महाभारतः mahābhārataḥ - book-13, chapter-107, verse-60

नास्तिक्यं वेदनिन्दां च देवतानां च कुत्सनम् ।
द्वेषस्तम्भाभिमानांश्च तैक्ष्ण्यं च परिवर्जयेत् ॥६०॥

60. nāstikyaṁ vedanindāṁ ca devatānāṁ ca kutsanam ,
dveṣastambhābhimānāṁśca taikṣṇyaṁ ca parivarjayet.

60. nāstikyam vedanindām ca devatānām ca kutsanam
dveṣastambhābhimānān ca taikṣṇyam ca parivarjayet

60. (ekaḥ) nāstikyam vedanindām ca devatānām ca kutsanam dveṣastambhābhimānān ca taikṣṇyam ca parivarjayet.

60. One should avoid atheism, condemnation of the Vedas, and defamation of deities. Furthermore, hatred, stubbornness, arrogance, and harshness should be completely shunned.

Words meanings summery:

• नास्तिक्यम् (nāstikyam) - atheism (disbelief in Vedic authority) (atheism, disbelief (in Vedas))

• वेदनिन्दाम् (vedanindām) - condemnation of the Vedas (criticism/censure of the Vedas)

• च (ca) - and (and, also)

• देवतानाम् (devatānām) - of the deities (of the deities, of the gods)

• च (ca) - and (and, also)

• कुत्सनम् (kutsanam) - defamation (of deities) (contempt, blame, defamation, disparagement)

• द्वेषस्तम्भाभिमानान् (dveṣastambhābhimānān) - hatred, stubbornness, and arrogance (hatred, stubbornness, and pride)

• च (ca) - and (and, also)

• तैक्ष्ण्यम् (taikṣṇyam) - harshness (sharpness, harshness, keenness)

• च (ca) - and (and, also)

• परिवर्जयेत् (parivarjayet) - should completely shun/avoid (should avoid, should shun, should cast off)

Words meanings and morphology

नास्तिक्यम् (nāstikyam) - atheism (disbelief in Vedic authority) (atheism, disbelief (in Vedas))

(noun)

Accusative, neuter, singular of nāstikya

nāstikya - atheism, infidelity, doctrine of non-existence

From nāstika (atheist) + suffix -ya (denoting state/quality). nāstika is from na asti (he who says 'it is not').

वेदनिन्दाम् (vedanindām) - condemnation of the Vedas (criticism/censure of the Vedas)

(noun)

Accusative, feminine, singular of vedanindā

vedanindā - censure of the Vedas, contempt for the Vedas

Compound of veda (Veda) + nindā (censure).

Compound type : ṣaṣṭhī tatpuruṣa (veda+nindā)

• veda – knowledge, sacred knowledge (Vedas)
  noun (masculine)
  From √vid (to know)
  Root: vid (class 2)
• nindā – censure, blame, reproach
  noun (feminine)
  From √nind (to blame)
  Root: nind (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

देवतानाम् (devatānām) - of the deities (of the deities, of the gods)

(noun)

Genitive, feminine, plural of devatā

devatā - deity, divinity, god, goddess

From deva (god) + -tā (suffix for abstract noun).

Note: Qualifies kutsanam.

च (ca) - and (and, also)

(indeclinable)

Conjunction

कुत्सनम् (kutsanam) - defamation (of deities) (contempt, blame, defamation, disparagement)

(noun)

Accusative, neuter, singular of kutsana

kutsana - contempt, blame, defamation, abuse

From √kuts (to revile, despise) + suffix -ana.

Root: kuts (class 1)

द्वेषस्तम्भाभिमानान् (dveṣastambhābhimānān) - hatred, stubbornness, and arrogance (hatred, stubbornness, and pride)

(noun)

Accusative, masculine, plural of dveṣastambhābhimāna

dveṣastambhābhimāna - hatred, stubbornness, and pride (collectively)

Dvandva compound of dveṣa (hatred), stambha (stubbornness/arrogance), and abhimāna (pride).

Compound type : dvandva (dveṣa+stambha+abhimāna)

• dveṣa – hatred, aversion, enmity
  noun (masculine)
  From √dviṣ (to hate)
  Root: dviṣ (class 2)
• stambha – stubbornness, arrogance, stiffness, pillar
  noun (masculine)
  From √stambh (to stiffen, obstruct)
  Root: stambh (class 5)
• abhimāna – pride, self-conceit, arrogance
  noun (masculine)
  From √man (to think) with prefix abhi
  Prefix: abhi
  Root: man (class 4)

Note: Refers to a collection of negative qualities.

च (ca) - and (and, also)

(indeclinable)

Conjunction

तैक्ष्ण्यम् (taikṣṇyam) - harshness (sharpness, harshness, keenness)

(noun)

Accusative, neuter, singular of taikṣṇya

taikṣṇya - sharpness, keenness, harshness, severity

From tīkṣṇa (sharp, harsh) + suffix -ya (denoting quality).

च (ca) - and (and, also)

(indeclinable)

Conjunction

परिवर्जयेत् (parivarjayet) - should completely shun/avoid (should avoid, should shun, should cast off)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of parivarj

From √vṛj (to avoid, abandon) with prefixes pari and vi. Causal of √vṛj with pari.

Prefixes: pari+vi

Root: vṛj (class 1)

Note: The implied subject is a person / one.