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13,107

महाभारतः       mahābhārataḥ - book-13, chapter-107, verse-112

संध्यायां न स्वपेद्राजन्विद्यां न च समाचरेत् ।
न भुञ्जीत च मेधावी तथायुर्विन्दते महत् ॥११२॥
112. saṁdhyāyāṁ na svapedrājanvidyāṁ na ca samācaret ,
na bhuñjīta ca medhāvī tathāyurvindate mahat.
112. sandhyāyām na svapet rājan vidyām na ca samācaret
na bhuñjīta ca medhāvī tathā āyuḥ vindate mahat
112. rājan,
medhāvī sandhyāyām na svapet,
ca vidyām na samācaret,
ca na bhuñjīta.
tathā mahat āyuḥ vindate.
112. O king, a wise person should not sleep during twilight (sandhyā), nor should they engage in study, nor should they eat. Thus, one attains a long life.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सन्ध्यायाम् (sandhyāyām) - during twilight (sandhyā) (at twilight, at junction period (dawn, dusk))
  • (na) - not (not, no)
  • स्वपेत् (svapet) - one should sleep
  • राजन् (rājan) - O king
  • विद्याम् (vidyām) - knowledge, study (knowledge, learning, science)
  • (na) - not (not, no)
  • (ca) - and (and, also)
  • समाचरेत् (samācaret) - one should engage in study (one should practice, perform, study, behave)
  • (na) - not (not, no)
  • भुञ्जीत (bhuñjīta) - one should eat (one should eat, one should enjoy)
  • (ca) - and (and, also)
  • मेधावी (medhāvī) - a wise person (intelligent, wise, discerning (person))
  • तथा (tathā) - thus (indicating consequence) (thus, so, similarly, likewise)
  • आयुः (āyuḥ) - a long life (life, lifespan, duration of life)
  • विन्दते (vindate) - one attains (one finds, one obtains, one gains)
  • महत् (mahat) - long (referring to life) (great, large, extensive)

Words meanings and morphology

सन्ध्यायाम् (sandhyāyām) - during twilight (sandhyā) (at twilight, at junction period (dawn, dusk))
(noun)
Locative, feminine, singular of sandhyā
sandhyā - twilight, junction of day and night (dawn, dusk), junction of two periods (e.g., yuga)
From sam-dhā (to join together).
Prefix: sam
Root: dhā (class 3)
(na) - not (not, no)
(indeclinable)
Negative particle
स्वपेत् (svapet) - one should sleep
(verb)
3rd person , singular, active, optative (vidhiliṅ) of svap
Root class 2, Parasmaipada, Optative, 3rd Person Singular
From root √svap, class 2 (svapiti). Optative mood.
Root: svap (class 2)
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, monarch
N-stem masculine noun.
Root: rāj (class 1)
विद्याम् (vidyām) - knowledge, study (knowledge, learning, science)
(noun)
Accusative, feminine, singular of vidyā
vidyā - knowledge, learning, science, doctrine
From root √vid (to know).
Root: vid (class 2)
Note: Object of samācaret.
(na) - not (not, no)
(indeclinable)
Negative particle
(ca) - and (and, also)
(indeclinable)
Conjunction
समाचरेत् (samācaret) - one should engage in study (one should practice, perform, study, behave)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of samācar
Root class 1, Parasmaipada, Optative, 3rd Person Singular
From root √car (to move, to practice) with prefixes sam- and ā-.
Prefixes: sam+ā
Root: car (class 1)
(na) - not (not, no)
(indeclinable)
Negative particle
भुञ्जीत (bhuñjīta) - one should eat (one should eat, one should enjoy)
(verb)
3rd person , singular, middle, optative (vidhiliṅ) of bhuj
Root class 7, Ātmanepada, Optative, 3rd Person Singular
From root √bhuj (to eat, enjoy), class 7, Ātmanepada. Optative mood.
Root: bhuj (class 7)
(ca) - and (and, also)
(indeclinable)
Conjunction
मेधावी (medhāvī) - a wise person (intelligent, wise, discerning (person))
(noun)
Nominative, masculine, singular of medhāvin
medhāvin - intelligent, wise, sagacious, possessing intellect
From medhā (intellect) + -vin suffix.
Note: Implied subject of the preceding verbs.
तथा (tathā) - thus (indicating consequence) (thus, so, similarly, likewise)
(indeclinable)
Adverb
आयुः (āyuḥ) - a long life (life, lifespan, duration of life)
(noun)
Accusative, neuter, singular of āyus
āyus - life, duration of life, vital power
S-stem neuter noun.
विन्दते (vindate) - one attains (one finds, one obtains, one gains)
(verb)
3rd person , singular, middle, present indicative (laṭ) of vid
Root class 6, Ātmanepada, Present Indicative, 3rd Person Singular
From root √vid (to find, obtain), 6th class, Ātmanepada.
Root: vid (class 6)
महत् (mahat) - long (referring to life) (great, large, extensive)
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, extensive, mighty
Present active participle of root √mah (to be great), but used as an adjective.
Root: mah (class 1)
Note: Qualifies āyuḥ.