महाभारतः mahābhārataḥ - book-6, chapter-55, verse-95

त्वया हतस्येह ममाद्य कृष्ण श्रेयः परस्मिन्निह चैव लोके ।
संभावितोऽस्म्यन्धकवृष्णिनाथ लोकैस्त्रिभिर्वीर तवाभियानात् ॥९५॥

95. tvayā hatasyeha mamādya kṛṣṇa; śreyaḥ parasminniha caiva loke ,
saṁbhāvito'smyandhakavṛṣṇinātha; lokaistribhirvīra tavābhiyānāt.

95. tvayā hatasya iha mama adya kṛṣṇa
śreyaḥ parasmin iha ca eva loke
saṃbhāvitaḥ asmi andhakavṛṣṇinātha
lokaiḥ tribhiḥ vīra tava abhiyānāt

95. kṛṣṇa andhakavṛṣṇinātha vīra tvayā
adya iha hatasya mama parasmin
loke ca eva iha śreyaḥ tava abhiyānāt
tribhiḥ lokaiḥ asmi saṃbhāvitaḥ

95. O Krishna, for me, who will be slain by you here today, there will be welfare (śreyas) both in this world and in the next. O Lord of the Andhakas and Vṛṣṇis, O hero, by your very approach, I have been honored by the three worlds.

Words meanings summery:

• त्वया (tvayā) - by you

• हतस्य (hatasya) - for me, who is slain (of the slain, of one who is killed)

• इह (iha) - here, in this world

• मम (mama) - for me (my, to me, for me)

• अद्य (adya) - today (today, now)

• कृष्ण (kṛṣṇa) - O Krishna

• श्रेयः (śreyaḥ) - welfare (śreyas), supreme good (welfare, good, prosperity, liberation)

• परस्मिन् (parasmin) - in the next (in the other, in the next, in the supreme)

• इह (iha) - in this (world) (here, in this world)

• च (ca) - and (and, also)

• एव (eva) - even (indeed, only, even)

• लोके (loke) - in the world

• संभावितः (saṁbhāvitaḥ) - honored (honored, respected, estimated)

• अस्मि (asmi) - I am

• अन्धकवृष्णिनाथ (andhakavṛṣṇinātha) - O Lord of the Andhakas and Vṛṣṇis (Krishna) (O lord of Andhakas and Vrishnis)

• लोकैः (lokaiḥ) - by the worlds (by the worlds, by the people)

• त्रिभिः (tribhiḥ) - by the three (by three)

• वीर (vīra) - O hero (Krishna) (O hero)

• तव (tava) - your (your, of you)

• अभियानात् (abhiyānāt) - because of your approach (from approach, by marching)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

Note: Agent of 'hatasya'.

हतस्य (hatasya) - for me, who is slain (of the slain, of one who is killed)

(adjective)

Genitive, masculine, singular of hata

hata - killed, slain, struck

Past Passive Participle

Derived from root 'han'.

Root: han (class 2)

Note: Agrees with 'mama'.

इह (iha) - here, in this world

(indeclinable)

Note: Refers to the current world/life.

मम (mama) - for me (my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Refers to Bhishma.

अद्य (adya) - today (today, now)

(indeclinable)

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

श्रेयः (śreyaḥ) - welfare (śreyas), supreme good (welfare, good, prosperity, liberation)

(noun)

Nominative, neuter, singular of śreyas

śreyas - welfare, good, better, ultimate good

Note: Subject of the implied verb 'bhavati'.

परस्मिन् (parasmin) - in the next (in the other, in the next, in the supreme)

(adjective)

Locative, masculine, singular of para

para - other, next, supreme

Note: Qualifies 'loke'.

इह (iha) - in this (world) (here, in this world)

(indeclinable)

Note: Also refers to the current world, contrasting with 'parasmin loke'.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - even (indeed, only, even)

(indeclinable)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Note: Refers to the world.

संभावितः (saṁbhāvitaḥ) - honored (honored, respected, estimated)

(adjective)

Nominative, masculine, singular of saṃbhāvita

saṁbhāvita - honored, respected

Past Passive Participle

Derived from root 'bhū' (causative 'bhāvaya') with upasarga 'sam'.

Prefix: sam

Root: bhū (class 1)

Note: Agrees with the implied subject 'aham' (I).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Root 'as' in present indicative 1st person singular.

Root: as (class 2)

अन्धकवृष्णिनाथ (andhakavṛṣṇinātha) - O Lord of the Andhakas and Vṛṣṇis (Krishna) (O lord of Andhakas and Vrishnis)

(proper noun)

Vocative, masculine, singular of andhakavṛṣṇinātha

andhakavṛṣṇinātha - lord of the Andhakas and Vṛṣṇis

Compound type : tatpuruṣa (andhaka+vṛṣṇi+nātha)

• andhaka – Andhaka (name of a Yadava clan)
  proper noun (masculine)
• vṛṣṇi – Vṛṣṇi (name of a Yadava clan)
  proper noun (masculine)
• nātha – lord, master
  noun (masculine)

Note: Refers to Krishna.

लोकैः (lokaiḥ) - by the worlds (by the worlds, by the people)

(noun)

Instrumental, masculine, plural of loka

loka - world, people

Note: Agent of 'saṃbhāvitaḥ'.

त्रिभिः (tribhiḥ) - by the three (by three)

(numeral)

Note: Qualifies 'lokaiḥ'.

वीर (vīra) - O hero (Krishna) (O hero)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave

Note: Refers to Krishna.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Possessive, modifies 'abhiyānāt'.

अभियानात् (abhiyānāt) - because of your approach (from approach, by marching)

(noun)

Ablative, neuter, singular of abhiyāna

abhiyāna - approach, marching, attack

From root 'yā' with upasarga 'abhi'.

Prefix: abhi

Root: yā (class 2)

Note: Indicates cause.