महाभारतः mahābhārataḥ - book-6, chapter-55, verse-92

स वासुदेवः प्रगृहीतचक्रः संवर्तयिष्यन्निव जीवलोकम् ।
अभ्युत्पतँल्लोकगुरुर्बभासे भूतानि धक्ष्यन्निव कालवह्निः ॥९२॥

92. sa vāsudevaḥ pragṛhītacakraḥ; saṁvartayiṣyanniva jīvalokam ,
abhyutpataँllokagururbabhāse; bhūtāni dhakṣyanniva kālavahniḥ.

92. saḥ vāsudevaḥ pragṛhītacakraḥ saṃvartayiṣyan iva jīvalokam
abhyutpatan lokaguruḥ babhāse bhūtāni dhakṣyan iva kālavahniḥ

92. saḥ pragṛhītacakraḥ vāsudevaḥ jīvalokam saṃvartayiṣyan iva
abhyutpatan lokaguruḥ bhūtāni dhakṣyan iva kālavahniḥ babhāse

92. That Vasudeva (Krishna), having taken up his discus and leaping up, shone like the fire of time (kālavahni) intending to consume all beings, as if he meant to destroy the world of living beings.

Words meanings summery:

• सः (saḥ) - that (Krishna) (that, he)

• वासुदेवः (vāsudevaḥ) - Vasudeva (Krishna) (Vasudeva, son of Vasudeva, Krishna)

• प्रगृहीतचक्रः (pragṛhītacakraḥ) - having taken up his discus (having taken up the discus, discus-wielding)

• संवर्तयिष्यन् (saṁvartayiṣyan) - intending to destroy (intending to destroy, about to cause dissolution)

• इव (iva) - as if (like, as, as if)

• जीवलोकम् (jīvalokam) - the world of living beings (the world of living beings, the mortal world)

• अभ्युत्पतन् (abhyutpatan) - leaping up (leaping up, springing up, rising high)

• लोकगुरुः (lokaguruḥ) - the teacher of the world (teacher of the world, preceptor of mankind)

• बभासे (babhāse) - shone (shone, appeared, glowed)

• भूतानि (bhūtāni) - beings (beings, creatures, elements, past events)

• धक्ष्यन् (dhakṣyan) - intending to consume/burn (intending to burn, about to burn)

• इव (iva) - as if (like, as, as if)

• कालवह्निः (kālavahniḥ) - the fire of time (kālavahni) (the fire of time, the fire of destruction)

Words meanings and morphology

सः (saḥ) - that (Krishna) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Subject of babhāse.

वासुदेवः (vāsudevaḥ) - Vasudeva (Krishna) (Vasudeva, son of Vasudeva, Krishna)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - descendant of Vasudeva, Krishna

Patronymic from Vasudeva.

Note: Subject of babhāse.

प्रगृहीतचक्रः (pragṛhītacakraḥ) - having taken up his discus (having taken up the discus, discus-wielding)

(adjective)

Nominative, masculine, singular of pragṛhītacakra

pragṛhītacakra - having taken up/grasped the discus

Bahuvrihi compound: 'he by whom a cakra (discus) has been pragṛhīta (taken up)'.

Compound type : bahuvrihi (pra+gṛhīta+cakra)

• pra – forward, thoroughly
  upasarga
• gṛhīta – grasped, seized, taken
  adjective (masculine)
  Past Passive Participle
  From root grah (to seize, take) + kta suffix.
  Root: grah (class 9)
• cakra – discus, wheel
  noun (neuter)

Note: Agrees with vāsudevaḥ.

संवर्तयिष्यन् (saṁvartayiṣyan) - intending to destroy (intending to destroy, about to cause dissolution)

(adjective)

Nominative, masculine, singular of saṃvartayiṣyat

saṁvartayiṣyat - intending to dissolve, about to cause destruction, intending to roll up

Future Active Participle

From sam + vṛt (to turn, exist) in causative (vartay) + syan suffix (future participle).

Prefix: sam

Root: vṛt (class 1)

Note: Agrees with vāsudevaḥ.

इव (iva) - as if (like, as, as if)

(indeclinable)

Particle for comparison.

जीवलोकम् (jīvalokam) - the world of living beings (the world of living beings, the mortal world)

(noun)

Accusative, masculine, singular of jīvaloka

jīvaloka - world of living beings, mortal world

Compound of jīva and loka.

Compound type : tatpurusha (jīva+loka)

• jīva – living, alive, soul, life
  adjective (masculine)
  From root jīv (to live).
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)

अभ्युत्पतन् (abhyutpatan) - leaping up (leaping up, springing up, rising high)

(adjective)

Nominative, masculine, singular of abhyutpatat

abhyutpatat - leaping up, springing up

Present Active Participle

From abhi + ud + pat (to fall, fly) + śatṛ suffix.

Prefixes: abhi+ud

Root: pat (class 1)

Note: Agrees with vāsudevaḥ.

लोकगुरुः (lokaguruḥ) - the teacher of the world (teacher of the world, preceptor of mankind)

(noun)

Nominative, masculine, singular of lokaguru

lokaguru - teacher of the world, preceptor of mankind

Compound of loka and guru.

Compound type : tatpurusha (loka+guru)

• loka – world, realm, people
  noun (masculine)
• guru – teacher, preceptor, heavy, important
  noun (masculine)

Note: Appositive to vāsudevaḥ.

बभासे (babhāse) - shone (shone, appeared, glowed)

(verb)

3rd person , singular, middle, perfect (liṭ) of bhās

Perfect tense, 3rd person singular, Ātmanepada.

Root: bhās (class 1)

भूतानि (bhūtāni) - beings (beings, creatures, elements, past events)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle

From root bhū (to be, become) + kta suffix.

Root: bhū (class 1)

Note: Object of dhakṣyan.

धक्ष्यन् (dhakṣyan) - intending to consume/burn (intending to burn, about to burn)

(adjective)

Nominative, masculine, singular of dhakṣyat

dhakṣyat - intending to burn, about to burn

Future Active Participle

From root dah (to burn) + syan suffix (future participle).

Root: dah (class 1)

Note: Agrees with kālavahniḥ.

इव (iva) - as if (like, as, as if)

(indeclinable)

Particle for comparison.

कालवह्निः (kālavahniḥ) - the fire of time (kālavahni) (the fire of time, the fire of destruction)

(noun)

Nominative, masculine, singular of kālavahni

kālavahni - fire of time, fire of destruction (at the end of an eon)

Compound of kāla and vahni.

Compound type : tatpurusha (kāla+vahni)

• kāla – time, death, black
  noun (masculine)
• vahni – fire, Agni, carrier
  noun (masculine)
  From root vah (to carry, convey).
  Root: vah (class 1)

Note: Predicate nominative to vāsudevaḥ (by way of simile).