महाभारतः mahābhārataḥ - book-13, chapter-107, verse-11

ये नास्तिका निष्क्रियाश्च गुरुशास्त्रातिलङ्घिनः ।
अधर्मज्ञा दुराचारास्ते भवन्ति गतायुषः ॥११॥

11. ye nāstikā niṣkriyāśca guruśāstrātilaṅghinaḥ ,
adharmajñā durācārāste bhavanti gatāyuṣaḥ.

11. ye nāstikāḥ niṣkriyāḥ ca guruśāstrātilaṅghinaḥ
adharmajñāḥ durācārāḥ te bhavanti gatāyuṣaḥ

11. ye nāstikāḥ ca niṣkriyāḥ guruśāstrātilaṅghinaḥ
adharmajñāḥ durācārāḥ te gatāyuṣaḥ bhavanti

11. Those who are atheists, inactive in good deeds, who transgress the teachings of gurus and scriptures, who are ignorant of natural law (dharma), and who practice bad conduct—they become short-lived.

Words meanings summery:

• ये (ye) - those who (who, which (plural masculine nominative))

• नास्तिकाः (nāstikāḥ) - disbelievers (atheists, disbelievers, nihilists)

• निष्क्रियाः (niṣkriyāḥ) - inactive (in righteous deeds) (inactive, without action, unrighteous in action)

• च (ca) - and (and, also)

• गुरुशास्त्रातिलङ्घिनः (guruśāstrātilaṅghinaḥ) - transgressors of their teachers (guru) and scriptures (transgressors of gurus and scriptures)

• अधर्मज्ञाः (adharmajñāḥ) - ignorant of natural law (dharma) (ignorant of dharma, unrighteous)

• दुराचाराः (durācārāḥ) - of bad conduct (of bad conduct, ill-behaved)

• ते (te) - they (those, they)

• भवन्ति (bhavanti) - they become (they become, they are, they exist)

• गतायुषः (gatāyuṣaḥ) - short-lived (whose life is gone, short-lived, deceased)

Words meanings and morphology

ये (ye) - those who (who, which (plural masculine nominative))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

नास्तिकाः (nāstikāḥ) - disbelievers (atheists, disbelievers, nihilists)

(noun)

Nominative, masculine, plural of nāstika

nāstika - atheist, disbeliever (one who denies the authority of the Vedas or existence of afterlife/God)

From na + asti + ṭhak (suffix for 'one who affirms/denies').

Note: Predicate for 'ye'.

निष्क्रियाः (niṣkriyāḥ) - inactive (in righteous deeds) (inactive, without action, unrighteous in action)

(adjective)

Nominative, masculine, plural of niṣkriya

niṣkriya - inactive, not performing religious acts, without action, unrighteous

From nis- (negation/absence) + kriya (action).

Compound type : bahuvrīhi (nis+kriya)

• nis – out, forth, without, negation
  indeclinable
  Prefix indicating negation or absence.
• kriya – action, deed, rite
  noun (masculine/feminine)
  From root kṛ (to do).
  Root: kṛ (class 8)

Note: Predicate for 'ye'.

च (ca) - and (and, also)

(indeclinable)

गुरुशास्त्रातिलङ्घिनः (guruśāstrātilaṅghinaḥ) - transgressors of their teachers (guru) and scriptures (transgressors of gurus and scriptures)

(adjective)

Nominative, masculine, plural of guruśāstrātilaṅghin

guruśāstrātilaṅghin - one who transgresses/violates the teachings of gurus and scriptures

Agent noun suffix -in.

Compound type : dvandva-tatpuruṣa (guru+śāstra+atilaṅghin)

• guru – teacher, preceptor, spiritual guide
  noun (masculine)
  Root: gṛ (class 1)
• śāstra – scripture, sacred text, treatise, instruction
  noun (neuter)
  From root śās (to teach, to command).
  Root: śās (class 2)
• atilaṅghin – transgressor, overstepper, one who violates
  agent noun (masculine)
  From prefix ati + root laṅgh + suffix -in.
  Prefix: ati
  Root: laṅgh (class 1)

Note: Predicate for 'ye'.

अधर्मज्ञाः (adharmajñāḥ) - ignorant of natural law (dharma) (ignorant of dharma, unrighteous)

(adjective)

Nominative, masculine, plural of adharmajña

adharmajña - ignorant of 'dharma', not knowing righteousness, unrighteous

Compound of 'adharma' (unrighteousness) and 'jña' (knower).

Compound type : tatpuruṣa (adharma+jña)

• adharma – unrighteousness, injustice, non-'dharma'
  noun (masculine)
  Compound of 'a' (negation) and 'dharma'.
• jña – knowing, knower, wise
  agent noun (masculine)
  From root jñā (to know).
  Root: jñā (class 9)

Note: Predicate for 'ye'.

दुराचाराः (durācārāḥ) - of bad conduct (of bad conduct, ill-behaved)

(adjective)

Nominative, masculine, plural of durācāra

durācāra - bad conduct, evil practice; one with bad conduct

From dur- (bad) + ācāra (conduct).

Compound type : karmadhāraya (dur+ācāra)

• dur – bad, difficult, ill
  indeclinable
  Prefix meaning 'bad', 'evil', 'difficult'.
• ācāra – conduct, custom, practice
  noun (masculine)
  Derived from root car with prefix ā.
  Prefix: ā
  Root: car (class 1)

Note: Predicate for 'ye'.

ते (te) - they (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, that one, he, she, it

Demonstrative pronoun.

भवन्ति (bhavanti) - they become (they become, they are, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root verb, 1st class, parasmaipada.

Root: bhū (class 1)

गतायुषः (gatāyuṣaḥ) - short-lived (whose life is gone, short-lived, deceased)

(adjective)

Nominative, masculine, plural of gatāyuṣ

gatāyuṣ - whose life is gone, having a short life, deceased

Compound of 'gata' (gone) and 'āyuṣ' (life).

Compound type : bahuvrīhi (gata+āyuṣ)

• gata – gone, past, departed
  participle (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)
• āyuṣ – life, vital power, age
  noun (neuter)

Note: Predicate adjective for 'te'.