महाभारतः mahābhārataḥ - book-13, chapter-107, verse-125

अयोनिं च वियोनिं च न गच्छेत विचक्षणः ।
पिङ्गलां कुष्ठिनीं नारीं न त्वमावोढुमर्हसि ॥१२५॥

125. ayoniṁ ca viyoniṁ ca na gaccheta vicakṣaṇaḥ ,
piṅgalāṁ kuṣṭhinīṁ nārīṁ na tvamāvoḍhumarhasi.

125. ayoniṃ ca viyoniṃ ca na gaccheta vicakṣaṇaḥ
piṅgalāṃ kuṣṭhinīṃ nārīṃ na tvam āvoḍhum arhasi

125. vicakṣaṇaḥ ayoniṃ ca viyoniṃ ca na gaccheta
tvam piṅgalāṃ kuṣṭhinīṃ nārīṃ na āvoḍhum arhasi

125. A discerning person should not marry a woman of ignoble or improper birth. You should not marry a woman who is pale or afflicted with leprosy.

Words meanings summery:

• अयोनिं (ayoniṁ) - of improper origin, not of good lineage, low-born

• च (ca) - and

• वियोनिं (viyoniṁ) - of improper birth, from a bad lineage, monstrous

• च (ca) - and

• न (na) - not

• गच्छेत (gaccheta) - should marry/take (a wife) (should go, should take, should approach)

• विचक्षणः (vicakṣaṇaḥ) - a discerning person, wise person, intelligent person

• पिङ्गलां (piṅgalāṁ) - pale or jaundiced (implying ill health) (yellowish-brown, tawny, pale, anemic, jaundiced)

• कुष्ठिनीं (kuṣṭhinīṁ) - leprous, suffering from a skin disease

• नारीं (nārīṁ) - woman, female

• न (na) - not

• त्वम् (tvam) - you (singular)

• आवोढुम् (āvoḍhum) - to marry, to take (as wife)

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

अयोनिं (ayoniṁ) - of improper origin, not of good lineage, low-born

(adjective)

Accusative, feminine, singular of ayoni

ayoni - not having a womb, of unnatural birth, of ignoble origin, base-born

compound of a (negation) + yoni (womb, origin)

Compound type : nañ-tatpuruṣa (a+yoni)

• a – not, un-
  indeclinable
  negation prefix
• yoni – womb, origin, source, family, lineage
  noun (feminine)

Note: Modifies implied 'nārīm'.

च (ca) - and

(indeclinable)

वियोनिं (viyoniṁ) - of improper birth, from a bad lineage, monstrous

(adjective)

Accusative, feminine, singular of viyoni

viyoni - from a bad source, of low birth, monstrous, not of the proper kind

compound of vi (prefix) + yoni (womb, origin)

Compound type : karmadhāraya (vi+yoni)

• vi – apart, asunder, away, intensely, improperly
  indeclinable
  prefix
• yoni – womb, origin, source, family, lineage
  noun (feminine)

Note: Modifies implied 'nārīm'.

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

गच्छेत (gaccheta) - should marry/take (a wife) (should go, should take, should approach)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

optative mood, 3rd person singular, active voice (ātmanepada ending)

Root gam (1st class, parasmaipada) forms optative gacchet. The ending -ta is ātmanepada 3rd singular for optative, but gam is usually parasmaipada. However, in classical Sanskrit, there can be some flexibility or specific usages. Some texts list gaccheta as ātmanepada optative.

Root: gam (class 1)

Note: The subject is 'vicakṣaṇaḥ'.

विचक्षणः (vicakṣaṇaḥ) - a discerning person, wise person, intelligent person

(noun)

Nominative, masculine, singular of vicakṣaṇa

vicakṣaṇa - discerning, wise, clever, intelligent; a wise man

derived from root cakṣ (to see, perceive) with prefix vi

Formed with vi + cakṣ + ana suffix.

Prefix: vi

Root: cakṣ (class 2)

Note: Subject of 'gaccheta'.

पिङ्गलां (piṅgalāṁ) - pale or jaundiced (implying ill health) (yellowish-brown, tawny, pale, anemic, jaundiced)

(adjective)

Accusative, feminine, singular of piṅgalā

piṅgala - yellowish-brown, tawny, pale; (as noun) a kind of snake, an ascetic

Feminine form of piṅgala.

Note: Modifies 'nārīṃ'.

कुष्ठिनीं (kuṣṭhinīṁ) - leprous, suffering from a skin disease

(adjective)

Accusative, feminine, singular of kuṣṭhinī

kuṣṭhin - leprous, suffering from leprosy or skin disease; a leper

From kuṣṭha (leprosy) + in (possessive suffix). Feminine form kuṣṭhinī.

Note: Modifies 'nārīṃ'.

नारीं (nārīṁ) - woman, female

(noun)

Accusative, feminine, singular of nārī

nārī - woman, wife, female

Root: nṛ

Note: Object of 'āvoḍhum'.

न (na) - not

(indeclinable)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

2nd person pronoun.

Note: Subject of 'arhasi'.

आवोढुम् (āvoḍhum) - to marry, to take (as wife)

(verb)

active, infinitive (tumun) of āvaha

infinitive

Infinitive form of root vah (to carry) with prefix ā. vah becomes voḍh in some forms, e.g., infinitive.

Prefix: ā

Root: vah (class 1)

Note: Governs 'nārīm'.

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

present tense, 2nd person singular, active voice

Root arh (1st class, parasmaipada).

Root: arh (class 1)

Note: Main verb for 'tvam'.