūj (class 10)

रतः (rataḥ) - being devoted (devoted, engaged in, delighting in)

(adjective)

Nominative, masculine, singular of rata

rata - delighted, engaged, devoted to

Past Passive Participle

Derived from root ram (1st class)

Root: ram (class 1)

Note: Functions as a predicate adjective here.

भरतसत्तम (bharatasattama) - O best of Bharatas

(proper noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best among Bharatas

Compound type : tatpurusha (bharata+sattama)

• bharata – descendant of Bharata, an Indian
  proper noun (masculine)
• sattama – best, most excellent (superlative of sat)
  adjective (masculine)