महाभारतः mahābhārataḥ - book-6, chapter-55, verse-97

निगृह्यमाणश्च तदादिदेवो भृशं सरोषः किल नाम योगी ।
आदाय वेगेन जगाम विष्णुर्जिष्णुं महावात इवैकवृक्षम् ॥९७॥

97. nigṛhyamāṇaśca tadādidevo; bhṛśaṁ saroṣaḥ kila nāma yogī ,
ādāya vegena jagāma viṣṇu;rjiṣṇuṁ mahāvāta ivaikavṛkṣam.

97. nigṛhyamāṇaḥ ca tadā ādidevaḥ bhṛśam saroṣaḥ kila nāma yogī
ādāya vegena jagāma viṣṇuḥ jiṣṇum mahāvātaḥ iva ekavṛkṣam

97. tadā nigṛhyamāṇaḥ ca bhṛśam saroṣaḥ kila nāma yogī ādidevaḥ viṣṇuḥ vegena jiṣṇum ādāya jagāma,
mahāvātaḥ iva ekavṛkṣam

97. Then, the primeval deity (ādideva) Vishnu (viṣṇu), indeed the mystic (yogī), being restrained and greatly enraged, swiftly seized Jishnu (Arjuna), just as a great wind seizes a single tree.

Words meanings summery:

• निगृह्यमाणः (nigṛhyamāṇaḥ) - being held back (by Arjuna) (being seized, being restrained, being held)

• च (ca) - and, also, moreover

• तदा (tadā) - then, at that time

• आदिदेवः (ādidevaḥ) - Lord Krishna (as Vishnu) (primeval deity, first god)

• भृशम् (bhṛśam) - greatly, exceedingly, very much

• सरोषः (saroṣaḥ) - enraged, angry, with anger

• किल (kila) - indeed, surely, as it were

• नाम (nāma) - by name, indeed, truly

• योगी (yogī) - Lord Krishna as a master of (yoga) (mystic, ascetic, practitioner of (yoga))

• आदाय (ādāya) - having taken, having seized, having received

• वेगेन (vegena) - with speed, swiftly, forcibly

• जगाम (jagāma) - he went, he moved

• विष्णुः (viṣṇuḥ) - Lord Krishna (Vishnu, the preserver god)

• जिष्णुम् (jiṣṇum) - Arjuna (epithet) (victorious one, conqueror)

• महावातः (mahāvātaḥ) - great wind, hurricane

• इव (iva) - like, as, as if

• एकवृक्षम् (ekavṛkṣam) - a single tree

Words meanings and morphology

निगृह्यमाणः (nigṛhyamāṇaḥ) - being held back (by Arjuna) (being seized, being restrained, being held)

(participle)

Nominative, masculine, singular of nigṛhyamāṇa

nigṛhyamāṇa - being seized, being restrained

Present Passive Participle

From root GRAH with upasarga NI, in passive voice, present tense

Prefix: ni

Root: grah (class 9)

च (ca) - and, also, moreover

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

Adverb from 'tad' (that)

आदिदेवः (ādidevaḥ) - Lord Krishna (as Vishnu) (primeval deity, first god)

(noun)

Nominative, masculine, singular of ādideva

ādideva - primeval deity, first god

Compound type : karmadhāraya (ādi+deva)

• ādi – first, primeval, beginning
  adjective (masculine)
• deva – god, deity
  noun (masculine)

भृशम् (bhṛśam) - greatly, exceedingly, very much

(indeclinable)

Adverbial form

सरोषः (saroṣaḥ) - enraged, angry, with anger

(adjective)

Nominative, masculine, singular of saroṣa

saroṣa - enraged, angry

Compound type : bahuvrihi (sa+roṣa)

• sa – with, together with
  indeclinable
• roṣa – anger, wrath
  noun (masculine)
  Root: ruṣ (class 1)

किल (kila) - indeed, surely, as it were

(indeclinable)

नाम (nāma) - by name, indeed, truly

(indeclinable)

योगी (yogī) - Lord Krishna as a master of (yoga) (mystic, ascetic, practitioner of (yoga))

(noun)

Nominative, masculine, singular of yogin

yogin - mystic, ascetic, practitioner of (yoga)

Derived from (yoga)

आदाय (ādāya) - having taken, having seized, having received

(indeclinable)

Gerund (absolutive)

From root DĀ with upasarga Ā

Prefix: ā

Root: dā (class 3)

वेगेन (vegena) - with speed, swiftly, forcibly

(noun)

Instrumental, masculine, singular of vega

vega - speed, velocity, impulse, force

Root: vij (class 6)

जगाम (jagāma) - he went, he moved

(verb)

3rd person , singular, active, past perfect (liṭ) of gam

Perfect tense (Liṭ)

3rd person singular, active voice

Root: gam (class 1)

विष्णुः (viṣṇuḥ) - Lord Krishna (Vishnu, the preserver god)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu, the all-pervading god

Root: viṣ (class 2)

जिष्णुम् (jiṣṇum) - Arjuna (epithet) (victorious one, conqueror)

(proper noun)

Accusative, masculine, singular of jiṣṇu

jiṣṇu - victorious, conquering; an epithet of Arjuna

Derived from root 'ji' (to conquer)

Root: ji (class 1)

महावातः (mahāvātaḥ) - great wind, hurricane

(noun)

Nominative, masculine, singular of mahāvāta

mahāvāta - great wind, strong gale

Compound type : karmadhāraya (mahā+vāta)

• mahā – great, large, mighty
  adjective (feminine)
• vāta – wind, air
  noun (masculine)
  Root: vā (class 2)

इव (iva) - like, as, as if

(indeclinable)

एकवृक्षम् (ekavṛkṣam) - a single tree

(noun)

Accusative, masculine, singular of ekavṛkṣa

ekavṛkṣa - a single tree

Compound type : karmadhāraya (eka+vṛkṣa)

• eka – one, single, sole
  numeral (masculine)
• vṛkṣa – tree
  noun (masculine)