महाभारतः mahābhārataḥ - book-6, chapter-55, verse-94

एह्येहि देवेश जगन्निवास नमोऽस्तु ते शार्ङ्गरथाङ्गपाणे ।
प्रसह्य मां पातय लोकनाथ रथोत्तमाद्भूतशरण्य संख्ये ॥९४॥

94. ehyehi deveśa jagannivāsa; namo'stu te śārṅgarathāṅgapāṇe ,
prasahya māṁ pātaya lokanātha; rathottamādbhūtaśaraṇya saṁkhye.

94. ehi ehi deveśa jagannivāsa namaḥ
astu te śārṅgarathāṅgapāṇe
prasahya mām pātaya lokanātha
rathottamāt bhūtaśaraṇya saṃkhye

94. deveśa jagannivāsa ehi ehi
śārṅgarathāṅgapāṇe te namaḥ astu
lokanātha bhūtaśaraṇya saṃkhye
prasahya mām rathottamāt pātaya

94. Come, come, O Lord of gods, O abode of the universe! Salutations to you, O wielder of the Śārṅga bow and the chariot-wheel! O Lord of the worlds, O refuge of all beings in battle, forcibly cast me down from this excellent chariot!

Words meanings summery:

• एहि (ehi) - come! (imperative) (come!)

• एहि (ehi) - come! (imperative) (come!)

• देवेश (deveśa) - O Lord of gods (Krishna) (O lord of gods)

• जगन्निवास (jagannivāsa) - O abode of the universe (Krishna) (O abode of the universe, O dwelling of the world)

• नमः (namaḥ) - salutation (salutation, obeisance)

• अस्तु (astu) - let it be (let it be, may it be)

• ते (te) - to you (to you, your)

• शार्ङ्गरथाङ्गपाणे (śārṅgarathāṅgapāṇe) - O wielder of the Śārṅga bow and the chariot-wheel (Krishna) (O holder of the Sharanga bow and chariot-wheel)

• प्रसह्य (prasahya) - forcibly (forcibly, violently, having overcome)

• माम् (mām) - me

• पातय (pātaya) - cast me down (make fall, throw down, cast down)

• लोकनाथ (lokanātha) - O Lord of the worlds (Krishna) (O lord of the worlds)

• रथोत्तमात् (rathottamāt) - from this excellent chariot (from the best of chariots)

• भूतशरण्य (bhūtaśaraṇya) - O refuge of all beings (Krishna) (O refuge of beings)

• संख्ये (saṁkhye) - in battle (in battle, in enumeration)

Words meanings and morphology

एहि (ehi) - come! (imperative) (come!)

(verb)

2nd person , singular, active, imperative (loṭ) of i

Imperative

Root 'i' in imperative 2nd person singular.

Root: i (class 2)

Note: Repeated for emphasis.

एहि (ehi) - come! (imperative) (come!)

(verb)

2nd person , singular, active, imperative (loṭ) of i

Imperative

Root 'i' in imperative 2nd person singular.

Root: i (class 2)

Note: Repeated for emphasis.

देवेश (deveśa) - O Lord of gods (Krishna) (O lord of gods)

(noun)

Vocative, masculine, singular of deveśa

deveśa - lord of gods

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity
  noun (masculine)
• īśa – lord, ruler
  noun (masculine)

जगन्निवास (jagannivāsa) - O abode of the universe (Krishna) (O abode of the universe, O dwelling of the world)

(noun)

Vocative, masculine, singular of jagannivāsa

jagannivāsa - abode of the universe

Compound type : tatpuruṣa (jagat+nivāsa)

• jagat – universe, world
  noun (neuter)
  Present participle of 'gam' used as noun
  Root: gam (class 1)
• nivāsa – abode, dwelling
  noun (masculine)
  From root 'vas' with upasarga 'ni'.
  Prefix: ni
  Root: vas (class 1)

नमः (namaḥ) - salutation (salutation, obeisance)

(indeclinable)

Derived from root 'nam'.

Root: nam (class 1)

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative

Root 'as' in imperative 3rd person singular.

Root: as (class 2)

ते (te) - to you (to you, your)

(pronoun)

Dative, singular of tvad

tvad - you

Note: Recipient of salutation.

शार्ङ्गरथाङ्गपाणे (śārṅgarathāṅgapāṇe) - O wielder of the Śārṅga bow and the chariot-wheel (Krishna) (O holder of the Sharanga bow and chariot-wheel)

(adjective)

Vocative, masculine, singular of śārṅgarathāṅgapāṇi

śārṅgarathāṅgapāṇi - having the Sharanga bow and chariot-wheel in hand

Compound type : bahuvrīhi (śārṅga+rathaṅga+pāṇi)

• śārṅga – Sharanga (name of Vishnu's bow)
  proper noun (neuter)
• rathāṅga – chariot-wheel
  noun (neuter)
• pāṇi – hand
  noun (masculine)

Note: Refers to Krishna.

प्रसह्य (prasahya) - forcibly (forcibly, violently, having overcome)

(indeclinable)

Absolutive (gerund)

Derived from root 'sah' with upasarga 'pra'.

Prefix: pra

Root: sah (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'pātaya'.

पातय (pātaya) - cast me down (make fall, throw down, cast down)

(verb)

2nd person , singular, active, imperative (loṭ) of pat

Causative Imperative

Causative of root 'pat' in imperative 2nd person singular.

Root: pat (class 1)

लोकनाथ (lokanātha) - O Lord of the worlds (Krishna) (O lord of the worlds)

(noun)

Vocative, masculine, singular of lokanātha

lokanātha - lord of the worlds

Compound type : tatpuruṣa (loka+nātha)

• loka – world, people
  noun (masculine)
• nātha – lord, protector
  noun (masculine)

Note: Refers to Krishna.

रथोत्तमात् (rathottamāt) - from this excellent chariot (from the best of chariots)

(noun)

Ablative, masculine, singular of rathottama

rathottama - best chariot, excellent chariot

Compound type : karmadhāraya (ratha+uttama)

• ratha – chariot
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)
  Superlative form.

भूतशरण्य (bhūtaśaraṇya) - O refuge of all beings (Krishna) (O refuge of beings)

(noun)

Vocative, masculine, singular of bhūtaśaraṇya

bhūtaśaraṇya - refuge of beings, worthy of protection by beings

Compound type : tatpuruṣa (bhūta+śaraṇya)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū'.
  Root: bhū (class 1)
• śaraṇya – refuge, protection, worthy of protection
  noun (masculine)
  Gerundive
  Derived from root 'śṛ' + ṇya.
  Root: śṛ

Note: Refers to Krishna.

संख्ये (saṁkhye) - in battle (in battle, in enumeration)

(noun)

Locative, feminine, singular of saṃkhyā

saṁkhyā - battle, war, enumeration

Root: khyā (class 2)