महाभारतः mahābhārataḥ - book-13, chapter-107, verse-87

वालेन तु न भुञ्जीत परश्राद्धं तथैव च ।
सायं प्रातश्च भुञ्जीत नान्तराले समाहितः ॥८७॥

87. vālena tu na bhuñjīta paraśrāddhaṁ tathaiva ca ,
sāyaṁ prātaśca bhuñjīta nāntarāle samāhitaḥ.

87. vālena tu na bhuñjīta paraśrāddham tathā eva ca
sāyam prātas ca bhuñjīta na antarāle samāhitaḥ

87. vālena tu na bhuñjīta tathā eva ca paraśrāddham
samāhitaḥ sāyam ca prātas ca bhuñjīta antarāle na

87. Indeed, one should not eat food that contains hair. Similarly, one should not partake in the ancestor worship (śrāddha) of others. One should eat in the evening and morning, but not in between these times, remaining self-controlled.

Words meanings summery:

• वालेन (vālena) - with hair (in food) (with hair, by means of hair)

• तु (tu) - indeed (but, on the other hand, indeed)

• न (na) - not (not, no, nor)

• भुञ्जीत (bhuñjīta) - should eat (should eat, should enjoy)

• परश्राद्धम् (paraśrāddham) - the ancestor worship (śrāddha) of others (śrāddha of others, another's funeral feast)

• तथा (tathā) - similarly (so, thus, in that manner, similarly)

• एव (eva) - indeed (indeed, only, very)

• च (ca) - and

• सायम् (sāyam) - in the evening (in the evening, at evening)

• प्रातस् (prātas) - in the morning (in the morning, at dawn)

• च (ca) - and

• भुञ्जीत (bhuñjīta) - should eat (should eat, should enjoy)

• न (na) - not (not, no, nor)

• अन्तराले (antarāle) - in between (meal times) (in between, in the interval)

• समाहितः (samāhitaḥ) - self-controlled (collected, composed, attentive, self-controlled)

Words meanings and morphology

वालेन (vālena) - with hair (in food) (with hair, by means of hair)

(noun)

Instrumental, masculine, singular of vāla

vāla - hair, tail

Note: Denotes association/means

तु (tu) - indeed (but, on the other hand, indeed)

(indeclinable)

न (na) - not (not, no, nor)

(indeclinable)

Note: Negation

भुञ्जीत (bhuñjīta) - should eat (should eat, should enjoy)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of √bhuj

Optative

3rd person singular optative middle

Root: √bhuj (class 7)

Note: Implied subject is 'one'

परश्राद्धम् (paraśrāddham) - the ancestor worship (śrāddha) of others (śrāddha of others, another's funeral feast)

(noun)

Accusative, neuter, singular of paraśrāddha

paraśrāddha - śrāddha of others, offering to ancestors belonging to someone else

Compound type : tatpuruṣa (para+śrāddha)

• para – other, another
  pronoun
• śrāddha – funeral rite, obsequies, act of reverence
  noun (neuter)
  from śrad-dhā 'faith, belief'

Note: Object of bhuñjīta

तथा (tathā) - similarly (so, thus, in that manner, similarly)

(indeclinable)

Note: Connects similar prohibitions

एव (eva) - indeed (indeed, only, very)

(indeclinable)

Note: Emphasizes the preceding word

च (ca) - and

(indeclinable)

सायम् (sāyam) - in the evening (in the evening, at evening)

(indeclinable)

प्रातस् (prātas) - in the morning (in the morning, at dawn)

(indeclinable)

च (ca) - and

(indeclinable)

भुञ्जीत (bhuñjīta) - should eat (should eat, should enjoy)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of √bhuj

Optative

3rd person singular optative middle

Root: √bhuj (class 7)

Note: Implied subject is 'one'

न (na) - not (not, no, nor)

(indeclinable)

Note: Negation

अन्तराले (antarāle) - in between (meal times) (in between, in the interval)

(noun)

Locative, neuter, singular of antarāla

antarāla - interval, intermediate space

Note: Denotes time/place

समाहितः (samāhitaḥ) - self-controlled (collected, composed, attentive, self-controlled)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - collected, composed, attentive, absorbed in (dhyāna), self-controlled

Past Passive Participle

from sam-ā-√dhā (to place together, compose)

Prefixes: sam+ā

Root: √dhā (class 3)

Note: Qualifies the implied agent of eating