महाभारतः mahābhārataḥ - book-6, chapter-55, verse-101

ततः प्रतिज्ञां समयं च तस्मै जनार्दनः प्रीतमना निशम्य ।
स्थितः प्रिये कौरवसत्तमस्य रथं सचक्रः पुनरारुरोह ॥१०१॥

101. tataḥ pratijñāṁ samayaṁ ca tasmai; janārdanaḥ prītamanā niśamya ,
sthitaḥ priye kauravasattamasya; rathaṁ sacakraḥ punarāruroha.

101. tataḥ pratijñām samayam ca tasmai
janārdanaḥ prītamanāḥ niśamya
sthitaḥ priye kauravasattamasya
ratham sacakraḥ punaḥ āruroha

101. tataḥ prītamanāḥ janārdanaḥ tasmai
pratijñām samayam ca niśamya
priye sthitaḥ sacakraḥ
kauravasattamasya ratham punaḥ āruroha

101. Then, Krishna (Janārdana), with a pleased mind, having heard the vow and the agreement (made) for him (Arjuna), stood steadfast. He, accompanied by his discus, again ascended the chariot of the best of the Kurus (Arjuna).

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• प्रतिज्ञाम् (pratijñām) - vow, promise, agreement

• समयम् (samayam) - agreement, pact, convention, time

• च (ca) - and, also

• तस्मै (tasmai) - to Arjuna, for Arjuna (to him, for him)

• जनार्दनः (janārdanaḥ) - Lord Krishna (Krishna, Vishnu)

• प्रीतमनाः (prītamanāḥ) - with a pleased mind, glad-minded, happy-hearted

• निशम्य (niśamya) - having heard, having understood, having perceived

• स्थितः (sthitaḥ) - stood ready and firm (stood, situated, steady, steadfast)

• प्रिये (priye) - steadfastly, in a firm and favorable manner (dearly, favorably, steadfastly, O dear one)

• कौरवसत्तमस्य (kauravasattamasya) - of Arjuna, who is the best of the Kuru lineage (of the best of the Kurus)

• रथम् (ratham) - chariot

• सचक्रः (sacakraḥ) - accompanied by his discus (referring to Krishna's Sudarshana Chakra) (with discus, having a disc, with wheels)

• पुनः (punaḥ) - again, anew

• आरुरोह (āruroha) - climbed, ascended

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

प्रतिज्ञाम् (pratijñām) - vow, promise, agreement

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - vow, promise, agreement, assertion

Prefix: prati

Root: jñā (class 9)

समयम् (samayam) - agreement, pact, convention, time

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, pact, convention, appointed time, opportunity

Derived from root 'i' with upasargas 'sam' and 'a'.

Prefixes: sam+a

Root: i (class 2)

च (ca) - and, also

(indeclinable)

तस्मै (tasmai) - to Arjuna, for Arjuna (to him, for him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

जनार्दनः (janārdanaḥ) - Lord Krishna (Krishna, Vishnu)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - agitator of men, one who is prayed to by men, a name of Vishnu/Krishna

Compound 'jana' (men) + 'ardana' (agitator/giver of help).

Compound type : tatpurusha (jana+ardana)

• jana – man, person, people
  noun (masculine)
  Root: jan (class 4)
• ardana – agitating, vexing, causing pain, requesting
  noun (masculine)
  From root 'ṛd' (to move, to grow) or 'ard' (to solicit, to hurt).
  Root: ard (class 1)

प्रीतमनाः (prītamanāḥ) - with a pleased mind, glad-minded, happy-hearted

(adjective)

Nominative, masculine, singular of prītamanas

prītamanas - having a pleased mind, glad-minded

Bahuvrihi compound describing a state of mind.

Compound type : bahuvrihi (prīta+manas)

• prīta – pleased, delighted, satisfied
  participle (masculine)
  Past Passive Participle
  Derived from root 'prī' (to please, to gladden).
  Root: prī (class 9)
• manas – mind, spirit, intellect
  noun (neuter)
  Root: man (class 4)

निशम्य (niśamya) - having heard, having understood, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root 'śam' with upasarga 'ni'.

Prefix: ni

Root: śam (class 1)

स्थितः (sthitaḥ) - stood ready and firm (stood, situated, steady, steadfast)

(participle)

Nominative, masculine, singular of sthita

sthita - stood, situated, standing, firm, ready, present

Past Passive Participle

Derived from root 'sthā' (to stand).

Root: sthā (class 1)

प्रिये (priye) - steadfastly, in a firm and favorable manner (dearly, favorably, steadfastly, O dear one)

(indeclinable)

Root: prī

Note: Interpreted as adverbial 'steadfastly' or 'favorably'.

कौरवसत्तमस्य (kauravasattamasya) - of Arjuna, who is the best of the Kuru lineage (of the best of the Kurus)

(noun)

Genitive, masculine, singular of kauravasattama

kauravasattama - the best of the Kurus, most excellent Kuru

Tatpurusha compound 'kaurava' (descendant of Kuru) and 'sattama' (best).

Compound type : tatpurusha (kaurava+sattama)

• kaurava – descendant of Kuru, belonging to the Kurus
  noun (masculine)
  Derived from Kuru with a patronymic suffix.
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix 'tama' added to 'sat' (good, excellent).
  Root: as (class 2)

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car, vehicle

Root: ram (class 1)

सचक्रः (sacakraḥ) - accompanied by his discus (referring to Krishna's Sudarshana Chakra) (with discus, having a disc, with wheels)

(adjective)

Nominative, masculine, singular of sacakra

sacakra - having wheels, along with a disc/discus

Bahuvrihi compound: 'sa' (with) + 'cakra' (discus/wheel).

Compound type : bahuvrihi (sa+cakra)

• sa – with, accompanied by
  indeclinable
• cakra – wheel, discus (weapon)
  noun (neuter)
  Root: kṛ (class 8)

पुनः (punaḥ) - again, anew

(indeclinable)

आरुरोह (āruroha) - climbed, ascended

(verb)

3rd person , singular, active, perfect (lit) of āruh

Prefix: ā

Root: ruh (class 1)