महाभारतः mahābhārataḥ - book-6, chapter-55, verse-90

तत्कृष्णकोपोदयसूर्यबुद्धं क्षुरान्ततीक्ष्णाग्रसुजातपत्रम् ।
तस्यैव देहोरुसरःप्ररूढं रराज नारायणबाहुनालम् ॥९०॥

90. tatkṛṣṇakopodayasūryabuddhaṁ; kṣurāntatīkṣṇāgrasujātapatram ,
tasyaiva dehorusaraḥprarūḍhaṁ; rarāja nārāyaṇabāhunālam.

90. tat kṛṣṇakopodayasūryabuddham kṣurāntatīkṣṇāgrasu jātapratram
tasya eva dehorusaraḥprarūḍham rarāja nārāyaṇabāhunālam

90. tat kṛṣṇakopodayasūryabuddham kṣurāntatīkṣṇāgrasu jātapratram
tasya eva dehorusaraḥprarūḍham nārāyaṇabāhunālam rarāja

90. That discus, perceived as the rising sun of Krishna's anger, with its well-formed blades sharp-edged like razors, shone forth. It had sprouted from his own body, which was like a great lake, with Vishnu's (Nārāyaṇa's) arm serving as its stalk.

Words meanings summery:

• तत् (tat) - that (discus) (that, it)

• कृष्णकोपोदयसूर्यबुद्धम् (kṛṣṇakopodayasūryabuddham) - perceived as the rising sun of Krishna's anger (thought to be the sun of Krishna's rising anger)

• क्षुरान्ततीक्ष्णाग्रसु जातप्रत्रम् (kṣurāntatīkṣṇāgrasu jātapratram) - with its well-formed blades sharp-edged like razors (having well-formed blades (leaves) that are sharp-edged like razors)

• तस्य (tasya) - of him (Krishna) (of him, his)

• एव (eva) - indeed, his own (indeed, only, just)

• देहोरुसरःप्ररूढम् (dehorusaraḥprarūḍham) - sprouted from his own body, which was like a great lake (grown forth from the great lake of the body)

• रराज (rarāja) - shone splendidly (shone, glowed, appeared splendid)

• नारायणबाहुनालम् (nārāyaṇabāhunālam) - with Vishnu's (Nārāyaṇa's) arm as its stalk (having Narayana's arm as its stalk)

Words meanings and morphology

तत् (tat) - that (discus) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Refers to the discus (sudarśanam).

कृष्णकोपोदयसूर्यबुद्धम् (kṛṣṇakopodayasūryabuddham) - perceived as the rising sun of Krishna's anger (thought to be the sun of Krishna's rising anger)

(adjective)

Nominative, neuter, singular of kṛṣṇakopodayasūryabuddha

kṛṣṇakopodayasūryabuddha - thought to be the sun of Krishna's rising anger

Bahuvrihi compound. 'That which is buddha (understood/perceived as) the sūrya (sun) of udaya (rising) of kopa (anger) of Kṛṣṇa.'

Compound type : bahuvrihi (kṛṣṇa+kopa+udaya+sūrya+buddha)

• kṛṣṇa – Krishna, dark, black
  proper noun (masculine)
• kopa – anger, wrath
  noun (masculine)
• udaya – rising, ascent, appearance
  noun (masculine)
  From ud + i (to go).
  Prefix: ud
  Root: i (class 2)
• sūrya – sun
  noun (masculine)
• buddha – understood, perceived, enlightened
  adjective (masculine)
  Past Passive Participle
  From root budh (to know, perceive) + kta suffix.
  Root: budh (class 1)

Note: Agrees with tat.

क्षुरान्ततीक्ष्णाग्रसु जातप्रत्रम् (kṣurāntatīkṣṇāgrasu jātapratram) - with its well-formed blades sharp-edged like razors (having well-formed blades (leaves) that are sharp-edged like razors)

(adjective)

Nominative, neuter, singular of kṣurāntatīkṣṇāgrasu jātapratra

kṣurāntatīkṣṇāgrasu jātapratra - that whose well-formed blades are sharp at the edge like razors

Bahuvrihi compound. 'That whose sujāta (well-born/well-formed) patra (leaves/blades) are tīkṣṇa (sharp) at the agra (tip/edge) and anta (end) like a kṣura (razor).'

Compound type : bahuvrihi (kṣura+anta+tīkṣṇa+agra+sujāta+patra)

• kṣura – razor
  noun (masculine)
• anta – edge, end, boundary
  noun (masculine)
• tīkṣṇa – sharp, keen, piercing
  adjective (neuter)
• agra – tip, point, front
  noun (neuter)
• sujāta – well-born, well-formed, beautiful
  adjective (neuter)
  From su (well) + jāta (born).
• patra – leaf, blade (of a weapon)
  noun (neuter)

Note: Agrees with tat.

तस्य (tasya) - of him (Krishna) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Refers to Krishna.

एव (eva) - indeed, his own (indeed, only, just)

(indeclinable)

Particle for emphasis.

देहोरुसरःप्ररूढम् (dehorusaraḥprarūḍham) - sprouted from his own body, which was like a great lake (grown forth from the great lake of the body)

(adjective)

Nominative, neuter, singular of dehorusaraḥprarūḍha

dehorusaraḥprarūḍha - grown forth from the great lake of the body

Bahuvrihi compound. prarūḍha (grown forth) from urusaraḥ (great lake) which is deha (body).

Compound type : bahuvrihi (deha+uru+saras+pra+rūḍha)

• deha – body
  noun (masculine)
• uru – great, vast, wide
  adjective (neuter)
• saras – lake, pond
  noun (neuter)
• pra – forth, forward, excel
  upasarga
• rūḍha – grown, ascended, sprung up
  adjective (neuter)
  Past Passive Participle
  From root ruh (to grow, ascend) + kta suffix.
  Root: ruh (class 1)

Note: Agrees with tat.

रराज (rarāja) - shone splendidly (shone, glowed, appeared splendid)

(verb)

3rd person , singular, active, perfect (liṭ) of rāj

Reduplicated perfect (Lit).

Root: rāj (class 1)

नारायणबाहुनालम् (nārāyaṇabāhunālam) - with Vishnu's (Nārāyaṇa's) arm as its stalk (having Narayana's arm as its stalk)

(adjective)

Nominative, neuter, singular of nārāyaṇabāhunāla

nārāyaṇabāhunāla - having Narayana's arm as its stalk

Bahuvrihi compound: 'that which has Nārāyaṇa's bāhu (arm) as its nāla (stalk)'.

Compound type : bahuvrihi (nārāyaṇa+bāhu+nāla)

• nārāyaṇa – Vishnu, preserver of humanity, a name of Krishna
  proper noun (masculine)
• bāhu – arm
  noun (masculine)
• nāla – stalk, stem (of a lotus)
  noun (neuter)

Note: Agrees with tat.