महाभारतः mahābhārataḥ - book-13, chapter-107, verse-94

पाणिं मूर्ध्नि समाधाय स्पृष्ट्वा चाग्निं समाहितः ।
ज्ञातिश्रैष्ठ्यमवाप्नोति प्रयोगकुशलो नरः ॥९४॥

94. pāṇiṁ mūrdhni samādhāya spṛṣṭvā cāgniṁ samāhitaḥ ,
jñātiśraiṣṭhyamavāpnoti prayogakuśalo naraḥ.

94. pāṇim mūrdhni samādhāya spṛṣṭvā ca agnim samāhitaḥ
jñātiśraiṣṭhyam avāpnoti prayogakuśalaḥ naraḥ

94. samāhitaḥ prayogakuśalaḥ naraḥ mūrdhni pāṇim
samādhāya ca agnim spṛṣṭvā jñātiśraiṣṭhyam avāpnoti

94. A person, composed and skilled in the practice, who places his hand on his head and touches the fire, attains pre-eminence among his relatives.

Words meanings summery:

• पाणिम् (pāṇim) - hand

• मूर्ध्नि (mūrdhni) - on the head (on the head, at the top)

• समाधाय (samādhāya) - having placed (the hand) (having placed, having fixed, having concentrated)

• स्पृष्ट्वा (spṛṣṭvā) - having touched

• च (ca) - and (and, also)

• अग्निम् (agnim) - fire

• समाहितः (samāhitaḥ) - composed and concentrated (composed, concentrated, absorbed)

• ज्ञातिश्रैष्ठ्यम् (jñātiśraiṣṭhyam) - pre-eminence among his relatives (excellence among relatives, pre-eminence among kin)

• अवाप्नोति (avāpnoti) - attains (attains, achieves, obtains)

• प्रयोगकुशलः (prayogakuśalaḥ) - skilled in the practice (skilled in application, expert in practice)

• नरः (naraḥ) - person (man, person)

Words meanings and morphology

पाणिम् (pāṇim) - hand

(noun)

Accusative, masculine, singular of pāṇi

pāṇi - hand

मूर्ध्नि (mūrdhni) - on the head (on the head, at the top)

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, top, summit

समाधाय (samādhāya) - having placed (the hand) (having placed, having fixed, having concentrated)

(indeclinable)

absolutive/gerund

formed from root dhā with prefixes sam and ā

Prefixes: sam+ā

Root: dhā (class 3)

स्पृष्ट्वा (spṛṣṭvā) - having touched

(indeclinable)

absolutive/gerund

formed from root spṛś with suffix -tvā

Root: spṛś (class 6)

च (ca) - and (and, also)

(indeclinable)

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

समाहितः (samāhitaḥ) - composed and concentrated (composed, concentrated, absorbed)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, intent, fixed

past passive participle

formed from root dhā with prefixes sam and ā

Prefixes: sam+ā

Root: dhā (class 3)

Note: modifies naraḥ

ज्ञातिश्रैष्ठ्यम् (jñātiśraiṣṭhyam) - pre-eminence among his relatives (excellence among relatives, pre-eminence among kin)

(noun)

Accusative, neuter, singular of jñātiśraiṣṭhya

jñātiśraiṣṭhya - excellence/supremacy among relatives

compound of jñāti and śraiṣṭhya

Compound type : tatpurusha (jñāti+śraiṣṭhya)

• jñāti – relative, kinsman
  noun (masculine)
• śraiṣṭhya – excellence, superiority, pre-eminence
  noun (neuter)
  derived from śreṣṭha (superlative of praśasya - excellent)

अवाप्नोति (avāpnoti) - attains (attains, achieves, obtains)

(verb)

3rd person , singular, active, present (lat) of avāp

present tense

3rd person singular active present tense of root āp with prefix ava

Prefix: ava

Root: āp (class 5)

प्रयोगकुशलः (prayogakuśalaḥ) - skilled in the practice (skilled in application, expert in practice)

(adjective)

Nominative, masculine, singular of prayogakuśala

prayogakuśala - skilled in application/practice, proficient in use

compound of prayoga and kuśala

Compound type : tatpurusha (prayoga+kuśala)

• prayoga – application, use, practice, ritual performance
  noun (masculine)
  derived from root yuj with prefix pra
  Prefix: pra
  Root: yuj (class 7)
• kuśala – skillful, clever, proficient, well-being
  adjective (masculine)

Note: modifies naraḥ

नरः (naraḥ) - person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, human being, hero