महाभारतः mahābhārataḥ - book-6, chapter-55, verse-99

अवस्थितं च प्रणिपत्य कृष्णं प्रीतोऽर्जुनः काञ्चनचित्रमाली ।
उवाच कोपं प्रतिसंहरेति गतिर्भवान्केशव पाण्डवानाम् ॥९९॥

99. avasthitaṁ ca praṇipatya kṛṣṇaṁ; prīto'rjunaḥ kāñcanacitramālī ,
uvāca kopaṁ pratisaṁhareti; gatirbhavānkeśava pāṇḍavānām.

99. avasthitam ca praṇipatya kṛṣṇam
prītaḥ arjunaḥ kāñcanacitramālī
uvāca kopam pratisaṃhara
iti gatiḥ bhavān keśava pāṇḍavānām

99. arjunaḥ ca kāñcanacitramālī prītaḥ avasthitam kṛṣṇam praṇipatya uvāca,
"keśava,
kopam pratisaṃhara iti.
bhavān pāṇḍavānām gatiḥ.
"

99. And having prostrated before Krishna (kṛṣṇa) who had stopped, the pleased Arjuna, adorned with a variegated golden garland, said: "Withdraw (your) anger! O Keshava (keśava), you are the refuge of the Pandavas."

Words meanings summery:

• अवस्थितम् (avasthitam) - stopped (from rushing towards Bhishma) (stopped, standing, situated)

• च (ca) - and, also, moreover

• प्रणिपत्य (praṇipatya) - having bowed down, having prostrated

• कृष्णम् (kṛṣṇam) - Krishna

• प्रीतः (prītaḥ) - pleased, satisfied, delighted

• अर्जुनः (arjunaḥ) - Arjuna (proper noun)

• काञ्चनचित्रमाली (kāñcanacitramālī) - Arjuna (epithet) (one adorned with a variegated golden garland)

• उवाच (uvāca) - he said, he spoke

• कोपम् (kopam) - anger, wrath

• प्रतिसंहर (pratisaṁhara) - withdraw (your anger) (withdraw, control, restrain (imperative))

• इति (iti) - thus, so; indicating direct speech

• गतिः (gatiḥ) - refuge, ultimate resort (refuge, goal, path, movement)

• भवान् (bhavān) - you (honorific)

• केशव (keśava) - Lord Krishna (O Keshava!)

• पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

Words meanings and morphology

अवस्थितम् (avasthitam) - stopped (from rushing towards Bhishma) (stopped, standing, situated)

(participle)

Accusative, masculine, singular of avasthita

avasthita - stopped, standing, situated, firm

Past Passive Participle

From root STHĀ with upasarga AVA

Prefix: ava

Root: sthā (class 1)

च (ca) - and, also, moreover

(indeclinable)

प्रणिपत्य (praṇipatya) - having bowed down, having prostrated

(indeclinable)

Gerund (absolutive)

From root PAT with upasargas PRA and NI

Prefixes: pra+ni

Root: pat (class 1)

कृष्णम् (kṛṣṇam) - Krishna

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

प्रीतः (prītaḥ) - pleased, satisfied, delighted

(participle)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, beloved

Past Passive Participle

From root PRĪ (to please, to love)

Root: prī (class 9)

अर्जुनः (arjunaḥ) - Arjuna (proper noun)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince); white, silver

काञ्चनचित्रमाली (kāñcanacitramālī) - Arjuna (epithet) (one adorned with a variegated golden garland)

(proper noun)

Nominative, masculine, singular of kāñcanacitramālin

kāñcanacitramālin - one having a variegated golden garland

Possessive compound (bahuvrihi) with '-in' suffix

Compound type : bahuvrihi (kāñcana+citra+mālā)

• kāñcana – golden, made of gold; gold
  adjective (neuter)
• citra – variegated, diverse, wonderful
  adjective (neuter)
• mālā – garland, wreath
  noun (feminine)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect tense (Liṭ)

3rd person singular, active voice

Root: vac (class 2)

कोपम् (kopam) - anger, wrath

(noun)

Accusative, masculine, singular of kopa

kopa - anger, wrath, rage

Root: kup (class 4)

प्रतिसंहर (pratisaṁhara) - withdraw (your anger) (withdraw, control, restrain (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

Imperative (Loṭ)

2nd person singular, active voice. From root HṚ with upasargas PRATI and SAM

Prefixes: prati+sam

Root: hṛ (class 1)

इति (iti) - thus, so; indicating direct speech

(indeclinable)

गतिः (gatiḥ) - refuge, ultimate resort (refuge, goal, path, movement)

(noun)

Nominative, feminine, singular of gati

gati - motion, course, path, refuge, destination

Root: gam (class 1)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), Sir

Present Active Participle

From root BHŪ (to be), used as a polite pronoun

Root: bhū (class 1)

केशव (keśava) - Lord Krishna (O Keshava!)

(proper noun)

Vocative, masculine, singular of keśava

keśava - Keshava (an epithet of Vishnu/Krishna); having fine hair

पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pandava

Patronymic from Pāṇḍu