महाभारतः mahābhārataḥ - book-13, chapter-107, verse-12

विशीला भिन्नमर्यादा नित्यं संकीर्णमैथुनाः ।
अल्पायुषो भवन्तीह नरा निरयगामिनः ॥१२॥

12. viśīlā bhinnamaryādā nityaṁ saṁkīrṇamaithunāḥ ,
alpāyuṣo bhavantīha narā nirayagāminaḥ.

12. viśīlāḥ bhinnamaryādāḥ nityam saṃkīrṇamaithunāḥ
alpāyuṣaḥ bhavanti iha narāḥ nirayagāminaḥ

12. iha viśīlāḥ bhinnamaryādāḥ nityam saṃkīrṇamaithunāḥ
narāḥ alpāyuṣaḥ nirayagāminaḥ bhavanti

12. Men who are of immoral character, who transgress established boundaries, and who constantly engage in impure sexual acts, become short-lived in this world and are destined for hell.

Words meanings summery:

• विशीलाः (viśīlāḥ) - of immoral character (of bad character, immoral, ill-behaved)

• भिन्नमर्यादाः (bhinnamaryādāḥ) - who transgress established boundaries (whose boundaries are broken, transgressing limits, disregarding all moral boundaries)

• नित्यम् (nityam) - constantly (always, constantly, perpetually)

• संकीर्णमैथुनाः (saṁkīrṇamaithunāḥ) - engage in impure sexual acts (engaged in promiscuous or impure sexual relations)

• अल्पायुषः (alpāyuṣaḥ) - short-lived (short-lived, having little life)

• भवन्ति (bhavanti) - become (they become, they are, they exist)

• इह (iha) - in this world (here, in this world, in this case)

• नराः (narāḥ) - men (men, human beings)

• निरयगामिनः (nirayagāminaḥ) - destined for hell (destined for hell, going to hell)

Words meanings and morphology

विशीलाः (viśīlāḥ) - of immoral character (of bad character, immoral, ill-behaved)

(adjective)

Nominative, masculine, plural of viśīla

viśīla - ill-behaved, of bad character, immoral, vicious

Compound of 'vi' (denoting badness) + 'śīla' (character, conduct).

Compound type : bahuvrīhi (vi+śīla)

• vi – apart, asunder, badly, without
  indeclinable
  Prefix indicating separation, negation, or intensifier.
• śīla – nature, character, habit, conduct, moral disposition
  noun (neuter)
  From root śī (to lie, to rest).
  Root: śī (class 2)

Note: Qualifies 'narāḥ'.

भिन्नमर्यादाः (bhinnamaryādāḥ) - who transgress established boundaries (whose boundaries are broken, transgressing limits, disregarding all moral boundaries)

(adjective)

Nominative, masculine, plural of bhinnamaryāda

bhinnamaryāda - one who has broken limits/bounds, transgressing rules or decorum

Compound of 'bhinna' (broken) and 'maryādā' (limit, boundary).

Compound type : bahuvrīhi (bhinna+maryādā)

• bhinna – broken, split, pierced, divided
  participle (masculine)
  Past Passive Participle
  From root bhid (to break, to split).
  Root: bhid (class 7)
• maryādā – boundary, limit, moral law, rule, decorum
  noun (feminine)

Note: Qualifies 'narāḥ'.

नित्यम् (nityam) - constantly (always, constantly, perpetually)

(indeclinable)

Here used adverbially.

Note: Adverbial use of neuter accusative singular.

संकीर्णमैथुनाः (saṁkīrṇamaithunāḥ) - engage in impure sexual acts (engaged in promiscuous or impure sexual relations)

(adjective)

Nominative, masculine, plural of saṃkīrṇamaithuna

saṁkīrṇamaithuna - engaging in promiscuous or forbidden sexual intercourse, impure in sexual relations

Compound of 'saṃkīrṇa' (mixed, impure) and 'maithuna' (sexual intercourse).

Compound type : bahuvrīhi (saṃkīrṇa+maithuna)

• saṃkīrṇa – mixed, impure, confused, scattered
  participle (masculine)
  Past Passive Participle
  From prefix sam + root kīr (to scatter) or kṝ (to scatter).
  Prefix: sam
  Root: kīr (class 6)
• maithuna – sexual union, copulation, pair, union
  noun (neuter)
  Root: mith (class 1)

Note: Qualifies 'narāḥ'.

अल्पायुषः (alpāyuṣaḥ) - short-lived (short-lived, having little life)

(adjective)

Nominative, masculine, plural of alpāyuṣ

alpāyuṣ - having a short life, short-lived

Compound of 'alpa' (little) and 'āyuṣ' (life).

Compound type : bahuvrīhi (alpa+āyuṣ)

• alpa – little, small, few
  adjective (masculine)
• āyuṣ – life, vital power, age
  noun (neuter)

Note: Predicate adjective for 'narāḥ'.

भवन्ति (bhavanti) - become (they become, they are, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root verb, 1st class, parasmaipada.

Root: bhū (class 1)

इह (iha) - in this world (here, in this world, in this case)

(indeclinable)

Locative adverb.

नराः (narāḥ) - men (men, human beings)

(noun)

Nominative, masculine, plural of nara

nara - man, human, hero

Root: nṛ (class 1)

निरयगामिनः (nirayagāminaḥ) - destined for hell (destined for hell, going to hell)

(adjective)

Nominative, masculine, plural of nirayagāmin

nirayagāmin - going to hell, destined for hell

Compound of 'niraya' (hell) and 'gāmin' (going).

Compound type : tatpuruṣa (niraya+gāmin)

• niraya – hell, Hades, a place of torment
  noun (masculine)
• gāmin – going, moving, leading to, destined for
  agent noun (masculine)
  From root gam (to go) + suffix -in.
  Root: gam (class 1)

Note: Predicate adjective for 'narāḥ'.