महाभारतः mahābhārataḥ - book-6, chapter-55, verse-89

सुदर्शनं चास्य रराज शौरेस्तच्चक्रपद्मं सुभुजोरुनालम् ।
यथादिपद्मं तरुणार्कवर्णं रराज नारायणनाभिजातम् ॥८९॥

89. sudarśanaṁ cāsya rarāja śaure;staccakrapadmaṁ subhujorunālam ,
yathādipadmaṁ taruṇārkavarṇaṁ; rarāja nārāyaṇanābhijātam.

89. sudarśanam ca asya rarāja śaureḥ
tat cakrapadmam subhujorunālam
yathā ādipadmam taruṇārkavarṇam
rarāja nārāyaṇanābhijātam

89. ca asya śaureḥ tat subhujorunālam
cakrapadmam sudarśanam rarāja
yathā nārāyaṇanābhijātam
taruṇārkavarṇam ādipadmam rarāja

89. And Krishna's (Śauri) discus, resembling a lotus with his mighty arm as its stalk, shone splendidly, just as the primeval lotus, born from Vishnu's (Nārāyaṇa's) navel, shines with the color of the rising sun.

Words meanings summery:

• सुदर्शनम् (sudarśanam) - the divine discus of Vishnu/Krishna (the discus Sudarshana, beautiful to behold, auspicious vision)

• च (ca) - and (and, also)

• अस्य (asya) - of him (Krishna) (of him, of this)

• रराज (rarāja) - shone splendidly (shone, glowed, appeared splendid)

• शौरेः (śaureḥ) - of Krishna (of Shauri, of Krishna)

• तत् (tat) - that (discus) (that, it)

• चक्रपद्मम् (cakrapadmam) - the discus, here likened to a lotus (discus-lotus, a lotus-like discus)

• सुभुजोरुनालम् (subhujorunālam) - with his beautiful and mighty arm as its stalk (referring to Krishna's arm) (having a beautiful, mighty arm as its stalk)

• यथा (yathā) - just as (as, just as, in what manner)

• आदिपद्मम् (ādipadmam) - the original, primeval lotus (from which Brahma emerged) (the primeval lotus)

• तरुणार्कवर्णम् (taruṇārkavarṇam) - with the color of the rising sun (having the color of the rising sun, like the young sun)

• रराज (rarāja) - shone splendidly (shone, glowed, appeared splendid)

• नारायणनाभिजातम् (nārāyaṇanābhijātam) - born from Vishnu's (Nārāyaṇa's) navel (born from Narayana's navel)

Words meanings and morphology

सुदर्शनम् (sudarśanam) - the divine discus of Vishnu/Krishna (the discus Sudarshana, beautiful to behold, auspicious vision)

(noun)

Nominative, neuter, singular of sudarśana

sudarśana - beautiful to behold, auspicious sight, the discus of Vishnu

From su (good, well) + darśana (seeing, sight, appearance).

Compound type : tatpurusha (su+darśana)

• su – good, well, excellent
  indeclinable
• darśana – seeing, sight, vision, appearance
  noun (neuter)
  From root dṛś + ana suffix.
  Root: dṛś (class 1)

Note: Refers to the divine discus.

च (ca) - and (and, also)

(indeclinable)

अस्य (asya) - of him (Krishna) (of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he, she, it

Demonstrative pronoun.

Note: Can be genitive singular masculine/neuter. Here, masculine, referring to Krishna.

रराज (rarāja) - shone splendidly (shone, glowed, appeared splendid)

(verb)

3rd person , singular, active, perfect (liṭ) of rāj

Reduplicated perfect (Lit).

Root: rāj (class 1)

शौरेः (śaureḥ) - of Krishna (of Shauri, of Krishna)

(proper noun)

Genitive, masculine, singular of śauri

śauri - descendant of Śūra, son of Śūra, an epithet of Krishna

From Śūra (father/ancestor) + i suffix indicating progeny.

Note: Refers to Krishna.

तत् (tat) - that (discus) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Refers to the discus (sudarśanam).

चक्रपद्मम् (cakrapadmam) - the discus, here likened to a lotus (discus-lotus, a lotus-like discus)

(noun)

Nominative, neuter, singular of cakrapadma

cakrapadma - discus-lotus, a lotus-like discus

Compound of cakra and padma.

Compound type : karmadhāraya (cakra+padma)

• cakra – wheel, discus, circle
  noun (neuter)
• padma – lotus
  noun (neuter)

Note: Refers to the discus likened to a lotus.

सुभुजोरुनालम् (subhujorunālam) - with his beautiful and mighty arm as its stalk (referring to Krishna's arm) (having a beautiful, mighty arm as its stalk)

(adjective)

Nominative, neuter, singular of subhujorunāla

subhujorunāla - having a beautiful, mighty arm as its stalk (describing something)

Bahuvrihi compound: 'that which has subhujoru as its nāla'. subhuja (beautiful arm) + uru (mighty, large) + nāla (stalk).

Compound type : bahuvrihi (su+bhuja+uru+nāla)

• su – good, well, beautiful
  indeclinable
• bhuja – arm, hand
  noun (masculine)
• uru – large, mighty, extensive
  adjective (masculine)
• nāla – stalk, stem (of a lotus)
  noun (neuter)

Note: Qualifies "cakrapadmam".

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

आदिपद्मम् (ādipadmam) - the original, primeval lotus (from which Brahma emerged) (the primeval lotus)

(noun)

Nominative, neuter, singular of ādipadma

ādipadma - original lotus, primeval lotus

Compound of ādi and padma.

Compound type : karmadhāraya (ādi+padma)

• ādi – first, primeval, original, beginning
  noun (masculine)
• padma – lotus
  noun (neuter)

तरुणार्कवर्णम् (taruṇārkavarṇam) - with the color of the rising sun (having the color of the rising sun, like the young sun)

(adjective)

Nominative, neuter, singular of taruṇārkavarṇa

taruṇārkavarṇa - having the color of the rising sun

Bahuvrihi compound: 'that which has taruṇārka (rising sun) as its varṇa (color)'.

Compound type : bahuvrihi (taruṇa+arka+varṇa)

• taruṇa – young, rising, fresh
  adjective (masculine)
• arka – sun
  noun (masculine)
• varṇa – color, hue
  noun (masculine)

Note: Agrees with ādipadmam.

रराज (rarāja) - shone splendidly (shone, glowed, appeared splendid)

(verb)

3rd person , singular, active, perfect (liṭ) of rāj

Reduplicated perfect (Lit).

Root: rāj (class 1)

नारायणनाभिजातम् (nārāyaṇanābhijātam) - born from Vishnu's (Nārāyaṇa's) navel (born from Narayana's navel)

(adjective)

Nominative, neuter, singular of nārāyaṇanābhijāta

nārāyaṇanābhijāta - born from the navel of Narayana

Bahuvrihi compound: 'that which is jāta (born) from nābhi (navel) of Nārāyaṇa'.

Compound type : bahuvrihi (nārāyaṇa+nābhi+jāta)

• nārāyaṇa – Vishnu, preserver of humanity, a name of Krishna
  proper noun (masculine)
• nābhi – navel, center
  noun (feminine)
• jāta – born, produced, arisen
  adjective (neuter)
  Past Passive Participle
  From root jan (to be born) + kta suffix.
  Root: jan (class 4)

Note: Agrees with ādipadmam.