महाभारतः mahābhārataḥ - book-13, chapter-107, verse-127

लक्षणैरन्विता या च प्रशस्ता या च लक्षणैः ।
मनोज्ञा दर्शनीया च तां भवान्वोढुमर्हति ॥१२७॥

127. lakṣaṇairanvitā yā ca praśastā yā ca lakṣaṇaiḥ ,
manojñā darśanīyā ca tāṁ bhavānvoḍhumarhati.

127. lakṣaṇaiḥ anvitā yā ca praśastā yā ca lakṣaṇaiḥ
manojñā darśanīyā ca tāṃ bhavān voḍhum arhati

127. yā lakṣaṇaiḥ anvitā ca yā ca lakṣaṇaiḥ praśastā (asti)
manojñā darśanīyā ca (asti) tāṃ bhavān voḍhum arhati

127. She who is endowed with auspicious features and is praised for her good signs, who is charming and beautiful to behold—her you, your honor (bhavān), should marry.

Words meanings summery:

• लक्षणैः (lakṣaṇaiḥ) - with auspicious features or good marks (of beauty/fortune) (with marks, with signs, with characteristics)

• अन्विता (anvitā) - endowed with, accompanied by, possessed of

• या (yā) - who, which (feminine)

• च (ca) - and

• प्रशस्ता (praśastā) - praiseworthy for her features (praised, excellent, auspicious, renowned)

• या (yā) - who, which (feminine)

• च (ca) - and

• लक्षणैः (lakṣaṇaiḥ) - with (good) marks/signs (with marks, with signs, with characteristics)

• मनोज्ञा (manojñā) - pleasing to the mind, charming, agreeable, beautiful

• दर्शनीया (darśanīyā) - worth seeing, beautiful, lovely to behold

• च (ca) - and

• तां (tāṁ) - her, that (feminine)

• भवान् (bhavān) - your honor, you (polite address)

• वोढुम् (voḍhum) - to marry (a woman) (to marry, to carry, to take)

• अर्हति (arhati) - ought, is able

Words meanings and morphology

लक्षणैः (lakṣaṇaiḥ) - with auspicious features or good marks (of beauty/fortune) (with marks, with signs, with characteristics)

(noun)

Instrumental, neuter, plural of lakṣaṇa

lakṣaṇa - mark, sign, characteristic, auspicious sign, feature

From root lakṣ (to perceive, mark) + ana suffix.

Root: lakṣ (class 10)

Note: Used with 'anvitā'.

अन्विता (anvitā) - endowed with, accompanied by, possessed of

(adjective)

Nominative, feminine, singular of anvitā

anvita - connected with, endowed with, accompanied by, possessed of

past passive participle

From root i (to go) with prefix anu. Feminine form anvitā.

Prefix: anu

Root: i (class 2)

या (yā) - who, which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what, that

Relative pronoun, feminine singular nominative.

Note: Subject of the first clause.

च (ca) - and

(indeclinable)

प्रशस्ता (praśastā) - praiseworthy for her features (praised, excellent, auspicious, renowned)

(adjective)

Nominative, feminine, singular of praśastā

praśasta - praised, excellent, auspicious, blessed, pre-eminent

past passive participle

From root śaṃs (to praise) with prefix pra. Feminine form praśastā.

Prefix: pra

Root: śaṃs (class 1)

या (yā) - who, which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what, that

Relative pronoun, feminine singular nominative.

च (ca) - and

(indeclinable)

लक्षणैः (lakṣaṇaiḥ) - with (good) marks/signs (with marks, with signs, with characteristics)

(noun)

Instrumental, neuter, plural of lakṣaṇa

lakṣaṇa - mark, sign, characteristic, auspicious sign, feature

From root lakṣ (to perceive, mark) + ana suffix.

Root: lakṣ (class 10)

Note: Used with 'praśastā'.

मनोज्ञा (manojñā) - pleasing to the mind, charming, agreeable, beautiful

(adjective)

Nominative, feminine, singular of manojñā

manojña - pleasing to the mind, agreeable, charming, lovely, beautiful

Compound of manas (mind) + jña (knowing, perceiving). Feminine form manojñā.

Compound type : tatpuruṣa (manas+jña)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man
• jña – knowing, acquainted with, skilled in
  adjective (masculine)
  suffix -jña from root jñā (to know)
  Root: jñā (class 9)

Note: Modifies implied 'nārī'.

दर्शनीया (darśanīyā) - worth seeing, beautiful, lovely to behold

(adjective)

Nominative, feminine, singular of darśanīyā

darśanīya - to be seen, fit to be seen, beautiful, handsome, conspicuous

gerundive (future passive participle)

From root dṛś (to see) + anīya suffix. Feminine form darśanīyā.

Root: dṛś (class 1)

च (ca) - and

(indeclinable)

तां (tāṁ) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun, feminine singular accusative.

Note: Object of 'voḍhum'.

भवान् (bhavān) - your honor, you (polite address)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, Sir, you (polite); being, existing

present active participle of bhū

Masculine nominative singular of the respectful pronoun bhavat.

Root: bhū (class 1)

Note: Subject of 'arhati'.

वोढुम् (voḍhum) - to marry (a woman) (to marry, to carry, to take)

(verb)

active, infinitive (tumun) of vah

infinitive

Infinitive form of root vah (1st class, parasmaipada). vah undergoes a change to voḍh before the tumun suffix.

Root: vah (class 1)

Note: Governs 'tāṃ'.

अर्हति (arhati) - ought, is able

(verb)

3rd person , singular, active, present (laṭ) of arh

present tense, 3rd person singular, active voice

Root arh (1st class, parasmaipada).

Root: arh (class 1)

Note: Main verb for 'bhavān'.