महाभारतः mahābhārataḥ - book-13, chapter-107, verse-14

अक्रोधनः सत्यवादी भूतानामविहिंसकः ।
अनसूयुरजिह्मश्च शतं वर्षाणि जीवति ॥१४॥

14. akrodhanaḥ satyavādī bhūtānāmavihiṁsakaḥ ,
anasūyurajihmaśca śataṁ varṣāṇi jīvati.

14. akrodhanaḥ satyavādī bhūtānām avihiṃsakaḥ
anasūyuḥ ajihmaḥ ca śatam varṣāṇi jīvati

14. akrodhanaḥ satyavādī bhūtānām avihiṃsakaḥ
anasūyuḥ ca ajihmaḥ (saḥ) śatam varṣāṇi jīvati

14. A person who is not prone to anger, speaks the truth, does not harm living beings, is free from envy, and is honest, lives for a hundred years.

Words meanings summery:

• अक्रोधनः (akrodhanaḥ) - not angry, free from anger

• सत्यवादी (satyavādī) - truth-speaker, truthful

• भूतानाम् (bhūtānām) - of beings, of creatures

• अविहिंसकः (avihiṁsakaḥ) - non-injurious, not harming

• अनसूयुः (anasūyuḥ) - not envious, free from malice

• अजिह्मः (ajihmaḥ) - not crooked, straightforward, honest

• च (ca) - and

• शतम् (śatam) - a hundred

• वर्षाणि (varṣāṇi) - years

• जीवति (jīvati) - lives

Words meanings and morphology

अक्रोधनः (akrodhanaḥ) - not angry, free from anger

(adjective)

Nominative, masculine, singular of akrodhana

akrodhana - not angry, free from anger

Negation (a-) of krodhana (prone to anger)

Compound type : nañ-tatpuruṣa (a+krodhana)

• a – not, un-, non-
  indeclinable
• krodhana – prone to anger, irascible
  adjective (masculine)
  From root krudh (to be angry)
  Root: krudh (class 4)

Note: Refers to a person.

सत्यवादी (satyavādī) - truth-speaker, truthful

(adjective)

Nominative, masculine, singular of satyavādin

satyavādin - truth-speaker, truthful

From satya (truth) + vādin (speaking)

Compound type : upapada-tatpuruṣa (satya+vādin)

• satya – truth, true
  noun (neuter)
• vādin – speaker, speaking
  adjective (masculine)
  agent noun/adjective
  From root vad (to speak) + -in suffix
  Root: vad (class 1)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From root bhū (to be, become)

Root: bhū (class 1)

अविहिंसकः (avihiṁsakaḥ) - non-injurious, not harming

(adjective)

Nominative, masculine, singular of avihiṃsaka

avihiṁsaka - non-injurious, not harming

Negation (a-) of vihiṃsaka (injurious)

Compound type : nañ-tatpuruṣa (a+vihiṃsaka)

• a – not, un-, non-
  indeclinable
• vihiṃsaka – injuring, harming
  adjective (masculine)
  agent noun/adjective
  From root hiṃs (to injure) with prefix vi-
  Prefix: vi
  Root: hiṃs (class 1)

अनसूयुः (anasūyuḥ) - not envious, free from malice

(adjective)

Nominative, masculine, singular of anasūyu

anasūyu - not envious, free from malice

Negation (a-) of asūyu (envious)

Compound type : nañ-tatpuruṣa (a+asūyu)

• a – not, un-, non-
  indeclinable
• asūyu – envious, jealous
  adjective (masculine)
  Root: asūy (class 10)

अजिह्मः (ajihmaḥ) - not crooked, straightforward, honest

(adjective)

Nominative, masculine, singular of ajihma

ajihma - not crooked, straightforward, honest

Negation (a-) of jihma (crooked, dishonest)

Compound type : nañ-tatpuruṣa (a+jihma)

• a – not, un-, non-
  indeclinable
• jihma – crooked, sly, dishonest
  adjective (masculine)

च (ca) - and

(indeclinable)

शतम् (śatam) - a hundred

(noun)

Accusative, neuter, singular of śata

śata - a hundred

Note: Often functions as an adjective modifying a plural noun, but takes singular neuter form.

वर्षाणि (varṣāṇi) - years

(noun)

Accusative, neuter, plural of varṣa

varṣa - year, rain, monsoon

जीवति (jīvati) - lives

(verb)

3rd person , singular, active, present indicative (laṭ) of jīv

Root: jīv (class 1)