महाभारतः mahābhārataḥ - book-13, chapter-107, verse-65

संयावं कृसरं मांसं शष्कुली पायसं तथा ।
आत्मार्थं न प्रकर्तव्यं देवार्थं तु प्रकल्पयेत् ॥६५॥

65. saṁyāvaṁ kṛsaraṁ māṁsaṁ śaṣkulī pāyasaṁ tathā ,
ātmārthaṁ na prakartavyaṁ devārthaṁ tu prakalpayet.

65. saṃyāvam kṛsaram māṃsam śaṣkulī pāyasam tathā
ātmaratham na prakartavyam devārtham tu prakalpayet

65. saṃyāvam kṛsaram māṃsam śaṣkulī pāyasam tathā
ātmaratham na prakartavyam devārtham tu prakalpayet

65. Samyāva, kṛsara, meat, śaṣkulī, and pāyasa should not be prepared for one's own sake (ātman); rather, one should prepare them for the sake of the deities.

Words meanings summery:

• संयावम् (saṁyāvam) - a specific type of sweet wheat cake, often made with wheat flour, milk, and sugar (a kind of wheat cake)

• कृसरम् (kṛsaram) - a specific type of rice and lentil dish, often prepared for offerings (a dish made of rice and sesame or lentils)

• मांसम् (māṁsam) - animal flesh designated as food or offering (meat, flesh)

• शष्कुली (śaṣkulī) - a specific type of flat cake or pastry, typically made from flour and fried (a kind of cake, flat cake)

• पायसम् (pāyasam) - rice pudding, a sweet dish made with milk, rice, and sugar (milk preparation, rice pudding)

• तथा (tathā) - and, also (connecting the list of food items) (thus, in that manner, and, also)

• आत्मरथम् (ātmaratham) - for one's personal benefit or consumption, not for ritualistic purposes (for oneself, for one's own sake)

• न (na) - negation, indicating prohibition (not, no)

• प्रकर्तव्यम् (prakartavyam) - should be prepared (implying a prohibition against self-serving preparation) (to be done, to be made, to be prepared)

• देवार्थम् (devārtham) - specifically for religious offerings or rituals dedicated to deities (for the gods, for the sake of deities)

• तु (tu) - but, rather (indicating a contrast or alternative) (but, on the other hand, indeed)

• प्रकल्पयेत् (prakalpayet) - one should prepare (the offerings for the deities) (one should prepare, one should arrange)

Words meanings and morphology

संयावम् (saṁyāvam) - a specific type of sweet wheat cake, often made with wheat flour, milk, and sugar (a kind of wheat cake)

(noun)

Accusative, masculine, singular of saṃyāva

saṁyāva - a kind of wheat cake; a sweet cake made of wheat, milk, and sugar

कृसरम् (kṛsaram) - a specific type of rice and lentil dish, often prepared for offerings (a dish made of rice and sesame or lentils)

(noun)

Accusative, neuter, singular of kṛsara

kṛsara - a dish of rice and sesamum or pulses boiled together; rice boiled with sesame

मांसम् (māṁsam) - animal flesh designated as food or offering (meat, flesh)

(noun)

Accusative, neuter, singular of māṃsa

māṁsa - meat, flesh

शष्कुली (śaṣkulī) - a specific type of flat cake or pastry, typically made from flour and fried (a kind of cake, flat cake)

(noun)

Accusative, feminine, singular of śaṣkulī

śaṣkulī - a kind of cake; a flat cake, a pastry

पायसम् (pāyasam) - rice pudding, a sweet dish made with milk, rice, and sugar (milk preparation, rice pudding)

(noun)

Accusative, neuter, singular of pāyasa

pāyasa - milk; a dish prepared with milk (especially rice boiled in milk and sugar)

तथा (tathā) - and, also (connecting the list of food items) (thus, in that manner, and, also)

(indeclinable)

आत्मरथम् (ātmaratham) - for one's personal benefit or consumption, not for ritualistic purposes (for oneself, for one's own sake)

(indeclinable)

Compound of ātman and artha.

Compound type : tatpuruṣa (ātman+artha)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• artha – purpose, aim, meaning, wealth, for the sake of
  noun (masculine)

Note: Functions as an adverbial accusative of purpose.

न (na) - negation, indicating prohibition (not, no)

(indeclinable)

प्रकर्तव्यम् (prakartavyam) - should be prepared (implying a prohibition against self-serving preparation) (to be done, to be made, to be prepared)

(adjective)

Nominative, neuter, singular of prakartavya

prakartavya - to be done, to be made, to be performed, to be prepared

Gerundive (Potential Passive Participle)

Formed from prefix pra + root √kṛ (to do, make) + suffix tavya.

Prefix: pra

Root: √kṛ (class 8)

Note: Predicative use, acting as the main verb in a passive construction with 'na'.

देवार्थम् (devārtham) - specifically for religious offerings or rituals dedicated to deities (for the gods, for the sake of deities)

(indeclinable)

Compound of deva and artha.

Compound type : tatpuruṣa (deva+artha)

• deva – god, deity, divine being
  noun (masculine)
• artha – purpose, aim, meaning, wealth, for the sake of
  noun (masculine)

Note: Functions as an adverbial accusative of purpose.

तु (tu) - but, rather (indicating a contrast or alternative) (but, on the other hand, indeed)

(indeclinable)

प्रकल्पयेत् (prakalpayet) - one should prepare (the offerings for the deities) (one should prepare, one should arrange)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prakalp

Optative

Third person singular active optative from √kḷp (to be in order, to form, to arrange) with pra, in its causative stem kalpay.

Prefix: pra

Root: √kḷp (class 10)