महाभारतः mahābhārataḥ - book-13, chapter-107, verse-7

दुराचारो हि पुरुषो नेहायुर्विन्दते महत् ।
त्रसन्ति यस्माद्भूतानि तथा परिभवन्ति च ॥७॥

7. durācāro hi puruṣo nehāyurvindate mahat ,
trasanti yasmādbhūtāni tathā paribhavanti ca.

7. durācāraḥ hi puruṣaḥ na iha āyuḥ vindate mahat
trasanti yasmāt bhūtāni tathā paribhavanti ca

7. hi,
durācāraḥ puruṣaḥ iha mahat āyuḥ na vindate.
yasmāt bhūtāni trasanti tathā ca paribhavanti

7. Indeed, a person of bad conduct does not attain great longevity in this world. This is because living beings fear him and also despise him.

Words meanings summery:

• दुराचारः (durācāraḥ) - a person of bad conduct (bad conduct, ill-behaved, person of bad conduct)

• हि (hi) - indeed (indeed, surely, for)

• पुरुषः (puruṣaḥ) - a person (man, person, male, cosmic person)

• न (na) - not (not, no)

• इह (iha) - in this world (here, in this world)

• आयुः (āyuḥ) - longevity (life, longevity, duration of life)

• विन्दते (vindate) - obtains, gains (finds, obtains, gains)

• महत् (mahat) - great (great, large, important)

• त्रसन्ति (trasanti) - they fear (they fear, tremble)

• यस्मात् (yasmāt) - from whom (referring to the ill-behaved person) (from which, because of whom/which)

• भूतानि (bhūtāni) - living beings (beings, creatures, elements)

• तथा (tathā) - and, also (thus, so, in that manner, and)

• परिभवन्ति (paribhavanti) - they despise (they disrespect, despise, defeat, neglect)

• च (ca) - and (and, also)

Words meanings and morphology

दुराचारः (durācāraḥ) - a person of bad conduct (bad conduct, ill-behaved, person of bad conduct)

(noun)

Nominative, masculine, singular of durācāra

durācāra - bad conduct, ill-behaved

Compound of 'dus' (bad) and 'ācāra' (conduct)

Compound type : tatpurusha (dus+ācāra)

• dus – bad, difficult
  indeclinable
• ācāra – custom, conduct, good behavior
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

Note: Subject of the sentence, referring to a person.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: Emphasizes the statement.

पुरुषः (puruṣaḥ) - a person (man, person, male, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, cosmic person (puruṣa)

Note: Subject of the sentence, qualified by 'durācāraḥ'.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'vindate'.

इह (iha) - in this world (here, in this world)

(indeclinable)

Note: Indicates the location of the action.

आयुः (āyuḥ) - longevity (life, longevity, duration of life)

(noun)

Accusative, neuter, singular of āyus

āyus - life, longevity, duration of life

Note: Object of 'vindate'.

विन्दते (vindate) - obtains, gains (finds, obtains, gains)

(verb)

3rd person , singular, active, present (laṭ) of vid

present active

Root 'vid' (4th conjugation, Atmanepada - for 'finding' or 'obtaining'). 3rd person singular.

Root: vid (class 4)

महत् (mahat) - great (great, large, important)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important

Note: Qualifies 'āyuḥ'.

त्रसन्ति (trasanti) - they fear (they fear, tremble)

(verb)

3rd person , plural, active, present (laṭ) of tras

present active

Root 'tras' (4th conjugation, Parasmaipada), 3rd person plural.

Root: tras (class 4)

यस्मात् (yasmāt) - from whom (referring to the ill-behaved person) (from which, because of whom/which)

(pronoun)

Ablative, masculine, singular of yad

yad - which, who, what

Note: Indicates the source of fear.

भूतानि (bhūtāni) - living beings (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past

past passive participle (substantivized)

From root 'bhū' (to be, to exist)

Root: bhū (class 1)

Note: Subject of 'trasanti' and 'paribhavanti'.

तथा (tathā) - and, also (thus, so, in that manner, and)

(indeclinable)

Note: Connects the two verbs 'trasanti' and 'paribhavanti'.

परिभवन्ति (paribhavanti) - they despise (they disrespect, despise, defeat, neglect)

(verb)

3rd person , plural, active, present (laṭ) of paribhū

present active

Root 'bhū' (1st conjugation, Parasmaipada) with prefix 'pari'. 3rd person plural.

Prefix: pari

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'tathā' with the implication of 'also'.