महाभारतः mahābhārataḥ - book-6, chapter-55, verse-31

यो यो भीष्मं नरव्याघ्रमभ्येति युधि कश्चन ।
मुहूर्तदृष्टः स मया पातितो भुवि दृश्यते ॥३१॥

31. yo yo bhīṣmaṁ naravyāghramabhyeti yudhi kaścana ,
muhūrtadṛṣṭaḥ sa mayā pātito bhuvi dṛśyate.

31. yaḥ yaḥ bhīṣmam naravyāghram abhyeti yudhi kaścana
muhūrtadṛṣṭaḥ saḥ mayā pātitaḥ bhuvi dṛśyate

31. yaḥ yaḥ kaścana naravyāghram yudhi bhīṣmam abhyeti,
saḥ mayā muhūrtadṛṣṭaḥ bhuvi pātitaḥ dṛśyate

31. Whoever, any warrior (naravyāghra) who approaches Bhishma in battle, that very person, once seen by me for even a moment, is then observed fallen upon the earth.

Words meanings summery:

• यः (yaḥ) - who, whoever

• यः (yaḥ) - who, whoever

• भीष्मम् (bhīṣmam) - Bhishma

• नरव्याघ्रम् (naravyāghram) - tiger among men, best of men, great warrior

• अभ्येति (abhyeti) - approaches, comes near

• युधि (yudhi) - in battle, in fight

• कश्चन (kaścana) - anyone, whoever

• मुहूर्तदृष्टः (muhūrtadṛṣṭaḥ) - seen for a moment, briefly seen

• सः (saḥ) - he, that person

• मया (mayā) - by me

• पातितः (pātitaḥ) - struck down, made to fall, caused to fall

• भुवि (bhuvi) - on the earth, on the ground

• दृश्यते (dṛśyate) - is seen, is observed

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

भीष्मम् (bhīṣmam) - Bhishma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name), terrible, formidable

नरव्याघ्रम् (naravyāghram) - tiger among men, best of men, great warrior

(noun)

Accusative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men (metaphor for a great warrior)

Compound type : tatpurusha (nara+vyāghra)

• nara – man, person
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

अभ्येति (abhyeti) - approaches, comes near

(verb)

3rd person , singular, active, present (laṭ) of abhi-i

Prefix: abhi

Root: i (class 2)

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight

कश्चन (kaścana) - anyone, whoever

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, whoever

Compound type : indeclinable (ka+cana)

• ka – who, what (interrogative stem)
  pronoun (masculine)
• cana – a particle implying indefiniteness
  indeclinable

मुहूर्तदृष्टः (muhūrtadṛṣṭaḥ) - seen for a moment, briefly seen

(adjective)

Nominative, masculine, singular of muhūrtadṛṣṭa

muhūrtadṛṣṭa - seen for a moment

Past Passive Participle

Compound type : tatpurusha (muhūrta+dṛṣṭa)

• muhūrta – moment, instant, short time
  noun (masculine/neuter)
• dṛṣṭa – seen, observed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root: dṛś (class 1)

सः (saḥ) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

पातितः (pātitaḥ) - struck down, made to fall, caused to fall

(adjective)

Nominative, masculine, singular of pātita

pātita - caused to fall, struck down, thrown down

Past Passive Participle (causative)

from causative of √pat 'to fall'

Root: pat (class 1)

भुवि (bhuvi) - on the earth, on the ground

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land

दृश्यते (dṛśyate) - is seen, is observed

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)