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13,107

महाभारतः       mahābhārataḥ - book-13, chapter-107, verse-71

अवलोक्यो न चादर्शो मलिनो बुद्धिमत्तरैः ।
न चाज्ञातां स्त्रियं गच्छेद्गर्भिणीं वा कदाचन ॥७१॥
71. avalokyo na cādarśo malino buddhimattaraiḥ ,
na cājñātāṁ striyaṁ gacchedgarbhiṇīṁ vā kadācana.
71. avalokyaḥ na ca ādarśaḥ malinaḥ buddhimattaraiḥ |
na ca ajñātām striyam gacchet garbhiṇīm vā kadācana
71. buddhimattaraiḥ malinaḥ ādarśaḥ na avalokyaḥ ca
ajñātām striyam garbhiṇīm vā ca kadācana na gacchet
71. Intelligent people should not look at a dirty mirror. And one should never approach an unknown woman, or a pregnant woman (for intimacy).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अवलोक्यः (avalokyaḥ) - ought to be looked at (i.e., one should look at) (should be seen, should be looked at, visible)
  • (na) - not, no
  • (ca) - and
  • आदर्शः (ādarśaḥ) - a mirror (mirror, reflection, model)
  • मलिनः (malinaḥ) - a dirty (mirror) (dirty, soiled, stained, impure)
  • बुद्धिमत्तरैः (buddhimattaraiḥ) - by intelligent people (by the most intelligent, by the highly discerning, by wise people)
  • अज्ञाताम् (ajñātām) - an unknown woman (unknown, unacquainted, not recognized)
  • स्त्रियम् (striyam) - woman, female
  • गच्छेत् (gacchet) - one should approach (for intimacy) (one should go, one should approach)
  • गर्भिणीम् (garbhiṇīm) - pregnant woman
  • वा (vā) - or, either...or
  • कदाचन (kadācana) - never (ever, at any time (when combined with 'na', it means 'never'))

Words meanings and morphology

अवलोक्यः (avalokyaḥ) - ought to be looked at (i.e., one should look at) (should be seen, should be looked at, visible)
(adjective)
Nominative, masculine, singular of avalokya
avalokya - to be seen, visible, fit to be seen
Gerundive/Potential Participle
Formed from ava-√lok (to see)
Prefix: ava
Root: √lok (class 1)
Note: Gerundive, meaning 'to be looked at'
(na) - not, no
(indeclinable)
Note: Negates the gerundive 'avalokyaḥ'
(ca) - and
(indeclinable)
Note: Connects clauses or phrases
आदर्शः (ādarśaḥ) - a mirror (mirror, reflection, model)
(noun)
Nominative, masculine, singular of ādarśa
ādarśa - mirror, reflection, ideal, example
From ā-√dṛś (to see)
Prefix: ā
Root: √dṛś (class 1)
Note: Subject of the implied 'is'
मलिनः (malinaḥ) - a dirty (mirror) (dirty, soiled, stained, impure)
(adjective)
Nominative, masculine, singular of malina
malina - dirty, stained, impure, dark
Derived from mala (dirt, impurity)
बुद्धिमत्तरैः (buddhimattaraiḥ) - by intelligent people (by the most intelligent, by the highly discerning, by wise people)
(adjective)
Instrumental, masculine, plural of buddhimat
buddhimat - intelligent, discerning, wise
Derived from buddhi (intellect) + mat (possessive suffix)
Note: Refers to the agent of 'avalokyaḥ'
अज्ञाताम् (ajñātām) - an unknown woman (unknown, unacquainted, not recognized)
(adjective)
Accusative, feminine, singular of ajñāta
ajñāta - unknown, unrecognized, ignorant
Past Passive Participle
Negative form of jñāta (known), formed with 'a' prefix and √jñā
Prefix: a
Root: √jñā (class 9)
स्त्रियम् (striyam) - woman, female
(noun)
Accusative, feminine, singular of strī
strī - woman, female, wife
Note: Object of the verb 'gacchet'
गच्छेत् (gacchet) - one should approach (for intimacy) (one should go, one should approach)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of gam
Root: √gam (class 1)
गर्भिणीम् (garbhiṇīm) - pregnant woman
(noun)
Accusative, feminine, singular of garbhiṇī
garbhiṇī - pregnant woman
Derived from garbha (womb, fetus)
Note: Object of the verb 'gacchet'
वा (vā) - or, either...or
(indeclinable)
Note: Connects alternatives
कदाचन (kadācana) - never (ever, at any time (when combined with 'na', it means 'never'))
(indeclinable)
Composed of kadā (when) + cana (particle)