महाभारतः mahābhārataḥ - book-6, chapter-55, verse-43

सानुबन्धान्हनिष्यामि ये मां योत्स्यन्ति संयुगे ।
इति तत्कुरु कौन्तेय सत्यं वाक्यमरिंदम ॥४३॥

43. sānubandhānhaniṣyāmi ye māṁ yotsyanti saṁyuge ,
iti tatkuru kaunteya satyaṁ vākyamariṁdama.

43. sānuvandhān haniṣyāmi ye mām yotsyanti saṃyuge
iti tat kuru kaunteya satyam vākyam ariṃdama

43. (aham) ye mām saṃyuge yotsyanti,
(tān) sānuvandhān haniṣyāmi,
iti (tvayā kathitam).
kaunteya ariṃdama,
tat vākyam satyam kuru.

43. 'I will kill them, along with their kinsmen, all those who fight me in battle.' Therefore, O Kaunteya, O subduer of enemies, make that declaration true.

Words meanings summery:

• सानुवन्धान् (sānuvandhān) - with their kinsmen/followers, related ones

• हनिष्यामि (haniṣyāmi) - I will kill, I will strike

• ये (ye) - who, those who

• माम् (mām) - me

• योत्स्यन्ति (yotsyanti) - they will fight

• संयुगे (saṁyuge) - in battle, in conflict

• इति (iti) - thus, so, this much

• तत् (tat) - that, therefore

• कुरु (kuru) - do, perform, make

• कौन्तेय (kaunteya) - O Arjuna (O son of Kunti (Arjuna))

• सत्यम् (satyam) - true, truth

• वाक्यम् (vākyam) - word, speech, declaration

• अरिंदम (ariṁdama) - O subduer of enemies

Words meanings and morphology

सानुवन्धान् (sānuvandhān) - with their kinsmen/followers, related ones

(adjective)

Accusative, masculine, plural of sānuvandha

sānuvandha - accompanied by kinsmen/followers, with adherents

Bahuvrīhi compound: sa- (with) + anuvandha (connection, follower)

Compound type : bahuvrīhi (sa+anuvandha)

• sa – with, accompanied by
  indeclinable
• anuvandha – connection, attachment, consequence, follower
  noun (masculine)
  Derived from root √vandh (to bind) with prefix anu-
  Prefix: anu
  Root: vandh (class 1)

Note: Modifies the implied object (soldiers/enemies).

हनिष्यामि (haniṣyāmi) - I will kill, I will strike

(verb)

1st person , singular, active, future (lṛṭ) of han

Future Tense, Active Voice

1st person singular future tense, active voice, of root √han

Root: han (class 2)

Note: The subject is implied (Arjuna).

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Note: Subject of 'yotsyanti'.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

Note: Object of 'yotsyanti'.

योत्स्यन्ति (yotsyanti) - they will fight

(verb)

3rd person , plural, active, future (lṛṭ) of yudh

Future Tense, Active Voice

3rd person plural future tense, active voice, of root √yudh

Root: yudh (class 4)

Note: The subject is 'ye'.

संयुगे (saṁyuge) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, conflict, encounter

Derived from root √yuj (to join) with prefix sam-

Prefix: sam

Root: yuj (class 7)

Note: Expresses location of action.

इति (iti) - thus, so, this much

(indeclinable)

Note: Marks the end of Arjuna's past declaration.

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the action implied by Arjuna's declaration.

कुरु (kuru) - do, perform, make

(verb)

2nd person , singular, active, imperative (lot) of kṛ

Imperative Mood, Active Voice

2nd person singular imperative of root √kṛ

Root: kṛ (class 8)

Note: Addressed to Arjuna.

कौन्तेय (kaunteya) - O Arjuna (O son of Kunti (Arjuna))

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti; Arjuna

A patronymic from Kunti

Note: Another epithet for Arjuna.

सत्यम् (satyam) - true, truth

(adjective)

Accusative, neuter, singular of satya

satya - true, real, truth, reality

Note: Functions as a predicate adjective with 'kuru', meaning 'make true'.

वाक्यम् (vākyam) - word, speech, declaration

(noun)

Accusative, neuter, singular of vākya

vākya - word, sentence, speech, declaration

Derived from √vac (to speak)

Root: vac (class 2)

Note: Direct object of 'kuru'.

अरिंदम (ariṁdama) - O subduer of enemies

(adjective)

Vocative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, conqueror of foes

Compound: ari (enemy) + dam (to subdue). Noun used as an adjective.

Compound type : upapada tatpuruṣa (ari+dam)

• ari – enemy, foe
  noun (masculine)
• dam – subduing, taming
  noun (masculine)
  Derived from root √dam (to tame, subdue)
  Root: dam (class 4)

Note: Addressed to Arjuna.